George Farmer Opens Up About Marrying Candace Owens After 18 Days, Converting to Catholicism, and Building a Life Under Fire

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George Farmer Opens Up About Marrying Candace Owens After 18 Days, Converting to Catholicism, and Building a Life Under Fire

George Farmer, husband of Candace Owens, sits down for his first interview in six years to share the untold story of their whirlwind romance, his conversion from Evangelicalism to Catholicism at Oxford, and what it's really like behind the scenes of one of the most scrutinized marriages in conservative politics. From organizing a dinner that turned into an 18-day engagement to navigating lawsuits, business launches, and raising children while the world watches, George reveals how faith became the anchor through their most challenging year yet. This rare conversation explores the collision of British reserve and American boldness, the spiritual transformation that redefined his worldview, and why he believes the real battle isn't political at all.

December 12, 2024

The Story Behind the 18-Day Engagement

George Farmer finally breaks his six-year silence about how he met and married Candace Owens in what can only be described as a modern romcom. The story begins on a wintry night in London when Candace was filming a podcast with Russell Brand that ran three hours over schedule. Meanwhile, George had been tasked by their mutual friend Paul Joseph Watson to organize a dinner for Candace and Charlie Kirk—a dinner Candace knew nothing about until she arrived three hours late.

"I sat next to you and you basically said nothing to me," Candace recalls. George confirms: "I did what I've done for the past six years. I just said nothing and it worked." Eighteen days later, they were engaged.

The reaction from family and friends ranged from shock to skepticism. "Most of my friends thought that I was crazy and I'm still not sure they've recovered from that opinion," George admits. His best man Nick's initial reaction was simply: "You're crazy." But once people met Candace, the mood shifted to acceptance. George notes that his parents were receptive, though cautious, and after meeting Candace, everyone realized "this is actually real, this is happening."

On Candace's side, Charlie Kirk and some Turning Point USA donors expressed concern. One donor reportedly said it would be "very bad for her brand" not to marry someone else. But as Candace explains: "I do not typically consider who I'm going to marry as a brand decision."

The Challenge of Being Married to Candace Owens

When asked about the most difficult part of being married to Candace, George offers a diplomatic answer with a touch of humor: "There are many different women I'm married to because I'm never quite sure who I'm going to get in one day. Someday I'm going to get one personality and the next day it's this personality. You've got your investigative journalist hat on, your mother's hat on, your Catholic hat on."

But George acknowledges the real challenge: the collision of cultures. "You are an Englishman who likes to retreat, sort of read texts in a quiet place with a cigar. You don't like taking pictures, you don't like being seen or photographed, and then you marry this sort of loud American."

The meeting of British reserve and American boldness has been a constant adjustment. George describes England as "quite melancholic" and "nostalgic," while America embodies an entrepreneurial spirit and willingness to confront issues. "I love the American spirit and culture," he says. "It's much more exciting in so many ways than England. There are parts about England which really are just quite melancholic, and that is not who I am necessarily as a person. I was much more needing to reinvigorate my life."

The Culture Shock of Moving to America

George identifies several major culture shocks after moving from London to America. Beyond the superior bacon and burgers ("I think it's really important to be honest about your own country"), the biggest differences were philosophical and spiritual.

"There is definitely an aspect of willing to get up and change things and do things which is really powerful in America," George explains. He references reading about someone who moved from Germany where everyone in their family worked either for nonprofits or the government—no one had ever worked in a for-profit business. "When you move to America, there's people just doing things the whole time. It is a culture of activity and entrepreneurial spirit."

The other massive culture shock was faith. "In America, faith is a default. It's almost something which people open with in conversations, particularly in Tennessee. You will come across people the whole time saying what church do you go to. In Britain, I would argue it is one of the most advanced secular cultures in the world. You talk about faith in the public domain in Britain and people look at you as if you've got five heads."

George contrasts Britain's liberal Anglican Church with Continental Europe's more robust Catholicism, noting that "most of British society have no real faith life." In America, "people are so open not just to the idea of talking about faith but so open to learning about faith. Conversion experiences happen the whole time over here whereas they're kind of rare in the UK."

