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Frank Turek Addresses Charlie Kirk's Martyrdom and Why the Church Was Asleep While a 31-Year-Old Led Revival

October 22, 2025

Frank Turek returns from a 42-person archaeology trip to Jordan, Israel, and Egypt to confront a painful question: Why did it take the martyrdom of 31-year-old Charlie Kirk, a man without seminary training, to wake up the church? In this deeply personal message, Turek wrestles with the problem of evil, shares never-before-heard footage of Charlie Kirk recorded just days before his death, and issues a clarion call to pastors, theologians, and everyday Christians who have been "asleep in the light." With raw honesty, Turek examines the ripple effect of tragedy, the tsunami of souls coming to Christ since Charlie's death, and what believers must do now while hearts are still tender.

The Question That Exposes the Church's Failure

Frank Turek opens with a jarring question from a theologian named Jason: "Why is a 31-year-old man who didn't go to college, just decided to study for himself, why is he one of the most effective evangelists of our time? When people with PhDs or pastors who are in the pulpit are refusing to engage on these issues, why is that?"

Jason, a 50-year-old man with a PhD in Christian theology, writes with shame about his own inaction. He confesses that both the ministry and academic sides of evangelicalism have refused to engage the culture for Christ. Too many evangelicals show no interest in relating to or understanding those they disagree with. The church has given up on communicating with worldviews that differ from their own.

"It should have been me rather than Charlie who was willing to sacrifice themselves for the sake of the gospel," Jason writes. "The 31-year-old man was murdered because the church has for too long been asleep in the light and refused to authentically care about a culture in desperate need of Christian truth."

Turek echoes this indictment. If pastors and people with proper credentials who have been to seminary had been following Jesus, using their skills, engaging the culture, loving people enough to have sometimes awkward and tension-filled conversations for their good, then Charlie Kirk might not have been needed. If people had been doing that from the beginning, we probably wouldn't have as negative a culture as we have now.

Returning from the Holy Land to a Broken America

Turek had just returned from a two-week archaeology trip with about 42 people to Jordan, Israel, and Egypt. The group visited numerous biblical sites, many Turek had never seen before, collecting evidence that supports the biblical narrative. He spent four days in Egypt with their guide Midto, experiencing firsthand the stark economic contrast between Egypt and America.

The average Egyptian worker makes approximately $33 per month in US dollars—what the average American makes in about a day. Egyptians earn between $3,600 to $5,000 per year, while Americans make between $61,000 and $65,000 annually—nearly 16 to 18 times more. The purchasing power of Americans is five or six times greater.

"If you're going to complain about America, you ought to go over to Egypt and try and live there for a year or two and see how much you like it," Turek says. "Too many people here in America think wealth is the norm. No. Across the world, poverty is the norm. Poverty is the norm. Wealth is something you have to work for."

When Turek's plane landed in New York, the former LAPD cop sitting next to him remarked, "Wow, it's so clean"—talking about New York compared to Cairo. "You don't know how good you have it here, ladies and gentlemen," Turek emphasizes. "Jesus said, 'To whom much is given, much will be required.' You ought to be using your wealth to propagate the gospel."

Wrestling with the Problem of Evil

Since Charlie Kirk's murder, Turek has been inundated with emails from people struggling to understand why God allowed this tragedy. One woman, Kristen from the UK, writes: "If what happened is for the greater good and many are led to Christ, then isn't that what Jesus died for? So my question is, why did Charlie have to die? Listening to his vast amazing mind, I'm sure he could have been more effective still."

Turek turns to First Peter chapter 4, written to Christians under persecution in the first century: "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you. Do not be surprised."

"Why are we surprised when this kind of thing happens?" Turek asks. "Does the Bible promise that you're going to live at least 80 carefree years? No, quite the opposite. The Bible promises trouble."

Jesus said, "If they persecuted me, they're going to persecute you." Paul said, "Anyone who lives a faithful life in Christ Jesus will be persecuted." In the Sermon on the Mount, Jesus declared, "Blessed are you when people insult you, for great is your reward in heaven."

Peter continues: "Rejoice inasmuch as you participate in the suffering of Christ so that you may be overjoyed when his glory is revealed." Turek notes that Charlie's glory was revealed immediately. When they had Charlie in the car after the shooting, his eyes were fixed, looking right past Turek into eternity. He was already with Jesus, absent from the body, present with the Lord.

