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Frank Turek Answers Transgender Student and Questions About Free Will, Hell, and God's Love
Frank Turek faces challenging questions from college students about transgender rights, God's design, and eternal judgment. A transgender woman confronts claims about her humanity, a student questions why God created people knowing they would sin, and another asks why there's no middle ground between heaven and hell. Turek's responses cut to the heart of the spiritual battle: disagreement isn't hate, God offers transformation not just transition, and you're either with God or not, there is no third option. This exchange reveals why America's political problems are actually symptoms of deeper spiritual issues.
Confrontation Over Transgender Identity and Christian Love
A transgender woman named Rose Daphne from Houston, Texas stood up to address Frank Turek directly. She stated that Charlie Kirk had called transgender people "an abomination and a middle finger to God," and accused Kirk of contributing to the suffering and murder of transgender individuals. Rose reminded the audience that thirteen transgender women had been killed in Houston alone, and declared she wasn't there to debate her humanity or that of her murdered sisters, but to hold Kirk accountable for what she described as hatred leading to their destruction.
Turek responded by addressing a fundamental misunderstanding: "If disagreement is hate, then she just expressed hate. Disagreement is not hate." He explained that telling someone they're going down the wrong road isn't hatred—it's love. He referenced Jesus speaking to the woman caught in adultery, telling her to "go and sin no more." According to Turek, love does not mean approval. He acknowledged that calling something a "middle finger to God" demonstrates rebellion and hurt, but emphasized that "Jesus died for her, too."
Turek offered what he called compassion to the questioner, stating that the person is "believing lies" and has "bought into a counterfeit of what is actually good for them." He explained that while someone might believe transitioning their gender will bring happiness and fulfillment, it's actually a counterfeit. God offers something bigger and better: transformation. "If you want to be trans, be transformed by the renewing of your mind," Turek said. "Be transformed out of the things that ensnare you and into the things that give you life abundantly."
The Propaganda of Hell Versus God's Truth
Turek drew a sharp distinction between what he called "the propaganda of hell" and God's actual intentions. The devil came to steal, kill, and destroy, while God came to give life abundantly. According to Turek, the core lie is that God is holding people back from the good life, keeping them from fulfillment and satisfaction. The truth is the exact opposite.
"The devil wants to keep you in a prison of your own desires," Turek explained. "The things that you think by fulfilling them, by acting them out will set you free, are actually going to ensnare you." This principle, he noted, doesn't just apply to sexual sin—it's true of all sin. Sin is an illusion that offers a semblance of freedom but actually delivers shackles.
The problem, Turek identified, is both a rebellious heart and believing lies—specifically, believing the propaganda of hell that God doesn't care for you and doesn't know what's best for you. The spiritual battle centers on a fundamental question: Does God know what's best, or does the individual? Does the creator who became the redeemer know what will lead to human flourishing, or does the devil?
The Question of Rights and Collective Agreement
A student named Seth Bernier, who had experienced a shooting at his school four years earlier, asked why Christians are "stripping rights away from minorities" if the Bible teaches love and acceptance. Turek responded by asking where rights come from. When Seth answered "collective agreement," Turek pressed the point: "So then if a certain group of people say you're Jewish and you don't have any rights, we're going to put you in the gas ovens. That's okay?" Seth immediately said no.
Turek pointed out the contradiction. Rights don't come from the collective—they come from God. He referenced Thomas Jefferson's statement that "all men are created equal and endowed by their creator with certain unalienable rights, and among these are life, liberty, and the pursuit of happiness." Seth then asked why, if the Bible preaches love and acceptance, we're not loving and accepting everybody for who they are.
Turek clarified that the Bible doesn't accept all actions—it accepts people because they're made in God's image. Not every action a person does is good. When Seth asked why God would make different kinds of people and then condemn them, Turek explained that we all have an orientation toward bad behavior. "We're all bad. We all have an orientation toward bad behavior. That's why Jesus had to come to save all of us."