Growing Up Evangelical in Secular Britain

George's parents are both Evangelical Christians, and faith was central to their household. "My parents' house would be very built around the Bible, very built around daily prayer life, weekly church attendance, Bible studies—very regular, involved in the church. Faith was a huge part of our life growing up."

But this made him different at his London boys' school. "When you say that you go to church on Sunday in the UK, that is not normal. By the time you're cognizant of having that discussion with your peers at a very young age like seven, eight, nine, ten, you become very aware that faith is different."

This difference sparked curiosity. "I started to become more interested in why I was different, why my family had a faith life, had a religious life versus the rest of the secular schoolboys who didn't. That kind of started a long journey of becoming quite interested in theology and faith."

George's formative years coincided with the rise of radical Islam in post-Cold War Europe. "At the end of the Cold War, we had this great ten-year window where historians and philosophers, famously Francis Fukuyama, said this is the end of history—neoliberal capitalism has won. In the early 2000s that couldn't have been proved more wrong because this was where the rise of radical Islam happened, particularly in Europe."

Witnessing the London bombings during his teenage years while undergoing his own Christian faith formation made him realize: "Faith, religion, is just a huge part of people's life. It is almost the greatest force which drives the world. And I would also say the lack of faith as well, because they always replace it with a faith in something else."

The Journey from Evangelical to Catholic

By age 15, George had begun a conversion experience that would take five years to complete, culminating in his conversion to Catholicism while at Oxford, where he studied theology.

Growing up, his parents viewed the Catholic Church "with suspicion at best," though they acknowledged that personal relationship with Jesus mattered most. The Catholic Church was perceived as "nominal" and "filled with superstition"—summarized by the phrase "smells and bells."

But George couldn't accept the Protestant narrative. "I didn't really understand how we could be saying that before 1517 we just had this big black hole of Christianity from the time of the Apostles until Luther crops up. What's going on? There must be some living faith in this 1500-year window."

He questioned whether the Church Doctors like Thomas Aquinas and countless popes whose writings shaped Western civilization were Christians or not. "This doesn't make any sense. I just don't believe that there are no Christians here."

A priest at his school—an Anglican who later became Catholic—helped challenge his preconceived ideas about Catholicism. George recalls two pivotal moments: first, visiting a Dominican monastery in Croatia where "it was the silence of the place. I felt I'm drawn to silence. I like the silence, the reflection time, like the early Church Fathers, the desert fathers."

The second moment was at Westminster Cathedral in London: "I sat at the back and I prayed a rosary for the first time in my life. I didn't really know what I was doing but I just wanted to make that first step. When I prayed before the Blessed Sacrament, that was huge for me—this is Christ, this is not just bread, this is Christ."

Hiding the Rosary from His Parents

George didn't tell his parents about his conversion immediately. As Candace puts it: "Most kids are hiding drugs from their parents. You're hiding a rosary from your parents."

"I was very nervous about it," George admits. "I guess I was sort of afraid of one of those medieval reactions of being like 'get out of my house' and crying. I probably thought it was going to be something like that—quite dramatic, arguments and explosions."

His parents found out through someone else and confronted him. "I think they kind of knew it was coming because I kept talking about the Catholic Church more and more. They kind of figured something was going on. But when it actually happened, I didn't tell them and then they confronted me about it later on."

Differences Between American and British Faith and Politics

George observes that certain topics considered settled in the UK remain hotly debated in America. "Abortion is not really discussed in the UK. It's kind of a settled topic, whereas over here it is very much not."

He notes that Europeans often view America as "a bit crazy," looking down their noses at American culture. "But really what that actually is a reflection of is the freedom of the intellectual mind. The reason they say it's crazy is because Americans have this great inquisitive attitude to things. They don't accept standard norms. They are willing to challenge, and that confrontational attitude reflects itself in the way they debate topics."

George uses vaccines as an example. When they first married, Candace asked his opinion on vaccines and his response was: "It's the same as what I think about Tuesdays. It happens. Who cares?" In Britain, the vaccine schedule is "just accepted by everybody and nobody really talks about it."

But Candace's research changed his mind, and now he sees how "Americans fight for this particular topic. Something that starts as taboo becomes a mainstream discussion in America. That's just thanks to Americans being willing to confront it."

