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Charlie Kirk Challenges 'He Gets Us' Super Bowl Ad: Jamie Bambrick Creates Transformational Gospel Alternative
Charlie Kirk dissects the controversial 'He Gets Us' Super Bowl advertisement, funded by the Green family and viewed over 200 million times, arguing it misrepresents the Gospel by affirming sin rather than calling for transformation. Kirk welcomes Jamie Bambrick, a Northern Irish creator who produced an alternative advertisement showcasing the power of Christ to transform broken lives rather than simply affirm them. The discussion explores the difference between a 'bro theology' that says Jesus accepts you as you are versus the biblical call to repentance and renewal. Kirk demonstrates this approach through his viral Whatever podcast appearance, where he lovingly but truthfully challenged a pornography performer.
The Problem with 'He Gets Us'
The 'He Gets Us' Super Bowl advertisement has become one of the most discussed religious topics in modern media, reaching well over 200 million viewers. The campaign, primarily funded by certain members of the Green family and associated with Russell Moore, promotes what Charlie Kirk describes as a fundamentally flawed theological approach. According to Kirk, the message presents Jesus as 'your bro'—someone who affirms you in your sin rather than calling you to transformation.
Kirk explains that the Green family members behind this initiative believe Christianity has become too confrontational and off-putting to modern audiences. Their solution is a softer approach that essentially tells people Jesus understands and accepts their lifestyle without calling them to change. The advertisement culminates with the message 'Jesus didn't preach hate, he washed feet,' implying that any Christian who calls sin what it is must be preaching hate.
Jamie Bambrick's Powerful Alternative
After seeing the original advertisement, Jamie Bambrick, a Northern Irish content creator and NFL fan, felt compelled to create an alternative that would present the true Gospel message. Bambrick describes his initial reaction to the 'He Gets Us' ad as frustrated, noting that all Bible-believing Christians should be concerned about its misrepresentation of the Gospel.
'It's a misportrayal of the Gospel where it is as you said, it's like Jesus all he wants to do is put his arm around us and functionally support us in our sin, which is not the gospel,' Bambrick explained. He also pointed out the subtle slander against Bible-believing Christians embedded in the advertisement's messaging—the implication that preaching anything other than unconditional affirmation constitutes hate.
After prayer and a conversation with a friend who wished someone would create a better version, Bambrick produced an alternative advertisement that has since been viewed over 2.5 million times. His version showcases the transformational power of Jesus Christ, featuring images of people before and after encountering the Gospel—from broken and addicted to joyful and restored.
The Contrast Between Two Gospels
Kirk identifies a crucial difference between the two advertisements: 'He Gets Us' essentially criticizes Christians rather than reaching the lost, while Bambrick's version offers genuine hope for transformation. The original ad presents a heavy, guilt-laden message that seems to say Jesus affirms you in your brokenness. Bambrick's alternative presents an optimistic message: you are not all you could be, but through Christ you can become a new person.
'He gets you, dude? I don't—first of all, Jesus doesn't get me, he saves me. Big difference,' Kirk emphasized. The distinction is between a God who comes down to your broken state to affirm you there versus a God who calls you to something higher and better.
Bambrick explained his creative approach: 'What I wanted to do was I wanted to make it close to the original in terms of the concept because I wanted to show what you actually said there, which is this is what could have been, this is what should have been, and this is the message that Christians should be getting out there in place of the one that they did.'
The Power of Creating an Alternative
Kirk notes that creating an alternative advertisement proved more powerful than simply criticizing the original. It demonstrated that the issue isn't with running ads during the Super Bowl or trying to bring people to Jesus—it's that 'He Gets Us' fundamentally misses the mark. According to Kirk, the organization behind 'He Gets Us' has been unwilling to receive criticism, claiming their approach is working and dismissing critics as hard-hearted.
Bambrick acknowledges that God can work through imperfect vehicles and bring good out of anything, referencing Romans 8:28. However, he argues that doesn't mean the 'He Gets Us' approach represents wise stewardship or sound theology. 'The gospel of the original advert is not the saving gospel. It is a different gospel,' he stated. While God might redirect some people's lives despite the flawed message, far more fruit could have been produced by conveying the true Gospel from the beginning.