Equal Ground at the Foot of the Cross
Turek emphasized that there's not a special category for sexual sin. "The ground is equal at the foot of the cross. All have fallen short of the glory of God." Everyone has been inflicted with sin in different ways, and those different ways are the things we're called to bring to God, acknowledging that we're desiring something that's not actually good for us.
The challenge for any person is to recognize the choice between two voices: the whisper of the serpent saying "do as thou wilt, do exactly what you want to do," or recognizing that God, as creator and redeemer, knows what's best. If it's true that we exist based on love rather than accidental forces, and if our creator heroically laid down his life for us and took our place, then he obviously cares maximally for us. And if he cares maximally and is omniscient, then he knows what will lead to flourishing better than we do or the devil does.
Free Will and God's Foreknowledge
A student named Spencer asked why God would create us knowing what we would become and knowing the evil the earth would become. Turek responded that knowing what someone's going to do isn't the same as causing them to do it. He offered several examples: "I know tomorrow the sun's going to rise in the east, but I'm not causing it to rise in the east." A mother knows her baby will wake up hungry during the night, but her knowing doesn't cause it. We know who won the Super Bowl last year, but we had nothing to do with the outcome.
When God creates the universe, he knows how it's going to turn out, but he's not causing it in the sense that he's taking away free will. Turek explained that God can't force free creatures to do what he wants because then they wouldn't be free. God creates a universe where the maximum number of people can be saved and the minimum number of people are lost, because God believes it's better to have loved and lost than to never have loved at all.
God is not under any obligation to not create because some people want to rebel against him. "That would be hell vetoing heaven," Turek said. God creates, gives people free will, and allows them to make the choices they want to make. Sometimes we make choices that follow God, and many times we make choices that don't. Calling something that God doesn't want you to do a "right" doesn't make it a right. Rights come from God—otherwise they're just preferences.
The Impossible Middle Ground Between Heaven and Hell
A female student asked why God didn't create an "in between" of eternal life and eternal death—a middle ground between heaven and hell where people wouldn't have to suffer eternally just because they're estranged from God. She compared it to a parent who wouldn't wish suffering on estranged children simply because they don't talk anymore.
Turek asked what she meant by "in between." When she clarified she meant something like purgatory but not necessarily for expunging sins, just somewhere people wouldn't suffer, Turek pointed out the logical impossibility. "You're either with God or you're not. There's no third option." When she asked why in the afterlife there's no eternal middle ground, Turek asked what could be the middle between being with God and not being with God. She acknowledged that this answered her question.
This question and answer directly addressed the earlier question about free will and high stakes. Why are the stakes so high? Why can't we have free will that exposes us to all the upside but protects us from all the downside? The answer lies in the logical necessity of being either with God or not with God.
The Great Divorce: Light and Darkness
Turek explained that it's logically impossible for there to be any other options than with God or not with God. People who reject God their whole life are saying, "I don't want to come to you. I don't like the fact that you demand anything of me. I don't like that you want me to change anything. I don't like that you would ask me to repent even though you created me and even though you were literally tortured and killed for me."
If you walk away from God eternally, you'll end up in darkness. "He who has the Son has life. He who does not have the Son does not have life. The wages of sin is death. The gift of God is eternal life in Christ Jesus our Lord." This is logically necessary.
Turek used an analogy: Imagine fire is the only source of warmth, and God is that fire. The warmth represents every good thing, everything you love, existence itself. If you walk away from that fire, you'll end up cold and in the dark. You're walking away from the source, yet you want all the benefits of the source without the source. You want the warmth and light, the gifts God gives, but you don't want the giver. That's impossible.
Right now, the rain pours on the righteous and the unrighteous—there's general blessing, general revelation, general favor being given to people even as they hate, mock, spit in God's face, reject, and resist God. But in the end, you either are where God is or you are where God is not. If you're where God isn't, it won't be a place that has good things because God contains all good things within his own nature.
The Call to Transformation
The video concluded with a direct challenge. Everyone watching is just like everyone else—we've all fallen short of the glory of God. Yet we all have a savior who died for our brokenness, for our sin. The creator is the redeemer. Jesus has shown us what God is like—he's the image of the invisible God, full of grace and mercy. His love is more powerful than death. He has overcome the grave, risen from death, and is coming again.
