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Candace Owens on White Guilt, Black Victimhood Culture, and Why Trans Activism Hijacked the Gay Rights Movement

September 20, 2020

Candace Owens sits down with Dave Rubin to discuss the state of black America, the problem of white guilt, and why conservative values naturally align with black communities. From criminal justice reform to the cultural breakdown of black families, Owens doesn't hold back on what she sees as the real issues plaguing her community. She also explains why she opposes the trans movement, how COVID lockdowns revealed government overreach, and what she learned from visiting prisons. This conversation covers everything from her pregnancy to Trump's Oval Office, from Chris Rock's comedy to why Democrats need black Americans to stay dependent on government.

From YouTube Upstart to Political Force

Dave Rubin and Candace Owens reconnect after their original March 2020 interview was postponed due to COVID lockdowns. Looking back at their first meeting three years prior, when Owens was just starting her Red Pill Black YouTube channel, both reflect on how much has changed. Owens admits she was naive about what she was stepping into but remained authentic throughout her journey, refusing to pretend she was an expert on everything. She openly discussed what she didn't know, growing up politically in front of millions of people.

What separated Owens from other political commentators was her willingness to say "I don't have an opinion on that yet" rather than manufacturing expertise. This authenticity, combined with her refusal to be intimidated by attacks from both the Left and establishment conservatives, allowed her to survive the gauntlet. Her perspective, shaped by growing up poor, gave her a different outlook on online controversies. As she puts it, when her grandfather was picking cotton on a sharecropping farm, trending on Twitter for something taken out of context hardly qualifies as a real problem.

COVID Lockdowns and Government Overreach

Owens reveals she had an allergic reaction to feathered pillows the morning of their original interview, causing her to cough blood—unfortunate timing as COVID panic was breaking worldwide. From the beginning, she didn't trust the coronavirus narrative, believing it was too perfect and too timely during an election cycle. She questioned why we needed to shut down the economy, put everyone on welfare with stimulus checks, and force people to rely solely on mainstream media narratives.

While acknowledging coronavirus is real, she never believed it was the plague-like threat portrayed. She suspected from day one it was about enabling mail-in voting. Despite being asthmatic and pregnant—both high-risk conditions—she traveled internationally and discovered that outside America, most countries weren't playing the same lockdown game. In England there were no mask mandates; in Croatia, kids ran around freely with no social distancing. The manufactured nature of the American response became obvious.

Owens has never worn a mask and stands by her decision to let individuals make their own choices. She argues that even during a pandemic, basic freedoms remain essential. Those who fear COVID should have the freedom to stay home and order delivery, but they shouldn't force businesses to close or prevent others from living normally. She believes the initial conservative embrace of lockdowns showed tremendous cowardice and represents how easily people surrender freedom when scared.

Trump, Black Unemployment, and the Congressional Black Caucus

Having visited the Oval Office and had dinner with Trump, Owens finds the racism accusations laughable. Trump was in the media for decades without being called racist, sexist, or bigoted. Only when he ran for president did these accusations suddenly appear. This inconsistency gave her pause and made her question the narrative, even though she initially didn't think he should be president.

She appreciates Trump's accomplishments on black unemployment and criminal justice reform. Meeting Alice Johnson, whom Trump freed from prison, reinforced her belief that the administration was making real progress. However, she parts ways with some conservatives on criminal justice, believing that people who commit crimes when young, especially those from broken homes without fathers, can change. Having uncles who spent their lives in and out of prison, she understands how poverty and fatherlessness naturally lead young men toward the streets, seeking paternal guidance from hip hop culture and gang life.

What infuriates her is watching the Congressional Black Caucus sit with folded arms during the State of the Union when Trump announced record low black unemployment, yet they gave Obama standing ovations for announcing more food stamps and welfare. This reveals what Democrats actually want for black Americans: a permanent underclass dependent on government.

The Destruction of Black Families

The Great Society Act of the 1960s systematically removed black men from homes by incentivizing single motherhood, making black women bitter and breaking apart families. The government became the father, creating the "baby daddy" phenomenon that plagues black communities today. Black women have had to do everything by themselves, creating a new epidemic of anger that has nothing to do with white people, Jewish people, or Hispanic people.

Owens argues that black Americans are naturally conservative, deeply faithful Christians who would never vote for someone like Pete Buttigieg. His gay marriage makes him unelectable in the black community, regardless of what polls claim. She points to a viral video of a black pastor who told a trans individual to leave his church unless they dressed as a man, receiving thunderous applause from the congregation. This represents the authentic black community stance on LGBT issues.