The Origin of 'Bro Theology'
Kirk and Bambrick explored where this affirmation-focused, non-confrontational approach to Christianity originates. Bambrick explained the cultural shift from what he calls the 'neutral world' to the 'negative world.' In the neutral world that existed from the late 1990s through about a decade ago, Christianity was seen through a postmodern lens—good for some people but not necessarily for others. In that environment, the strategy of simply being nice and showing Christianity 'works for us' made some sense.
However, Western society has shifted to the negative world, where being Christian is actively viewed as a negative thing. In this new reality, Bambrick argues, 'being well received is not the most important thing. Jesus was not well received in his message. The apostles were not well received in their message. Jesus Christ was crucified, his Apostles all but one of them were murdered for their Faith.'
The idea that being nice enough will draw people to faith was always incorrect, Bambrick contends, but it certainly isn't working anymore. Even the political left hasn't particularly appreciated the 'He Gets Us' campaign because 'they know they're being pandered to. They know that this is not a true portrayal of what we actually believe. They know that this is sucking up.'
Transformation Over Affirmation
Both Kirk and Bambrick emphasized the biblical principle found in Romans 12:2: 'Do not conform to the ways of this world but instead be transformed by the renewing of your mind.' This transformation, not mere affirmation, represents the true Gospel message.
Kirk illustrated this distinction with an example from his appearance on the Whatever podcast, where he sat next to a woman who performs in pornography. The 'He Gets Us' approach would have Kirk telling her that Jesus understands and accepts her filming herself having sex on camera, that Jesus stands with a thumbs up of approval. Instead, Kirk chose a different path—one that was both loving and truthful.
In the clip, Kirk tells the performer: 'I have sympathy for you. I do. You're trying to cope with the suppression of your soul, and filming yourself having sex with other men and filming it is not the highest and best use of the talents that God gave you. It's not.' When she claimed this was her talent, Kirk responded: 'It's not the highest and best use, and it's not a talent because as I said, in my belief, that should be saved in a sacred domain. We're not going to agree on that, but I hope you change course. I think you'll be happier and more joyful, and I pray you don't have to suffer too much to realize that.'
The Heart of True Christian Love
Bambrick praised Kirk's approach as embodying what the heart of Christians should be toward those living in sin. He explained that the Bible describes living in sin as slavery—something destructive to the human soul. While the woman Kirk spoke to might believe she's happy and might experience temporary happiness from fame and popularity, long-term that lifestyle will take a toll on her soul.
'That is the very thing that we as Believers want to see people rescued from in this life, and then obviously eternal salvation as part of that as well,' Bambrick said. He affirmed Kirk's approach as conveying to someone who doesn't believe and may not be interested in believing that Christians care enough to say the difficult thing—that people need to lay down their sin to receive something better.
The fundamental issue with the 'He Gets Us' campaign is that it omits the second part of John 8, which the 'wokey Christian people' love to quote. They emphasize Jesus saying 'let the first among you cast the first stone,' but conveniently forget that after saving the woman, Jesus tells her 'sin no more.' That call to transformation—to stop sinning—is the essential kicker that makes the Gospel truly good news.
Kirk's anger upon seeing Bambrick's alternative advertisement stemmed from recognizing what could have been. If the Green family had invested their millions in a message showing people they are not all they could be yet, but can become new through Christ—showcasing transformation rather than affirmation—the impact could have been exponentially greater. The difference between saying 'Jesus gets that you're a meth addict' and 'Jesus can free you from meth addiction and make you new' is the difference between a false gospel and the true Gospel of transformation.
