Frank Turek Answers Transgender Student and Questions About Free Will, Hell, and God's Love

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Frank Turek Answers Transgender Student and Questions About Free Will, Hell, and God's Love

Frank Turek faces challenging questions from college students about transgender rights, God's design, and eternal judgment. A transgender woman confronts claims about her humanity, a student questions why God created people knowing they would sin, and another asks why there's no middle ground between heaven and hell. Turek's responses cut to the heart of the spiritual battle: disagreement isn't hate, God offers transformation not just transition, and you're either with God or not, there is no third option. This exchange reveals why America's political problems are actually symptoms of deeper spiritual issues.

September 18, 2025

Confrontation Over Transgender Identity and Christian Love

A transgender woman named Rose Daphne from Houston, Texas stood up to address Frank Turek directly. She stated that Charlie Kirk had called transgender people "an abomination and a middle finger to God," and accused Kirk of contributing to the suffering and murder of transgender individuals. Rose reminded the audience that thirteen transgender women had been killed in Houston alone, and declared she wasn't there to debate her humanity or that of her murdered sisters, but to hold Kirk accountable for what she described as hatred leading to their destruction.

Turek responded by addressing a fundamental misunderstanding: "If disagreement is hate, then she just expressed hate. Disagreement is not hate." He explained that telling someone they're going down the wrong road isn't hatred—it's love. He referenced Jesus speaking to the woman caught in adultery, telling her to "go and sin no more." According to Turek, love does not mean approval. He acknowledged that calling something a "middle finger to God" demonstrates rebellion and hurt, but emphasized that "Jesus died for her, too."

Turek offered what he called compassion to the questioner, stating that the person is "believing lies" and has "bought into a counterfeit of what is actually good for them." He explained that while someone might believe transitioning their gender will bring happiness and fulfillment, it's actually a counterfeit. God offers something bigger and better: transformation. "If you want to be trans, be transformed by the renewing of your mind," Turek said. "Be transformed out of the things that ensnare you and into the things that give you life abundantly."

The Propaganda of Hell Versus God's Truth

Turek drew a sharp distinction between what he called "the propaganda of hell" and God's actual intentions. The devil came to steal, kill, and destroy, while God came to give life abundantly. According to Turek, the core lie is that God is holding people back from the good life, keeping them from fulfillment and satisfaction. The truth is the exact opposite.

"The devil wants to keep you in a prison of your own desires," Turek explained. "The things that you think by fulfilling them, by acting them out will set you free, are actually going to ensnare you." This principle, he noted, doesn't just apply to sexual sin—it's true of all sin. Sin is an illusion that offers a semblance of freedom but actually delivers shackles.

The problem, Turek identified, is both a rebellious heart and believing lies—specifically, believing the propaganda of hell that God doesn't care for you and doesn't know what's best for you. The spiritual battle centers on a fundamental question: Does God know what's best, or does the individual? Does the creator who became the redeemer know what will lead to human flourishing, or does the devil?

The Question of Rights and Collective Agreement

A student named Seth Bernier, who had experienced a shooting at his school four years earlier, asked why Christians are "stripping rights away from minorities" if the Bible teaches love and acceptance. Turek responded by asking where rights come from. When Seth answered "collective agreement," Turek pressed the point: "So then if a certain group of people say you're Jewish and you don't have any rights, we're going to put you in the gas ovens. That's okay?" Seth immediately said no.

Turek pointed out the contradiction. Rights don't come from the collective—they come from God. He referenced Thomas Jefferson's statement that "all men are created equal and endowed by their creator with certain unalienable rights, and among these are life, liberty, and the pursuit of happiness." Seth then asked why, if the Bible preaches love and acceptance, we're not loving and accepting everybody for who they are.

Turek clarified that the Bible doesn't accept all actions—it accepts people because they're made in God's image. Not every action a person does is good. When Seth asked why God would make different kinds of people and then condemn them, Turek explained that we all have an orientation toward bad behavior. "We're all bad. We all have an orientation toward bad behavior. That's why Jesus had to come to save all of us."

Equal Ground at the Foot of the Cross

Turek emphasized that there's not a special category for sexual sin. "The ground is equal at the foot of the cross. All have fallen short of the glory of God." Everyone has been inflicted with sin in different ways, and those different ways are the things we're called to bring to God, acknowledging that we're desiring something that's not actually good for us.

The challenge for any person is to recognize the choice between two voices: the whisper of the serpent saying "do as thou wilt, do exactly what you want to do," or recognizing that God, as creator and redeemer, knows what's best. If it's true that we exist based on love rather than accidental forces, and if our creator heroically laid down his life for us and took our place, then he obviously cares maximally for us. And if he cares maximally and is omniscient, then he knows what will lead to flourishing better than we do or the devil does.