Why the Trans Movement Must Be Separated from Gay Rights

Owens draws a sharp distinction between sexual preference and mental disorders. Being gay is a sexual preference that doesn't impact anyone else. Dave being married to a man doesn't affect her, just as her being married to a straight man doesn't affect him. But when accepting gay marriage becomes packaged with accepting drag queens reading to children, men in women's restrooms, and the over-sexualization that comes with trans activism, she refuses to play along.

She views the trans movement as evil and calls on more gay people to speak out against having it attached to their cause. Trans individuals should receive the same legal protections as everyone else, but society shouldn't have to adapt all of life to accommodate their mental disorder. We don't give people with schizophrenia two votes because they think they're two people. We don't legislate that someone who thinks they're Superman must be treated as Superman. Gender dysphoria is real, but pretending there are 36 genders when there objectively aren't, and calling people who acknowledge reality bigoted or phobic, is where she refuses to give up any ground.

White Guilt and Toddler Tantrums

Owens likens the current racial climate to watching a parent give a screaming toddler whatever they want at a restaurant. White America sees radicalized black people—not all black people, but the ones who get attention—screaming and wailing, and immediately capitulates. When activists demand to defund the police, suddenly that absurd demand that has never been made in history becomes a serious discussion.

This is white guilt overdosing, she argues. White people have dug their own graves, creating an openly hostile society where they're treated poorly and accept it willingly. She's never seen such people so willing to fight for their own oppression, stepping down from jobs, saying they shouldn't be in certain rooms, pledging to be silent, all in service of an ideology that despises them. She asks white people to stop giving the toddlers in the black community what they want, just as she won't give white thugs what they want.

The Victimhood Olympics

Modern black culture aspires to victimhood like it's an award. Jussie Smollet hiring people to fake a racist attack, the young black girl who falsely claimed white boys cut off her dreadlocks at Karen Pence's school, the New York Times writer who made a mathematical error claiming Bloomberg could give every American a million dollars with his campaign spending and then blamed racism for the mockery—all represent the same phenomenon.

Owens feels particular sympathy for the young girl because she's a product of an environment that rewards victimhood. This generation of black kids is being raised to see victimhood as something to aspire to, watching their idols receive accolades for being victims. Nobody wins an election on the slogan "be more responsible," so culture tells people it's okay to blame external institutions for internal problems rather than looking in the mirror.

What would be strong? Owning your mistakes and making fun of yourself. The New York Times writer could have gone on Saturday Night Live and done a skit about calculating things incorrectly, making herself likable. Instead, she transformed a mathematical error into a moment of racism, claiming the "racist mob" was attacking her when people were simply mocking an obvious mistake that Brian Williams also made.

The Death of Black Comedy

Black people and Jewish people are naturally funny, Owens argues. Going through struggle gives you a sense of humor, an outsider perspective that gets you through tough times. Chris Rock's "Bigger and Blacker" stands as a perfect example—he insults everyone. White people, black people, Jewish people, baby mama drama, school shootings. He has that great line about how people think black people don't like Jews, but "we hate all of you."

By the end of that special, you realize everyone kind of sucks in various ways, but you feel closer and better for it. Humor was always supposed to be medicinal, a way of saying your problems aren't as big as you think and we're all doing this together. If Chris Rock performed that set today, he'd be canceled before the first joke. Critics would call it completely inappropriate for saying "white people are in the back tonight."

Dave Chappelle is saving black humor by standing his ground. The next generation doesn't have this luxury. Kids today grow up with every stupid thing they say captured forever on social media. Owens had AIM with the handle "BratForLife" and said mean things while experimenting with who she wanted to be. Kids are supposed to be mean, get bullied, and figure things out. The purpose of growing up is experimenting with being a crappy human being and learning from it. Kevin Hart shouldn't have backed down over a decade-old tweet—that was an example of black people being pathetic.

Blexit and the Joy of Freedom

At Blexit events, the joy in the room is palpable and stands in stark contrast to events promising government solutions. People want to be joyous, not told they're victims who need saving. Owens sees a natural cracking happening as people start to see socialism and Marxist principles manifest in their neighborhoods. Stores looted, violence rising, police getting shot, crime up 267% in cities like New York and Chicago.

When suburbs are threatened, when people at DC restaurants are told to put their fists up and say "black power" or be screamed at, those who supported this movement finally see what it's become. Once Democrats lose seats because this no longer serves them, they'll stop funding Marxism and stop pretending violent criminals are righteous. She hopes to see what happened in England after Brexit—every vote going to the Tory party, securing the country for a long time because people won't forget.

Owens maintains she's the happiest person, waking up every day thrilled that the Left is finally laying down all their cards and showing their hand. Despite all the hate she receives, she has perspective. She's recently married, having an easy pregnancy, working out constantly, and sensing more unity in the conservative movement. People are starting to understand they all have different strategies but fighting each other wasn't working. She's on the good guy side, and the good guys always win.

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