Jesus offers life, and he does ask something—but not in order to save you. He just asks that you accept, believe, and see the beautiful thing he's done for you. It's a free gift of salvation. But if you truly understand what it means—that you deserve the blows he took, but he took them for you—you will be transformed.
You won't say, "Great, let me tag Jesus onto everything I'm doing." That's not what happens when you understand that he took your place, that he took the bullet of death for you and offers you life. If you actually understand that, you will be transformed. You will repent. You'll say, "Son of David, have mercy on me, a sinner. Where else can we go? You alone have the words of life."
Death to self is the beginning of spiritual life. You've got to die to whatever that thing is. You've got to be willing to die to something. Let Jesus have it. Let Jesus take control. Surrender your desires to Jesus and watch how he transforms your life. The Holy Spirit is moving. The time is short. The king is coming.
Video Transcript
My people are suffering because of the
hatred that is parited through the
mouths of people like Charlie Kirk.
If the Bible is preaching
love and acceptance, why are we not
loving and accepting everybody for who
they are?
God put the tree in the garden to give
us free will. Um,
but if you go before that, why why would
he make us knowing what we would become
and knowing the evil that the earth
would become? Why didn't God create an
in between of uh eternal life and
eternal death?
Last week, Dr. Frank Turk was literally
in the back of the car with Charlie Kirk
on the way to the hospital giving him
CPR as he was bleeding out. This week,
he is somehow back on the college campus
answering questions from students. These
conversations are at the center of the
spiritual battle. We don't have
political problems in America. We have
political symptoms of spiritual
problems. This Q&A will make that very
clear. Let's dive in.
Yes, ma'am. Go ahead. What's your name?
Hi, my name is Rose Daphne. I'm from
Houston, Texas, and I'm a proud
transgender woman. I'd like to say that
Charlie Kirk claimed that my people are
an abomination and a middle finger to
God. I'd like to say that in the Bible,
it says that we are all created in God's
image, but we are still killed by those
who tout Christian love. I'm not here to
debate my humanity. I'm not here to
debate the humanity of any of my sisters
who have been murdered. Again, 13 in the
city of Houston, Texas. But I'm here to
remind everyone that my people are
suffering because of the hatred that is
parited through the mouths of people
like Charlie Kirk. He he has called for
the destruction of my people and we are
dying for it and we are suffering for
it.
Okay,
that's all I have to say tonight.
Okay.
Um
Uhuh. No.
Now, excuse me. Hold on. I I need to
respond to that. And that is
if disagreement is hate then she just
expressed hate.
Disagreement is not hate.
It can be obviously but saying that
somebody is going down the wrong road in
their life is not hate. It's love.
That's what Charlie was saying in the
video before
when Jesus talks to the woman caught in
adultery.
He says, "Go and sin no more."
Move of things are going to hurt people.
You try and tell them that God wants
them to be whole.
And here is the way to do it.
So disagreement isn't necessarily hate.
Love does not mean approval.
And giving a middle finger to God,
the God who created you and sacrificed
himself to save you
is obviously
something
that is very, very sad and just
demonstrates rebellion and hurt.
But you know what? Whatever the young
lady's name was, Jesus died for her,
too.
Amen.
Jesus died for me. Jesus died for you.
I want to offer compassion to the to the
questioner who just came up because that
person is believing lies. That person
has bought into a counterfeit of what is
actually good for them. They believe
that in order to transition their their
gender, they're going to be happy and
fulfilled and have abundant life. But
that is a counterfeit. God actually is
offering something way bigger and way
better than that, which is
transformation. If you if you're going
to be if you want to be trans, be
transformed by the renewing of your
mind. Be transformed out of out of the
things that ens snare you and into the
things that give you life abundantly.
The devil came to steal, kill, and
destroy. God came to give you life and
life abundantly. The propaganda of hell
is that God is holding you back from the
good life. that God is keeping you away
from who from how you can be fulfilled
and satisfied. It's the exact opposite.