Video Transcript
during the Super Bowl you probably saw
the he gets us advertisement and it has
now been one of the most talked about
religious topics in quite some time this
week probably been seen well over 200
million times I want to play the
advertisement first from the he gets us
group he gets us is primarily funded by
certain members of the Green family uh
it is celebrated by some of the younger
children in the Green family uh they're
associated with Russell Moore and they
want a different version of Christianity
they think Christianity's become too
mean and turns people off and they
believe in a theological approach that
uh Jesus is kind of your
bro that Jesus won't tell you to stop
sinning he'll uh put his arm around you
and say just keep doing what you're
doing cuz I get you that is effectively
the theological and messaging uh
disposition uh that part of the Green
family is pumping hundreds of millions
of dollars
behind let's play a cut 16 for those of
you on radio and podcasting it's just
going to be music so I apologize uh but
for those of you on live stream it's
important that we play this and then
we're going to welcome our guest who
created an alternative let's play Cut 16
[Music]
please D ask
me what you know is
true don't have to tell
you I love your precious
heart
I I was
standing you were
there two worlds
collided and they could never never
[Music]
te we can
live there is so much wrong with that
advertisement joining us now is Jamie
bamri creator of the alternative he gets
us advertisement Jamie welcome to the
program Jamie talk about your reaction
when you saw that advertisement and why
you decided to create an alternative
which we'll play in a second Super yeah
thank you so much for having me on uh
yeah my my initial reaction was that it
was terrible so I'm actually a big NFL
fan people can probably tell from my
accent that I'm not American I'm
Northern Irish but I I saw it and was
like many Christians uh and I would say
all Bible believing Christians at least
should be was really frustrated by it
because it's such a um there's a few
problems with it one is that it's a it's
a Mis portrayal of the Gospel where it
is as you said it's like Jesus all he
wants to do is put his arm around us and
functionally support us in our sin which
is not the gospel right but then also
furthermore there's there's a slight
element in it of slander towards Bible
believing Christians because the
culmination of it uh for those that
maybe are listening and didn't see it is
that it says Jesus didn't preach hate he
washed feet and the implication is that
anybody who does something other than
that anybody who uh perhaps while
serving because we should all serve and
and and love people and of course we do
but there's also an element where we
should say no this is wrong you need to
turn from your sin you need to come to
Faith in Jesus Christ that that would be
considered hate and of course it's not
hate biblically that is actually an act
of Love at least if it's done done in
the right way and done uh with a genuine
sense of concern for the other person's
soul and eternal well-being so yeah that
just uh that that that started me
thinking about it and then I I I'd ended
up having a conversation I'd been
praying actually for for an idea I run a
small Channel I've been praying about
getting an idea for for a video and a
friend of mine on Twitter a guy called
Josh do had said oh it be great if
someone made a better version of this
and I just felt like it was uh you know
something I was like yeah I I could do
something better than that got the idea
of of putting together then something
that would be more edifying and
hopefully more true to the biblical
gospel so yeah that was the kind of the
the the a long story made short as to
why I did it what's fascinating I've
watched the ad a couple times now and I
didn't necessarily catch this the first
time I saw it is that it's not geared at
the lost and that's what's so perplexing
is that you buy an advertisement in
front of 123 million people at a Super
Bowl
and they're say that we need to we need
to reach the Lost we need to reach the
lost but it's as if the advertisement
was actually to criticize
Christians that was actually what that
was so so why use a Super Bowl ad to
kind of criticize other Christians
essentially to say that we didn't you
know Jesus didn't preach hate and also
to kind of tell the world who thinks
that Jesus is ha is oh no don't worry
you know we're not going to tell you
that you're wrong in your sin now I want
to play your
advertisement which is phenomenal uh
we've been playing it over and over
again I don't know if you saw it on
social I saw it on in put it on
Instagram it's been seen millions of
times and you deserve a lot of the
credit well you deserve all the credit
it's amaz it's been viewed over two and
a half million times and what what's our
cut here guys which is the
cut uh the what I love about the ad is
you talk about the former and the former
and the transformational nature of Jesus
Christ and I I'll be very honest with
you Jamie I got angry when I saw your ad
cuz I said what could have been how
great it could have been to show that
people are not all yet they could be and
that is the difference between the two
ads that he gets us is that well he's
going to come down to your broken State
and almost affirm where you are he gets
you bro he gets that you're a meth
addict he gets that you're you know
giving kids chemical castration he gets
that you're an abortionist you say no no
no no you could be better you could
become a you could become a new person
as the scripture said it's completely
different yours is hopeful and
optimistic and is the gospel theirs is
like heavy and almost like ridden with
guilt and that is completely different
like yeah he gets you dude I don't first
of all Jesus doesn't get me he saves me
big difference play cut 52
[Music]
yep don't ask
me what you know is
