Charlie Kirk and Pastor Allen Jackson Explore the Unseen Spiritual Forces Shaping American Culture and Faith

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Charlie Kirk and Pastor Allen Jackson Explore the Unseen Spiritual Forces Shaping American Culture and Faith

Charlie Kirk sits down with Pastor Allen Jackson at Dream City Church in Phoenix to discuss Jackson's book 'Angels, Demons, and You' and the invisible spiritual battle shaping American culture. Jackson, who has served World Outreach Church in Murfreesboro, Tennessee for 40 years, argues that spiritual forces impact our daily lives whether we acknowledge them or not. The conversation reveals why the institutional church has grown silent on spiritual warfare, how angelic intervention was essential to Jesus's ministry, and why understanding the demonic realm is crucial for sustaining liberty and freedom. Kirk and Jackson make the case that culture doesn't begin with political labels but flows from the moral and spiritual fabric of a people—and that the church must reclaim its prophetic voice.

June 6, 2025

The Spiritual Dimension of Cultural Transformation

Pastor Allen Jackson traveled to Phoenix to join Charlie Kirk for a public discussion at Dream City Church about his book 'Angels, Demons, and You.' The conversation centered on a thesis that many in the modern church have dismissed: spiritual forces actively impact our lives every single day, and ignoring this reality leaves us vulnerable to being buffeted by unseen influences.

Jackson, who has led World Outreach Church in Murfreesboro, Tennessee for four decades, began by sharing his family's dramatic conversion story. When his mother received a terminal cancer diagnosis and was given six months to live, a pastor visited who didn't even believe in heaven or hell—illustrating that the problems plaguing today's churches are not new. After miraculous healing at Mayo Clinic and a supernatural encounter where she heard a voice say "I'm the way, the truth, and the life," Jackson's mother found John 14 and his entire family became Christians. That Bible study in their home eventually grew into the church he serves today.

Angels: Essential to Jesus's Ministry

Jackson emphasized that understanding angels is more important than focusing on demons. He pointed out that Jesus's life and ministry would have been impossible without angelic help and support. The birth narrative required angelic intervention with Zechariah, Elizabeth, Mary, and Joseph. After his baptism and temptation in the wilderness, angels ministered to Jesus. In Gethsemane, angels strengthened him. Even Satan acknowledged the angels' involvement in protecting Jesus.

This pattern continued into the Book of Acts, where angelic intervention proved essential to the early church's expansion. Jackson noted that in his tradition, Acts chapter 2 receives significant emphasis, but the angelic dimension of that narrative has been largely ignored. He has developed the daily habit of asking God to release angels for the tasks and assignments he faces, and reports that this practice is changing what happens in his life.

The Biblical Reality of Angels

When asked what scripture reveals about the essence of angels, Jackson explained that in both Hebrew and Greek, the word angel means messenger. However, angels are far more than communication vehicles. In the Book of Daniel, angels appear as warriors bringing messages to Daniel, telling him he is highly esteemed by God—even though Daniel served his entire life as a eunuch and slave in a foreign court.

The Book of Revelation presents angels as central players in the judgment of God at the conclusion of the age. They are referred to as mighty angels, indicating differences in angelic strength and authority. Jesus taught in the parable of the wheat and tares that at the end of the age, angels would be the harvesters. Jackson emphasized that angels entertain us without our recognition, and that it contradicts scripture to imagine living our lives without angelic intervention and engagement.

Angels and Human Beings

Kirk raised an important theological question about the relationship between angels and humanity, particularly the temptation to pray to angels rather than to God alone. Jackson clarified that human beings are uniquely set apart from all other aspects of God's creation as image bearers. The opening chapters of Genesis establish that humans exercise dominion and authority over all creation—we are not simply the highest rung of an evolutionary ladder.

Critically, when angels rebelled against God, there was no redemptive plan established for them. Satan is a fallen angel, and there is no path to restoration for fallen angels. This demonstrates that God's grace and mercy, while profound, are not infinite in application—they have boundaries. God's grace is intended to bring us to repentance, not to provide license for continued rebellion.

When human beings rebelled and fell, God instituted the incarnation—his Son would become one of us. Jesus did not become an angel; he became human. The Book of Hebrews addresses this distinction in detail. Angels have a different role than humans, and Jackson emphasized that believers do not direct or command angels, but angels are busy with God's assignments to help, support, and strengthen us.

The Demonic Realm

Turning to the more difficult subject of demons, Jackson acknowledged that the information scripture provides about the ultimate origin of demons is limited. He offered his opinion—clearly distinguished as such—that demons may not actually be the fallen angels themselves. Angels have structure and authority as part of an organized hierarchy, but demons behave differently.