Evil Proves God Exists

Turek makes a counterintuitive argument: this tragedy, like all evil events, only makes sense if God exists—not if He doesn't. If God doesn't exist, evil makes no sense at all.

"There is no evil unless there's good," Turek explains. "And there is no good in an objective sense unless God exists. Evil does not disprove God. Evil proves that God does exist."

He quotes CS Lewis: "As an atheist, my argument against God was that the universe seems so cruel and unjust. But how did I get this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?"

There is no such thing as unjust unless there's justice. There's no such thing as immoral unless there's moral. There's no such thing as wrong unless there's right. And there's no such thing as right in an objective sense unless God exists, because His nature is the standard of righteousness.

"If there is no standard of righteousness that we're all obligated to obey, an objective standard outside of ourselves, then nothing is ultimately good," Turek argues. "But that also means nothing is ultimately evil. So what are we complaining about?"

The question "Why did God allow this to happen?" assumes a moral standard. It assumes this is a bad thing. It assumes we are obligated to obey that moral standard. It assumes there's a moral purpose to life. It assumes human life is valuable. All of these assumptions can only be true if God exists.

Why Doesn't God Stop All Evil?

Turek addresses the question of why God didn't divert the bullet. He certainly could have. So why didn't He?

"I don't know," Turek admits. "But I know why I don't know. I'm finite. I'm inside of time. God is infinite, outside of time. He can see the end from the beginning."

If God were to stop all evil choices and divert every negative implication so nothing negative happened, we wouldn't really be creatures that could affect reality. It would be a morally trivial world. Every time we tried to do evil, God would stop us.

Turek recalls speaking at Michigan State years ago when a militant atheist asked, "If there is a good God, why doesn't he stop all the evil in the world?" Turek responded: "Sir, that is an excellent question. Maybe because if he did, he might start with you and me because we do evil every day. You ever notice when we start complaining about evil, we're always complaining about somebody else doing it? We always say, 'God, why don't you stop him? God, why don't you stop her?' We never say, 'God, why don't you stop me?'"

"If God were to stop evil at midnight tonight, would you still be alive at 12:01? I wouldn't be," Turek confesses. "Ultimately, God doesn't stop evil. He just quarantines it. He doesn't take away free choice. He just puts the people who want to do evil in a quarantined place called hell so they can't interfere with the people who have chosen redemption through Jesus."

The Ripple Effect: Good from Evil

Turek acknowledges he struggles daily with why God allowed Charlie's death. He wakes up for two hours in the middle of the night, and the first thing he thinks about is Charlie. The last thing he thinks about before going to bed is Charlie.

"I ask myself every day, why did God take him? Or why did God allow it to happen? I don't know why, but I know why I don't know. God can bring forth good even when we can't see it."

The concept that helped Turek understand this issue is the ripple effect. Everything that happens, good or bad, ripples forward to affect trillions of other events. Why did God allow Charlie to die? It could be because of the good ripples that will come forth because of it.

"We're already seeing so many of them," Turek says. "In fact, it's not just ripples. It's a tsunami of good. At least 100 million people watched the memorial service and heard the gospel repeatedly from politicians—not just from me, but from Marco Rubio and Pete Hegseth and JD Vance and even the president."

Joseph's story illustrates this principle. After confronting his brothers who sold him into slavery, Joseph tells them: "What you meant for evil, God meant for good, the saving of many lives." The evil his brothers did rippled forward to help them later.

Paul writes in 2 Corinthians 4: "Our light and momentary afflictions are achieving for us a greater weight of glory that far outweighs them all. So we fix our eyes not on what is seen, for what is seen is temporary. We fix our eyes on what is unseen, for what is unseen is eternal."

"If Charlie were here today and we were to say, 'Hey, Charlie, in order for a hundred people to come to know Christ, and they won't come to Christ any other way, you need to die,' he'd go sign me up," Turek says. "That's what my life is all about anyway. I'm trying to bring people to Jesus and I'm trying to get them to be Christians 24/7 in every area of their lives."

Charlie would have agreed to sacrifice his life for the gospel. Now he's saving a lot more people. Turek speculates that the amount of good that comes from this tragedy in eternity could far exceed what would have happened had Charlie lived.

Never-Before-Seen Footage of Charlie Kirk

About a week before Charlie died, he recorded a three-minute message for a conference in Dallas that he couldn't attend because he had to travel to Korea and Japan. He recorded this approximately ten days before he was murdered on September 10th at Utah Valley University.