The devil wants to keep you in a prison
of your own desires. That that the
things that you think by fulfilling them
by acting them out will set you free are
actually going to ensnare you. This is
not just true of sexual sin. This is
true of all sin. Sin is an illusion that
offers you a semblance of freedom that
is actually shackles. The problem here
is, I agree with Dr. Turk, a rebellious
heart, but it's also believing lies.
It's believing the propaganda of hell
that God doesn't care for you and
doesn't know what's best for you.
Yes. Go ahead. What's your name?
Hi, thank you. My name is Seth Bernier.
Seth, go ahead.
Um, I was at Scare Winds four years ago
when there was a shooting happened, so I
understand your pain. Um my one question
is if the Bible teaches love and
acceptance of everybody why are we
stripping rights away from minorities?
Okay, first question is where do rights
come from?
They come from a collective agreement.
Collective agreement. So then if a
certain group of people say you're
Jewish and you don't have any rights,
we're going to put you in the gas ovens.
That's okay. No.
Okay. So, rights don't come from the
collective. Where do they come from?
I mean, you can look back to Thomas
Jefferson who said, "All men are created
equal." You didn't say that earlier.
Earlier, you said all men are created
under the light of
No, what I quoted was Jefferson saying,
"All men are created equal and endowed
by their creator."
Yes. But the quote is, "All men are
created equal."
Right.
And we hold these truths to be
self-evident.
We hold these truths to be self-evident.
Men are created equal and endowed by
their creator with certain inaliable
rights and among these are life,
liberty, and the pursuit of happiness.
So what's your point?
My point is why are we if the Bible is
preaching love and acceptance, why are
we not loving and accepting everybody
for who they are?
Well, the question is
the Bible doesn't accept our actions.
The Bible accepts us because we're made
in God's image.
Not every action a person does isn't
good.
No. And I agree with that.
Okay. So that's that's your answer. If
you're doing something that is against
God's will,
but then why did he make those things?
Why did he make different kinds of
people if he wants to then say, "No,
you're bad." And no, you're going to go
to hell for that.
We're all bad. We all have an
orientation toward bad behavior. That's
why Jesus had to come to save all of us.
The the the same message to me is the
same message to you and everybody else
out there. Whether they identify,
however they identify, the same
messages, we're all fallen. We all need
a savior. And once we accept that savior
out of love for what he's done for us,
we should want to follow him. That's the
message. It's for you. It's for me. It's
the same message.
Thank you.
Thank you.
This is exactly what we need to be
saying right now. There's not a special
category for sexual sin. The ground is
equal at the foot of the cross. All have
fallen short of the glory of God. We've
all been inflicted with sin in different
ways. And those different ways will be
the things that we are called to bring
to God and say, "God, there's something
that I'm desiring that's actually not
good for me." Will you enter into my
life and help me to overcome? We all
have things that must be put to death.
We all have to choose between believing
the propaganda of hell, listening to the
the whisper of the serpent that says,
"Do as thou wilt. Do exactly what you
want to do?" Or to say, "Wait a second,
that sounds familiar."
Does God know what's best or does the
devil know what's best? Does God know
what's be know what's best or does the
individual know what is best? The these
are the battle lines. These are how they
are drawn out. And the and the challenge
for any person is to say, "Wait a
second. If I am created because I am
wanted. If I if I if I exist based on
love, not just accidental forces, and if
my creator is my redeemer, if it's
really true that God came in to the
story like Shakespeare coming in to
Hamlet
and and when he came in, if he
heroically laid down his life for me and
took my place, if that is who my creat
creator is then he obviously cares
maximally for me. If he cares maximally
for me and is in fact my creator meaning
is omnisient then does he know what is
going to lead to flourishing for me
better than I do or not? Does he know
what is going to lead to flourishing for
me better than the devil knows or not?
Let's keep going.
Sir, what's your name? Spencer.
Spencer.
Yeah,
there's another Spencer right there.