A prominent theological idea, though not universally accepted, is that demons might represent the disembodied spirits of a pre-Adamic race—something that occurred before Genesis 1:2. Jackson was careful to note this is opinion, not hard scripture. What is absolutely clear in scripture is that Jesus believed in demons and dealt with them directly.

In Mark chapter 1, Jesus encountered a demonized man in the synagogue at Capernaum. The Greek text says the man was "demonized"—influenced by a demon—not "demon-possessed." The unclean spirit disrupted the synagogue service and demonstrated more spiritual awareness than the rabbi or senior leaders present, recognizing Jesus's identity before anyone else did. Jesus commanded the demon to leave, and the man was able to stay in the synagogue.

Jackson pointed out the irony that current church practice often removes the person while leaving the demons in the people, because the church has so little comfort with the notion of unclean spirits.

How Demons Gain Influence

Jackson explained that demons torment and tend to inhabit or torment living things. Any aspect of our carnal nature that we give license to can receive unclean spiritual support. If someone chooses to give expression to anger without discipline, they can reach a place where they receive spiritual support that makes it difficult to control that anger.

He has sat with hundreds of people who describe self-destructive behavior they feel powerless to stop—until they meet the authority of Jesus and are set free. The key distinction between clean and unclean spirits is that the Holy Spirit will never dominate, manipulate, or control you. Jackson has never heard anyone say they cannot stop being holy, but countless people describe feeling powerless to stop destructive behaviors.

Freedom comes not through a power encounter but through a truth encounter. Deliverance does not require shouting and screaming. It begins with repentance—changing your thinking and behavior. A simple acknowledgment of wrongdoing, renunciation of involvement with the occult or sinful patterns, and acceptance of Jesus's authority is sufficient for freedom.

The Church's Failure to Address Spiritual Reality

Kirk observed that the modern church has largely embraced a hypermaterialistic secular worldview, becoming the first generation in the West to not believe in the spiritual dimension. Even ancient civilizations like the Aztecs, Incans, Mayans, Egyptians, and Indus River Valley cultures recognized spiritual realities. Much of the contemporary church, without realizing it, has adopted secularism within its messaging, afraid to talk about the spiritual dimension.

Jackson agreed, noting that the church has moved dramatically away from the authority of scripture during his lifetime—a period that coincides with perhaps the most precipitous decline of Christian influence in church history. When scripture is pushed aside, what has happened in modern elementary and high school education actually started in theological education a century ago.

Critical theory now dominates most elite theological schools, removing all authority from scripture. Instead of scripture sitting in judgment of us, we sit in judgment of scripture. Those seeking elite theological education to obtain the best-paying positions in traditional church settings are trained that scripture has no authority. Consequently, churches become systems for social causes or civic clubs with ecclesiastical language rather than expressions of God's power.

Hope for Awakening

Despite this sobering assessment, Jackson expressed great hope. Since 2020, God has begun a sifting, shaking, and realigning, with new voices emerging. There is more truth being spoken in American culture right now than in recent memory, though predominantly it is not coming from pulpits. A younger generation is demonstrating the courage to say there is good and evil, right and wrong, giving expression to a biblical worldview.

This looks very much like an awakening, or at least the embers of one. Jackson admitted he grieves that it did not come from the places he would have preferred, but he is not in control of that. He simply sees it happening and is committed to getting in line and helping.

A building and religious language do not make the church. Honoring Jesus of Nazareth as Christ, Lord, and King does. That is what to watch for, where to engage, where to give time, money, and attention, and where to direct children—because that is where there is life and power. That is what will bring another generation liberty and freedom.

The Moral Foundation of Liberty

Kirk emphasized that culture does not begin with political labels like conservative and liberal, progressive, Democrat or Republican. Culture is a reflection of the moral fabric of the people. A biblical worldview is essential if liberties and freedoms are to be sustained.

Jackson reinforced this by quoting Dr. Martin Luther King Jr., who said the church has an assignment to be the conscience of the culture. When the church loses that role, it forfeits much of its purpose. The moral authority for the civil rights movement in the 1950s and 60s was the Word of God—the authority of scripture that thundered against the sin of the nation.

This is vastly different from diversity, equity, and inclusion initiatives. DEI does not thunder with the authority of scripture; it represents demonic manipulation of human beings, judging people by appearance rather than character. Congress once ordered a printing of the Bible to ensure enough copies in schools for the training of children as the colonies broke from England. Now schools teach social-emotional learning, which Jackson described as every bit as demonic as DEI—removing discipline and the concept of right and wrong, turning schools into large therapy sessions.

Questions from the Audience

The event concluded with a robust question-and-answer session. One veteran asked about DEI in the military. Kirk strongly opposed any DEI measurements, especially in the military, which exists to be excellent and lethal in protecting the homeland, not to make people feel good or accommodate everyone. He praised Secretary Pete Hegseth for reinstating equal physical fitness standards for men and women in combat roles, noting that lower standards for women could cost lives in combat situations.