The contrast, he says, is that "Europe feels apathetic and lethargic and stagnant. You come over here and people are willing to fight, willing to stand up for what they believe in—whether it's the Second Amendment, rate of tax, Department of Government Efficiency, vaccines, immigration, whatever it might be. That is the greatest difference between Europe and the UK because in the UK there is this malaise, this unwillingness to better oneself or improve the world. That's a terrifying place because then you just become subject to all kinds of tyranny."

How They Navigate Disagreement

Despite public assumptions, George and Candace don't agree on everything. "Of course we don't," George says. "Do you agree with everything your wife says or everything your husband says? It would be weird if everyone thought with a hive mind."

What they do agree on is the process. "What we agree on is the process, and I think that's more important than most of the end results. The process that we have is one of a dialectic, one of discussion, a process where we challenge each other on what we perceive to be—well, there is truth. We know that Jesus Christ is the Son of God and that is truth. Beyond that truth, how does that truth reflect itself in the world we live in? That becomes the process through which we try and establish other truth. We don't always reach the same conclusions."

They obviously agree on major issues like abortion and the transgender agenda, "but there are other areas we don't and that's fine." George emphasizes: "It's a process where I've changed my opinions about lots of things over the past few years. I became a Catholic."

Candace adds that they're both "too interested" to be dismissive. "Society has grown so accustomed to being dismissive—this person's conservative therefore they're racist, this person doesn't want to vote for Kamala therefore they're sexist. I'm too curious. When I see people moving in a certain direction, I want to follow them even if I find out I don't agree. I want to see where they're going. That is what makes us such a unique partnership—we're genuinely curious."

The Spiritual Awakening After Marriage

George was Catholic when they married but "not an active Catholic." Now, as Candace describes it, he's "an overactive Catholic"—attending Mass multiple times a week, morning Mass, and confession every week.

What changed? George cites multiple factors. First, their meeting and marriage itself felt miraculous. "There were so many things which kind of pulled me in that direction. The whole process of how we met and got married was a miracle. There is too much providential alignment here for me to unpack. Even going back decades, I could suddenly see having met you that these had been the steps God had put me on to get to this place in my life. It was crazy at the time."

Second, he recognized that political debates require truth. "If you're a conservative or you call yourself a conservative, you have to say what are we seeking to conserve? What is fundamentally at the heart of everything we believe in? What is the truth we are aiming for?"

He realized that in debates about gender ideology and other issues, "truth itself is breaking down into nothing. It's being slowly chipped away until the kernel of truth is so small it's difficult for people to find. You have to start: what is the starting point? Where do we go back to? What is the very heartbeat of truth? The heartbeat of truth has to be absolute, an objective reality, and the objective reality for truth is Christ."

George concluded: "The more I talked about politics, the more I realized that truth was absent from those debates. I was like, I need to discover what truth is again. I need to reform a relationship with that 15-year-old boy inside of me who was really fascinated by theology. This is the big missing part of my life."

How Fatherhood Changed Everything

Becoming a father intensified George's spiritual journey. "You want the best for your children. Being a father motivates you to be the best dad you can be. It motivates you to stay alive, which is a funny thing to say."

He became acutely aware of his mortality. "I became very aware within months of our first child being born: I'm going to die. And in a non-morbid way, I think about death a lot. Our world has lost the perception of death. We do everything to try and avoid talking about death. Death is perceived as this great thing we mustn't talk about. Everything we do is in a constant culture of trying to extend life—plastic surgery trying to make yourself look beautiful because you're denying the aging process. Even now when we're inevitably going to die, we must be in control through euthanasia. The UK has just veered through this assisted dying bill which is a complete abomination."

Fatherhood clarified his priorities. "When I became a father I suddenly realized I'm going to die and that's just going to happen. I need to sort out my relationship with God. I need to be aligned with Him and not just aligned with Him but promote Christ in this world. I need to promote Christ to my children. I want them to be raised in the faith. I want them to have the best relationship with God because that's the ultimate gift I can give them—more so than money, more so than anything else."