In the video, Charlie promotes Turning Point Academy's prep year program—a gap year before college offering classical, biblically-based education. His enthusiasm is evident as he describes the program developed largely by his colleague Huts.

"I would venture a guess, I would place a wager even, that your daughter, your son over the next year is going to learn a lot more at Turning Point Academy prep year than going to just a regular college or university," Charlie says in the footage.

He explains that regular colleges are like mills where students sit in auditoriums receiving the same secular, humanist teaching. Even Christian schools might be woke and not individualized. The prep year offers individualized teaching meant to raise up biblical leaders in the faith.

"This is a year that will form you for the rest of your life," Charlie tells the students in his final recorded message. "This is a year that you will remember for as long as you live. It will set a foundation of your worldview. It will teach you apologetics. It will teach you all the great lessons of the faith."

"What a beautiful mind. What a beautiful man. What a wise man at 31," Turek reflects after showing the clip.

The Tsunami of Response

Since Charlie's assassination, the response has been overwhelming. Dr. Hutz Hertzberg, who heads Turning Point Education, texted Turek with extraordinary numbers: They've heard from 202 countries (nearly every country in the world). They've received over 1.6 million orders for their curriculum—compared to 20,000 before Charlie was shot. Over 1,300 groups want to start schools with them. More than 1,200 want to join their association. They've received 15,000 inquiries and more.

"We are seeing John 12:24 in real time," Huts writes, referring to Jesus's words: "Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds."

Bible sales are up. Church attendance is up. Turek receives emails from all over the world—an atheist from Sweden now a Christian, someone from Denmark with the same testimony. The testimonies keep pouring in.

"This could be a worldwide revival," Turek suggests. "Maybe it is a worldwide revival going on right now. We'll see as the days and months unfold."

A Call to Action for the Church

Turek returns to Jason's confession and indictment. A 50-year-old man with a PhD in Christian theology admits he's ashamed because he hasn't done enough to engage the culture for Christ. He's dissatisfied with evangelical subculture because both the ministry and academic sides have refused to engage the culture for Christ.

"Why do you even need a Charlie Kirk?" Turek asks. "If pastors and other people with the proper credentials who have been to seminary had been following Jesus, using their skills, engaging the culture, loving people enough to have sometimes awkward and tension-filled conversations for their good, if people had been doing that from the beginning, then we probably wouldn't have as negative a culture as we have now."

Turek wrote a column in 2009 titled "Country a Mess, Blame the Church." The church has been asleep in the light. Christians don't want to shine the light anywhere else because it might offend people.

"If you want people to stay in sin, yeah, never offend them, never say a word, just agree with them all the time," Turek says. "But Paul said, 'Love always protects. Love always perseveres. Love does not rejoice in wrongdoing. Love rejoices in the truth.'"

Jesus confronted people outside the truth. He excoriated the teachers of His day who taught wrong things. "Jesus was not Barney," Turek emphasizes. "He said, 'I came to bring a sword. It's going to divide mother and daughter, father and son.'"

Jason wrote that he's been working in his church to teach brief courses on the reliability of the New Testament and the relationship of Christianity and science, but few congregants have attended. This reinforces evangelicalism's lack of interest in developing the Christian mind to better engage the culture.

"The apathy that so many in the Christian church have experienced hopefully is now being transformed into a motivation to do what Charlie did—to make disciples, to know Jesus and to make him known," Turek declares. "It's a time to get serious, ladies and gentlemen. This is a good thing that's coming from this great tragedy."

How You Can Help

Turek offers concrete ways people can respond to this moment while hearts are still tender:

  • Pray for Erica Kirk, Charlie's team, and all those affected by the tragedy
  • Subscribe to Cross Examined's email list at crossexamined.org for updates on opportunities to volunteer or work with the ministry
  • Volunteer at your church using your gifts and skills—the purpose of church according to Ephesians 4 is to equip the saints to do ministry
  • Consider gap year programs like Turning Point Academy (turningpointED.com) for post-high school students
  • Take online courses at crossexamined.org to equip yourself with apologetics training
  • Read foundational books like "I Don't Have Enough Faith to Be an Atheist" (the book Charlie was reading when he died), "Stealing from God," and others
  • Start with children using resources like "Milo's Mission" from Brave Books (bravebooks.us/frank)
  • Utilize curricula for second graders through eighth graders available at Cross Examined
  • Access the podcast archive going back 15 years on evergreen topics through the Cross Examined app
  • Consider formal apologetics education at Southern Evangelical Seminary (sees.edu)

The New Reality: Tripled Costs and Increased Danger

The world changed when Charlie Kirk was martyred 25 feet from Turek. Since his death, questions from students have shifted from skepticism to evangelism. Students want to know how they can better reach their non-Christian friends with the gospel.