Go ahead.
Uh my question is, so uh God put the
tree in the garden to give us free will.
Um
but if you go before that, why why would
he make us knowing what we would become
and knowing the evil that the earth
would become?
Because knowing what someone's going to
do isn't the same as causing us to do
it.
I know tomorrow the sun's going to rise
in the east, but I'm not causing it to
rise in the east.
My um daughter-in-law when she puts down
a new baby, she knows at some point that
night that baby's going to wake up and
want to eat. But her knowing that
doesn't cause the baby to wake up and
eat. So when God creates the universe,
he knows how it's going to turn out, but
he's not causing it to turn out in the
sense that he's taking away our free
will. And if you guys don't like those
examples, you can also apply this to
things in the past, like I know who won
the Super Bowl last year for sure
because that's actually already happened
and yet I had nothing to do with the
outcome. And this goes back to the point
we were making earlier. If God wanted to
create a universe where nobody actually
sinned, it might have one or two people
in it. That's it.
I think it would have no people, but I'm
curious why he would say one or two.
God can't force free creatures to do
what he wants because then they wouldn't
be free. So God creates a universe where
the maximum number of people can be
saved, the minimum number of people are
lost because God believes it's better to
have loved and have lost than to never
have loved at all.
So God is not under God is not under any
obligation to not create because some
people want to rebel against him. That
would be hell vetoing heaven. Hm.
So God creates, he gives people free
will and he allows them to make the
choices that they want to make. And
sometimes we make choices that follow
God and many times we make choices that
don't. And cause calling something that
God doesn't want you to do it a right is
doesn't make it a right.
Rights come from God. Otherwise, they're
just preferences.
Does that make sense? Uh maybe could you
explain the answer one more?
Go ahead. Go ahead. What else you want
to add to?
Could you just explain the answer one
more time?
Could you explain the answer one more
time?
Actually, sorry. I can't.
Okay.
Because we are 11 minutes from shutdown.
So I I got to move on.
Well, thank you.
All right. Thank you. Appreciate it,
Spencer.
We could probably only do a couple of
more and then I've got to conclude. So
maybe two more. I'm sorry we we can't
get to them all, but go ahead, ma'am.
Yes.
Okay. So my question uh comes from uh a
debate I had recently with somebody um
and they were talking about the polar
oppositess of eternal life and um uh
eternal death
and they were it was
Oh that's right. I'm sorry. I'm sorry to
interrupt her. This question
directly ties into the previous question
where you might be sorry you might you
might be wondering well why why are the
stakes so high? Why why can't we have
and I've heard this so many times. Why
can't we have a free will that exposes
us to all of the upside but protects us
from all the downside? If God is so
clever,
why couldn't God do that? And
interestingly, and I really think this
was the Holy Spirit working in this
event. Uh this next question just so
happens to be the question that
elucidates in my opinion a better answer
to the prior question. Here it is.
Scenario. So they were saying like uh
let's say you had two kids that were
estranged from you um for whatever
reason. You still wouldn't wish
suffering on them just because they're
they don't talk to you anymore. They
don't want anything to do with you. Um
so my question is like why didn't God
create an in between of uh eternal life
and eternal death? So because
what do you mean in between eternal life
and eternal death? like between heaven
and hell
like a purgatory where you you got to
have your sins expuned before you get
into heaven. What do you mean?
I wouldn't say necessarily expuned, but
somewhere where it's like
because he didn't want us to suffer. He
doesn't wish suffering on us. He wants
us to be with him in heaven. That's what
I believe.
Okay.
Um
yeah, he does. He wants all people to be
saved, but some people don't want to be
saved.
Right. So I'm saying like, okay, so
let's say take a person who's morally
good, right?
There's nobody there's no such person
other than Jesus. But go ahead.
Okay. So they, you know, they believe
themselves to be morally good. We'll say
that.
Okay. They're wrong. Next. Go ahead.
So I'm just I guess my plain question is
why is there no like eternal middle
ground?
Why is there no You mean where people
are doing what?
They're either with God or they're not.