Politics as Downstream from Faith

Both George and Candace have experienced a shift in how they view politics through the lens of faith. Candace reflects: "When you have an active spiritual life, I now observe my past political perspectives as quite adolescent. I look at me going around college campuses speaking about these issues having removed Christ from the conversation. I truly believed at that time I had landed on truth—the lowercase truth of 'the left hates family, the left hates social cohesion.' But when you really arrive at the full picture, you're going: this is not a war against Trump, not a war against conservatives. It's always been a war against Christ. Nothing has changed."

This understanding has been "refreshing and calming. I don't crave politics in the way I used to. For a lot of people, politics becomes a drug. They're addicted to the high life—being in the room, meeting people. Then you get into these rooms and people are drunks and addicts and sleeping with each other. That's such a letdown if you don't have a spiritual life and perspective that in the end Christ wins."

George builds on this: "Christ has won. He's already won. But the Bible is very clear—the devil is called the prince of this world. It's his domain. The armies of Christ are the aliens here. Christianity has always been religious on the outside. Christians live as outsiders in this world. Our home is not this world. Our home is the world to come."

He continues: "The devil is fighting with everything he has to destroy all good things in this world. He never takes a day off. You are always vulnerable. If I've learned one thing from being a Christian, it's that prayer is like oxygen. It's needed on a daily basis as much as oxygen or food. The devil doesn't care whether it's Tuesday and you're having the best day of your life or the day your father dies. It's the same battle."

George quotes Andrew Breitbart's famous line that "politics is downstream of culture," adding his own conclusion: "I would add that culture is downstream of faith. At the heart of whether it's conflict, global conflict, societal change, the rise and fall of ideologies—at the heart of everything is faith. It's very misunderstood because our entire economic system is built off rationality, off humans making rational choices. But humans make what would be perceived as irrational choices the whole time. Christianity teaches that you should give money away, turn outwards not just inwards. And actually when you start doing that, the rewards do flow because you become blessed beyond measure."

Recommended Reading and Daily Practice

When asked about his favorite books beyond the Bible, George mentions several. In his early twenties, Ayn Rand's Atlas Shrugged was transformative, though he's since distanced himself from her anti-faith stance. "From an economic perspective, Atlas Shrugged provides a very apt synopsis of much of what the Western world is going through. We are cannibalizing ourselves from the inside. Economically I agree with a lot of her analysis, but the sad part is she throws religion into the same diagnosis."

More recently, he recommends Carl Truman's The Rise and Triumph of the Modern Self: "A really fascinating analysis on how we ended up here—the politics of sexuality. To the untrained mind you get to 2024 and you're like what on earth went wrong? He weaves the thread of how we started talking about Romantic literature and poetry and ended up at transgender. He does a great job explaining how sexuality has become the new God."

He also mentions The Great American Gamble about America's nuclear policy, which changed how he thinks about geopolitics and defense, particularly the flawed policy of mutually assured destruction.

Every morning, George reads from three sources: the Bible, daily quotations from C.S. Lewis, and daily readings from Pope Benedict XVI. "They are treasures of wisdom," he says. He also recommends C.S. Lewis's Mere Christianity, which has undergone a popular resurgence, including a recent book club by Russell Brand.

Surviving Their Most Challenging Year

The past year has been tumultuous for the Farmer-Owens household, though George approaches it with characteristic understatement: "Nothing happened, no changes, everything's been copasetic, very nice."

In reality, they've navigated Candace being fired, launching an entirely new podcast business in six weeks, dealing with lawsuits, relocating, their son starting school, setting up a new studio, and raising children—all while under intense public scrutiny.

"It was the most challenging year we've ever had for sure," George admits. "There was a big component to just saying to the Lord: help. How do we do this? How do we do everything? It's been really tough, and I would say it's been good to do it because fire does strengthen. I think our marriage has definitely got stronger because of it."

He reflects on their unusual reality: "Your Tuesdays are not average Tuesdays. It's not like waffles or cereal. It's like 'what are they going to publish today, okay we better do something about this.' That also means we have this constant need to be brutally honest with each other, which I really enjoy."

Despite the chaos, George sees purpose in it. Candace has said publicly she's grateful for being fired, and George seems to share that perspective—that sometimes the hardest trials reveal the clearest path forward, especially when anchored by faith rather than politics or public opinion.

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