A young person asked about the difference between angels and archangels. Jackson explained that God's kingdom has structure and hierarchy, reflecting God's nature of order and precision. An archangel is an angel with more authority than other angels—essentially a five-star general among angels. Michael, mentioned in Jude 1:9, is identified as the angel of battle.

Another questioner asked about UAPs (formerly called UFOs) and government testimony about biologics. Jackson stated he is not familiar enough with what the government has, but is convinced the government has been deceitful, dishonest, and manipulative for far too long. He applies Reagan's principle of "trust but verify," noting that his science background led him to distrust the CDC and NIH by April 2020 when their pronouncements stopped being scientific. He is comfortable acknowledging aspects of creation we do not understand but does not trust government sources on the topic.

When asked about Greek gods, a young student inquired whether they might be fallen angels. Jackson responded that Greek and Roman mythology represent ancient expressions of how humanity has worshiped demons and false gods throughout history. Christians need not fear falsehood when they know the truth. He also noted that Christians have been too passive, meekly accepting the removal of prayer and faith from schools while those same schools teach worldviews and religions through Egyptian gods and other expressions.

A woman asked about casting out demons and whether people should be afraid to pray for the demonized. Jackson emphasized that deliverance begins with repentance—a person wanting to be free and acknowledging wrong thinking and behavior. If an unclean spirit is involved, renouncing involvement with the occult or sin brings freedom. It is a truth encounter, not a power encounter, and does not need to be dramatic or frightening. He recommended Neil Anderson's books "The Bondage Breaker" and "Freedom in Christ," which provide ten straightforward, biblically sound steps to freedom that anyone could use.

Kirk added that demon possession is real but also noted that not everyone who claims to be possessed actually is. The Catholic Church maintains the most thorough documentation of possession through its exorcism protocols. Possession does not happen randomly—it almost always comes through actively seeking it via the occult, tarot cards, or witchcraft. He advised avoiding places like Sedona and all New Age practices. Researching documented exorcisms, including the famous case of Emily Rose, reveals eerie similarities to scriptural accounts: contortion of bodies, voices not belonging to the individual, and quoting scripture back at the exorcist. This documentation strengthens belief in the invisible dimension that atheists must grapple with—not only the existence of God but also the existence of evil and the demonic.

The final question addressed how demons seem to always know where to attack and tempt us. Jackson responded that while he does not think it prudent to mock the devil—who has been effective against biblical heroes like Moses, David, and Abraham—his experience is that the devil always overplays his hand, going so far that even marginally aware people recognize the absurdity.

We all have vulnerabilities and are not tempted equally on every point. Self-awareness provides a game plan: avoid places where vulnerabilities are exposed, and refuse to give discretionary time to people who do not encourage godliness. Those who excel in any area spend free time with people who help them improve. To become more godly, spend discretionary time with people who encourage you in the Lord. Rather than worrying about the enemy, focus on getting closer to the Lord and living in the strength and truth he provides.

A Call to Engagement

Jackson concluded by inviting everyone present to take another step with the Lord, whether they were veterans of decades in the church or standing outside as skeptics. He offered the same invitation his mother asked for: to know the truth. It is not about being Baptist, Catholic, or Jewish—Jesus is the way, the truth, and the life.

He challenged the audience not to come presumptuously imagining they know it all, and invited skeptics to say, "Jesus, be Lord of my life." It does not take genius to be a skeptic—finding frailty in Christians is not difficult. But sitting in the seat of the skeptic is a lonely place to stay. It is more engaging and fulfilling to participate in what God is doing.

Jackson encouraged everyone to give the Lord a greater place in their hearts, lives, and priorities. He emphasized that if the Lord came into the room, everyone would stand before falling on their faces. God deserves respect and reverence. He is not like us—he can create humans from dust without effort, nothing is hidden from him, and he knows the ending from the beginning. The greatest problems and challenges do not cause God anxiety.

The church is far too anxious. If believers were more aware of and closer to the Lord, standing more in his authority and power, the church would provide far greater help to the nation than any elected official. While Jackson expressed gratitude for those making sacrifices to provide national leadership, he believes God is awakening a generation of people who will tell his truth.

He closed with a prayer inviting people to become part of that generation—some taking a first step, others taking another step, still others reprioritizing their lives and time. Life may seem long, but there are no do-overs, and Jackson wants every season of his life to reflect his very best effort for the kingdom of God. He prayed for courage for those standing apart from God to move beyond indifference, and for those who have known God but been distracted to return, giving Jesus first place and allowing his truth to grow in their hearts so his name would be exalted and his kingdom extended in this generation.

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