Turek was scheduled to go to UC Berkeley with Charlie on November 10th. Charlie will remain in glory with Jesus, but Turek is still going to UC Berkeley—with actor and comedian Rob Schneider joining him.

However, with the threat of violence so high, Cross Examined now needs private security at all campus events, not just for Turek's safety but for the safety of audiences. Total costs have tripled from approximately $5,000 per campus to more than $15,000 per campus.

Since Cross Examined charges students nothing to attend these events, donors fund every event. Each event reaches hundreds in person, thousands via livestream, and millions through clips taken from the Q&A sessions.

"In nearly 20 years of going to campuses, I've never seen students more willing to hear the truth about Christianity than right now," Turek says. "This is a window of opportunity, but it's not going to stay open forever."

The Upcoming Schedule

Turek's schedule demonstrates his commitment to continue the work despite the danger:

  • October 23: University of Georgia - Prove Me Wrong event with Lucas Miles
  • October 25: Unshaken conference in San Clemente, California with Alisa Childers and Natasha Crain
  • October 27: The Bible You Never Knew program restarting, discussing Joshua with new footage from Jericho
  • November 3: Ohio State University - "If God, Why Evil?" addressing why God allowed Charlie to die
  • November 8: Unshaken Frisco, Texas at Stonebriar Community Church
  • November 9: Speaking at morning services at Stonebriar Community Church
  • November 10: UC Berkeley with Rob Schneider
  • November 13: University of Alabama in Tuscaloosa
  • November 20: Boise State (Turek's 64th birthday)
  • November 21: Restored Community Church, Boise

More events are coming in December and beyond.

A Personal Toll and a Faithful Witness

Turek is exhausted from the brutal two-week trip—14 to 16-hour days running where Jesus walked. But more than physical exhaustion, he carries the weight of grief. He normally wakes up for at least two hours in the middle of the night. The first thing he thinks about when he wakes up is Charlie. The last thing he thinks about when he goes to bed is Charlie.

"That's just the way it is, and it's going to be that way for a while," Turek says. "People have it much worse than I do—Erica and the people that were even much closer to Charlie than I was."

He asks for prayer not just for himself but for many others affected: Ben Shapiro, who now has to have armed guards all the time; Megyn Kelly, who is struggling because she knew and loved Charlie; Jack Posobiec, Andrew Kolvet, Mikey McCoy, Danny Phillips, Rob McCoy, Andrew Sopher, Justin, Dan, Blake Neff, and many others on Charlie's team and in his circle.

Despite the pain, Turek sees evidence of divine design even in tragedy. When his friend Christopher Hitchens died in 2011, Turek wrote a column called "Christopher Hitchens, Evidence of a Divine Being." He didn't have enough faith to believe that Hitchens's vibrant personality had no intelligent cause.

"I don't have enough faith to believe even a greater mind like my friend Charlie Kirk had no cause, no intelligent cause," Turek says. "It's obvious that God exists because there's an effect like Charlie Kirk, like you, like me, that can't be explained naturally."

The Window Is Open—For Now

Turek ends with urgency. Students are more willing to hear the truth about Christianity right now than at any time in his nearly 20 years of campus ministry. But this window won't stay open forever.

"If we want to rescue this generation from lies, we can't wait," he declares. "If we want to disciple students on campus and online, we can't hesitate. If we want to protect students from woke ideologies that are driving some of them to violence, if we want to proclaim the truth on campus, we must act now."

He quotes Jesus: "I am the way, the truth, and the life." His mission is to show the next generation why before this window closes.

The apathy must end. The sleeping church must wake up. And those with training, credentials, and resources must finally do what a 31-year-old man without a college degree sacrificed his life doing: engaging the culture with truth, having difficult conversations out of love, and making disciples who follow Jesus 24/7 in every area of life.

"Let's go do this together," Turek challenges his audience. The revival has begun. The question is whether the church will join it before the window closes.

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