Free Will and God's Foreknowledge

A student named Spencer asked why God would create us knowing what we would become and knowing the evil the earth would become. Turek responded that knowing what someone's going to do isn't the same as causing them to do it. He offered several examples: "I know tomorrow the sun's going to rise in the east, but I'm not causing it to rise in the east." A mother knows her baby will wake up hungry during the night, but her knowing doesn't cause it. We know who won the Super Bowl last year, but we had nothing to do with the outcome.

When God creates the universe, he knows how it's going to turn out, but he's not causing it in the sense that he's taking away free will. Turek explained that God can't force free creatures to do what he wants because then they wouldn't be free. God creates a universe where the maximum number of people can be saved and the minimum number of people are lost, because God believes it's better to have loved and lost than to never have loved at all.

God is not under any obligation to not create because some people want to rebel against him. "That would be hell vetoing heaven," Turek said. God creates, gives people free will, and allows them to make the choices they want to make. Sometimes we make choices that follow God, and many times we make choices that don't. Calling something that God doesn't want you to do a "right" doesn't make it a right. Rights come from God—otherwise they're just preferences.

The Impossible Middle Ground Between Heaven and Hell

A female student asked why God didn't create an "in between" of eternal life and eternal death—a middle ground between heaven and hell where people wouldn't have to suffer eternally just because they're estranged from God. She compared it to a parent who wouldn't wish suffering on estranged children simply because they don't talk anymore.

Turek asked what she meant by "in between." When she clarified she meant something like purgatory but not necessarily for expunging sins, just somewhere people wouldn't suffer, Turek pointed out the logical impossibility. "You're either with God or you're not. There's no third option." When she asked why in the afterlife there's no eternal middle ground, Turek asked what could be the middle between being with God and not being with God. She acknowledged that this answered her question.

This question and answer directly addressed the earlier question about free will and high stakes. Why are the stakes so high? Why can't we have free will that exposes us to all the upside but protects us from all the downside? The answer lies in the logical necessity of being either with God or not with God.

The Great Divorce: Light and Darkness

Turek explained that it's logically impossible for there to be any other options than with God or not with God. People who reject God their whole life are saying, "I don't want to come to you. I don't like the fact that you demand anything of me. I don't like that you want me to change anything. I don't like that you would ask me to repent even though you created me and even though you were literally tortured and killed for me."

If you walk away from God eternally, you'll end up in darkness. "He who has the Son has life. He who does not have the Son does not have life. The wages of sin is death. The gift of God is eternal life in Christ Jesus our Lord." This is logically necessary.

Turek used an analogy: Imagine fire is the only source of warmth, and God is that fire. The warmth represents every good thing, everything you love, existence itself. If you walk away from that fire, you'll end up cold and in the dark. You're walking away from the source, yet you want all the benefits of the source without the source. You want the warmth and light, the gifts God gives, but you don't want the giver. That's impossible.

Right now, the rain pours on the righteous and the unrighteous—there's general blessing, general revelation, general favor being given to people even as they hate, mock, spit in God's face, reject, and resist God. But in the end, you either are where God is or you are where God is not. If you're where God isn't, it won't be a place that has good things because God contains all good things within his own nature.

The Call to Transformation

The video concluded with a direct challenge. Everyone watching is just like everyone else—we've all fallen short of the glory of God. Yet we all have a savior who died for our brokenness, for our sin. The creator is the redeemer. Jesus has shown us what God is like—he's the image of the invisible God, full of grace and mercy. His love is more powerful than death. He has overcome the grave, risen from death, and is coming again.

Jesus offers life, and he does ask something—but not in order to save you. He just asks that you accept, believe, and see the beautiful thing he's done for you. It's a free gift of salvation. But if you truly understand what it means—that you deserve the blows he took, but he took them for you—you will be transformed.

You won't say, "Great, let me tag Jesus onto everything I'm doing." That's not what happens when you understand that he took your place, that he took the bullet of death for you and offers you life. If you actually understand that, you will be transformed. You will repent. You'll say, "Son of David, have mercy on me, a sinner. Where else can we go? You alone have the words of life."

Death to self is the beginning of spiritual life. You've got to die to whatever that thing is. You've got to be willing to die to something. Let Jesus have it. Let Jesus take control. Surrender your desires to Jesus and watch how he transforms your life. The Holy Spirit is moving. The time is short. The king is coming.

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