There's no third option.
But why in the afterlife?
Like why wasn't that created?
What's what what could be the middle
between being with God and not being
with God?
I guess that answers my question.
Okay. All right. Thank you. All right.
Thank you.
That's it, guys. All right. That's it.
That That is it right there. Think about
how that connects to all of these other
discussions that that really And that's
why I was recommending the book called
The Great Divorce because it is the
divorce between heaven and hell. It is
logically impossible for there to be any
other options than with God or not with
God. people who do not want to be with
God. People who are rejecting God their
whole life and saying, "I don't want to
come to you. I I I don't like the fact
that you demand anything of me. I don't
like that you want me to be to have to
change anything. I don't like that you
would ask me to repent even though even
though you created me and even though
you literally were tortured and killed
for me, how dare you ask anything of me?
How dare you ask me to repent? me to
change me to bring the part of me that
is broken to you and ask you to heal it.
How dare you do that, God? How dare you
do that? If you walk away from God
eternally, you'll end up in darkness. He
who has the Son has life. He who does
not have the Son does not have life. The
wages of sin is death. The gift of God
is eternal life in Christ Jesus our
Lord. This is logically necessary. This
is how it is. Imagine that fire is the
only source of warmth. God is a fire
producing that warmth. And the warmth in
the analogy represents every good thing,
everything that you love,
existence itself.
If you walk away from that fire,
what's going to happen?
You You're going to end up cold. You're
going to end up in the dark. You're
you're walking away from the source
and and yet you want all of the benefits
of the source without the source. You
want the warmth and the light. You want
the the gifts that God gives, but you
don't want the giver.
And so you in the end that's that that's
impossible. You're either like Frank
Turk said where God is or where God
isn't. If you're where God isn't,
it's not going to be a place that has
good things because God contains all
good things within his own nature.
So, right now, the rain is is is pouring
on the on the righteous and the
unrighteousness as it says in scripture.
Meaning that there is general blessing,
general revelation, um general uh favor
being given to people even as they as
they hate God, mock God, spit in God's
face, reject God, resist God, etc. But
in the end,
you either are where God is or you are
where God is not.
I I I I could I don't think it could be
any more any more simple. So my my
challenge in in light of this video, my
challenge is this. You're just like me.
Whoever you are watching this video,
you're just like me. We're all fallen
short of the glory of God. And yet we
all have a savior. A savior who died for
our brokenness. a savior who died for
our sin. The creator is the redeemer.
Jesus has shown us what God is like.
Jesus has shown us that he is the image
of the invisible God. He's shown us that
he's full of grace and mercy. He's shown
us that his love is powerful. It's more
powerful than death.
He has overcome the grave. He has risen
from death. He was slain, but he's
risen. And he's coming again. and he's
offering life to you. If you don't know
Jesus, you can. He does ask something of
you, but not in order to save you. He
just asks that you accept and believe
and see the beautiful thing that he's
done for you. It is a free gift of
salvation. But if you truly understand
what it means, if you understand that
you deserve the blows that he took, but
he took them for you, you will be
transformed. You will not say,"Great,
let me tag Jesus on to everything that
I'm doing. Let me keep doing exactly
what I'm doing, but now, but now I kind
of believe that Jesus has sort of
accounted for some of it." That will
not, that is not what will happen if you
understand
that he took your place,
that he actually took the blows for you,
that he took the bullet of death for you
and offers you life. If you actually
understand that, you will be
transformed.
You will repent. You'll say, "Son of
David, have mercy on me, a sinner."
Where else can we go? You alone have the
words of life. You will repent and the
beginning of life will start for you.
Death is the beginning of spiritual
life. You've got to die to whatever that
thing is. You've got to be willing to
die to something. Let Jesus have it. Let
Jesus take control.
Surrender your desires unto Jesus and
watch how he transforms your life.
Read the Gospel of John. Go buy the book
The Great Divorce. Thank me later. And
be part of what I believe is a revival
beginning to happen right now. The Holy
Spirit is moving. The time is short. The
king is coming.