true don't have to tell
you I love your precious
heart
I I was stand
you were
there two worlds
collided and they could never tear us
[Music]
AP we can
live for
Jamie I want to keep you on here can we
can we go through the breaks guys just
to maximize our time please uh Jamie one
minute tell us about your approach there
your creative
approach sure yeah I mean what so what I
wanted to do was I wanted to make it
close to the original in terms of the
concept because um I wanted I wanted to
show what you actually said there which
is this is what could have been this is
what should have been and this is the
message that that Christians should be
getting out there in place of the one
that they did so so obviously
stylistically it's similar but um but as
you said it it it's containing a message
that actually speaks of what God can do
in someone's life because I think this
conception that Christians that are
let's say conserv let's say Bible
believing whatever it might be that we
hate people that are not like us I think
that's fundamentally untrue I I we
actually love those who are different to
us but we love them and hopefully we
love them at least in a a reflection of
the way that Jesus loves them which is
we love them but we also want to see
them leave behind their sinful lifestyle
and come into the the beautiful
restoration and goodness that Jesus has
for them so you see all those images of
here's what life was like before and
here's where God has brought them now
and yeah so I mean you said you said I
get the credit for It ultimately this is
it was a very simple thing to make so so
the credit goes to what God has actually
done I think that's the more appealing
thing about this is that these are true
stories what God can do in
lives no glory be to God stay here I
want to keep you and discuss this it was
so powerful because it shows someone
that was broken and addicted and they
became happier and better or more joyful
what an optimistic amazing the other one
felt so dark and just as I I in this
yours is a desire to improve and a
desire to become what God wants you to
be I love it so so Jamie one of the
things I want you to talk about for a
second then I want to to play piece of
tape that proves this is the power of
creating an
alternative the fact that you created an
alternative advertisement really made he
gets us look bad and I know that what
meaning in in a way that I think was
very powerful because it's one thing for
us to criticize the ad it's another
thing to say no no we're not against
running ads during the Super Bowl we're
not against trying to bring people to
Jesus it's just you guys swung and miss
and by the way just so you know I have
tried my best the talk that he gets us
people they are so prideful when it
comes to this they will not receive
criticism they say that it's working
they say it's wonderful and that your
heart is hard if you don't love their
advertisement Jamie what's your response
to
that um yeah I I think uh firstly I can
God can do wonderful things through
things that are that are not uh good
right God God can bring good out of evil
Romans 8:28 that's right yeah right
absolutely so so if an advert gets out
there and brings the name of Jesus to
millions and millions of people of
course God can use that to to perhaps
stir an interest in Christianity come to
church read their Bible whatever it may
be right so that's that's possible the
issue is that the content of their
advertisement as it was and as any
reasonable person would have viewed it
will actually typically speaking make
the gr harder for most Christians to
believe because they're saying what a
lot of people's misconception is of the
church which is that if we call you to
turn from sin and the faith in Jesus
Christ that we're preaching hate so the
the gospel of the original advert is not
the saving gospel it it it is a
different gospel and therefore even if
God manages through his great wisdom and
power to you know redirect things in
someone's life and because it's a lot of
people it might even be a lot of
people's lives the fact is that you
actually need to and you would be much
better spent your time and money your
$14 million or whatever it may have been
I've heard different numbers reported it
would have been much better spent
conveying a gospel that could save and
conveying the true message because yes
you might get even a tiny bit of fruit
from this and we praise God for all of
it but nonetheless there could have been
so much more it could have been so much
more and you know God will use all
things who for those who love him
towards his good that is the promise of
Romans 8:28 and that remains to be
true but we also have to ask was you
know is this the wisest deployment and
is this the message is this the the the
best theological message and it's funny
you know they say Jesus didn't preach
hate but I see in those pictures a lot
of people that do preach hate I mean
they showed an abortionist they showed
protesters and remember in John 8 which
is very quoted by the wokey Christian
people it's fine they say let the first
among you cast the first stone they
forget the second part of John 8 when
Jesus says to the woman he just saved
sin no more you got to stop sinning
that's that's a pretty important kicker
that you have to change your ways that
I'm going to trans form you and what I
love about your message is that it shows
these happy people of all sorts of
different backgrounds that were probably
not as joyful before they found Jesus
and it shows that it can transform them
and so the uh Jamie what I want to
explore with you after the break is
where does this broy he gets us thing
come from and I'm afraid it comes from
an approach of people that do not want
to be challenged on their sinful ways
that they know what's best that they
want a God that affirms their drug use
their addiction their whatever lifestyle
and that if you dare question it the
only explanation is hateful is if
there's not a spectrum of so much other
things before hateful and the most
loving thing you can do when you
encounter an error is to correct it and
if you find an error you want to correct
it and when you find a mistake do you
affirm that mistake or do you try and
and give people the proper way that they
might live A better and deeper life we
have with us Jamie from Northern Ireland
Jamie bambrick creator of the
alternative he gets his head where does
that come from Jamie that kind of broy
theology it's growing it has momentum
where does that come
from yeah I think there's a few things
um without getting into too much detail
on it there's there's a someone talked
about Christianity functioning in the
neutral World which which we've moved
out of where Christianity was let's say
from the the late '90s through to uh
about maybe 10 years ago Christianity we
live in a postmodern world Christianity
can be good for you uh but not
necessarily good for me but we're open
to all kind of ideas and in that world I
think it made a lot of sense for people
and people probably find it
evangelistically effective to say what
what we're going to do in order to reach
people is we're just going to show that
we're nice we're going to show that this
works for us and then hopefully they'll
pick up a little bit of that we've now
shifted we've shifted societally Across
the Western World so America included
Northern Ireland included everywhere in
the west to the negative world where it
is viewed as a negative thing to be a
Christian it's not just a neutral thing
it's negative and in that we actually
need to have the confidence that being
well received is not the most important
thing Jesus was not well received in his
message the apostles were not well
received in their message theyve paid an
enormous Grace Jesus Christ was
crucified his Apostles all but one of
them were murdered for their Faith H and
we need to get back to that because I
think this idea that if we're just nice
enough and if we just show that we're
always as nice as as we can be that
people will come to the Fai the faith
that is H very Le I dided idea it was
always incorrect but it certainly is not
working anymore and I think you see this
even with don't want to go on too long
but I think you see this with the
reaction of the left to this cuz they've
not really appreciated it either in many
ways and I think the reason is they know
they're being pandered too they know
that this is not a a true belief of what
we or a true portrayal of what we
actually believe they know that this is
sucking up and they would I think they'd
rather if it was upfront and I think it
could be upfront in a way that is also
hopeful and not just condemnation yes
there's sin but there's Grace but
there's forgiveness but there's
transformation transform that a better
message yeah we both said it at the same
time do not conform to the ways of this
world but instead be transformed by the
renewing of your mind Romans 122 love
that okay so I want to play this piece
of tape here cuz I I want to try to give
an example of a moment where I based on
what I've received from Andrew and the
team they said I embodied your message
more than that he gets us so just by
context I went on this program called
whatever um our audience is now aware of
it because I've walked them through it
uh a lot of porn people were there um
people that participate in the actual um
Act of having sex on camera including a
young lady next to me the he gets us
approach would have me turning to the
porn person by the name of Molly and
would have said you know Molly I get you
I get that you film yourself having sex
and I'm not here to condemn you I just
want to know that Jesus gets you that
Jesus is right there with a thumbs up of
approval when you're having sex with a
man on camera and that Jesus is not
going to judge you that you're live
streaming yourself having the most
intimate holy thing two human beings can
do that's the he gets approach that is
the approach that the Green family is
underwriting there's a different way to
handle it where you still can be loving
and truthful and I think we we hit this
chord based on response I've received
play Cut 120 please I have sympathy for
you I do you're trying to cope with the
suppression of your soul and filming
yourself having sex with other men and
filming it is not the highest and best
use of the talents that God gave you
it's not I that is a talent God gave me
well it's not the highest and best use
and it's not a talent because as I said
in my belief it is should that should be
saved in a sacred domain we're not going
to agree on that but I hope uh I hope
you change course I think you'll be
happier and more joyful and I pray you
don't have to suffer too much to realize
that well in my belief this is my most
happy and
joyful Jamie your
reaction yeah I I think I think you you
conveyed very well there uh what the
heart of Christians should be towards
those who are in sin because so the
Bible describes living in sin as slavery
it it describes it as something that is
that is destructive to the human soul
and yes that girl you know she she may
have she may believe that she's happy
there may be even temporary happiness
involved with that lifestyle maybe
there's there's some Fame and popularity
and whatever it might be that comes with
that but long term that will take a toll
on her soul and that is the very thing
that we as Believers want to see people
rescued from in this life and then
obviously Eternal salvation as part of
that as well um so so no I think that
that is the the kind of way it is a very
good example in a brief way of conveying
to someone who does not believe and is
not really interested in believing
perhaps that no we do care about you but
we care about you enough to say the
difficult thing we care enough to say
that you need to actually lay this down
in order to receive something
better