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Tucker Carlson Reveals His Demonic Attack Experience and Spiritual Battle Behind UFO Phenomena
Tucker Carlson opens up about a harrowing experience he believes was a demonic attack, complete with physical claw marks and an inability to breathe. After experiencing what he describes as a profound moment of God-given empathy, Carlson woke at 2:30 AM to find bleeding wounds on both sides of his ribs, marks that didn't match his own fingers and couldn't be explained naturally. The incident completely transformed his understanding of supernatural reality and the spiritual battle constantly surrounding us. Carlson also connects this awakening to his research on UFOs, arguing that these phenomena are not extraterrestrial but spiritual entities, angels and demons, and that the U.S. government has run a decades-long disinformation campaign to prevent people from recognizing their true supernatural nature.
The Attack That Changed Everything
Tucker Carlson never expected to become someone who talks about demonic attacks. Coming from an Episcopal background where supernatural elements were largely removed from church teaching, he admits he's "not from a world where people are attacked by demons." But after a terrifying experience left him with unexplained bleeding claw marks on his ribs, he can no longer dismiss what he once considered bizarre.
The incident began after what Carlson describes as a profound spiritual experience. While returning from quail hunting with his brother, he suddenly felt intense, inexplicable empathy for someone he despised—someone involved in a family dispute. He found himself understanding this person's motivations in a way that shocked both him and his brother, who suggested God might be speaking through him.
That evening, after a large dinner party, Carlson went to bed with his wife and four hunting dogs. At 2:30 AM, all five occupants of the bed woke up simultaneously. Carlson couldn't breathe at all—his throat was completely closed. Standing in the doorway of their bedroom, he felt himself "starting to gray out," convinced he was dying.
Physical Evidence of a Spiritual Battle
After walking into the backyard where his throat slowly opened up, Carlson experienced horrible pain under his arms, on the sides of his chest. When he went into the bathroom and turned on the light, he discovered claw marks on both his right and left ribs—four marks on either side, bleeding and deep enough that he could put his fingers in them. Notably, his own fingers didn't fit the marks.
His wife witnessed the wounds and suggested he had been attacked by "some supernatural being." The next morning, Carlson initially wondered if it had all been a wild dream—until he saw blood on his sheets and confirmed the bloody marks were still there.
What struck him most was calling one of his producers, a lifelong evangelical, to ask if she'd ever heard of such things. Her response: "Oh yeah, that happens all the time." Carlson was stunned. "Not to Episcopalians, it doesn't," he joked, highlighting how his religious upbringing had completely omitted discussion of such supernatural realities.
A Pattern of Spiritual Warfare
Carlson explains that the demonic attack wasn't an isolated incident. He's noticed a pattern: moments when he truly feels God's presence—"marked by peace and true empathy, love for other people, which doesn't come naturally to me"—are often followed by "some wild attack." He's experienced God acting through him in ways that don't align with his natural temperament, and these experiences are frequently followed by spiritual opposition.
He points to other incidents that make him believe demons are active in our world, including the shooting at Ascension School in Minneapolis where a man "went in there and shot a bunch of little children praying at their church school." Carlson challenges anyone to deny that "there aren't demons among us" when looking at such events.
The experience completely changed his view of the world. He's now convinced that evil doesn't just motivate people to harm others for personal gain—it flows through people and destroys them in the process. "People who are possessed by evil are themselves destroyed every single time," he observes, reflecting on what he's witnessed throughout his life.
Lee Strobel and Rediscovering the Supernatural
Carlson's understanding was further shaped by his conversation with Lee Strobel, author of "The Case for Christ" and a new book on the supernatural covering miracles, angels, and demons. The interview, which took place in September, was transformative for Carlson.
Growing up in the Episcopal church where "all the supernatural stuff was taken out," Carlson reached a point where he questioned why he was attending church at all. "Why am I going to church? I love hanging in bed with my wife and dogs on Sunday morning," he remembers thinking. "There's nothing in here that's like, be nice to your neighbor, okay? Like, if it's not supernatural, then what's the point?"
Reading the Bible with fresh eyes, he realized "it is about the supernatural. That's the whole story." He was struck by how the New Testament is filled with Jesus and the disciples casting out demons that were possessing people and causing them to hurt themselves. As someone who had struggled with drug and alcohol problems and witnessed similar struggles in others, this resonated deeply. "There's a reason they call it his demons. He's fighting his demons," he notes.
The Reality of Constant Supernatural Influence
Strobel's work affirmed what Carlson was beginning to realize: "We are the subject of massive supernatural influence all the time." He points out that every civilization from the beginning of time has acknowledged this reality and left artifacts pointing to this belief. Only in the last 80 years has Western culture foreclosed this possibility.
Carlson is particularly critical of what he calls "scientism"—the belief that only what can be measured in a lab is real. He considers it "the dumbest religion ever created" and notes that it's effectively mandated: "If you don't believe it, you can't serve in high office. You're mocked. You're literally disqualified from professions if you don't embrace scientism."
Once he discarded the limitations of scientism, Carlson came to a clear conclusion: "The spiritual battle is totally real. And we are the subjects of it."
UFOs as Spiritual Phenomena
This understanding of spiritual reality led Carlson to a controversial conclusion about UFOs and UAPs (Unidentified Aerial Phenomena). He's convinced these are not extraterrestrial craft but spiritual entities—specifically, angels and demons.
Carlson acknowledges that we know "beyond question that there are objects and phenomena, aerial and undersea, that can't be explained by science and that seem to defy the laws—will measurably defy the laws of physics." He notes these are not experimental aircraft created by DARPA, the Department of Defense, Russia, or China. This has been confirmed through testimonies under oath in Congress over the last two years.
What fascinates him is not whether UFOs are real—"obviously they're real"—but what they are. Through his access to people who claim to have knowledge about these phenomena, Carlson has "come to a hard and fast conclusion," though he admits he can't prove it: "These are spiritual phenomenon. Obviously, they've been here forever. There's a lot of evidence of that in the written record going back thousands years. They're angels and demons, of course."
Government Disinformation and the Spiritual Truth
Carlson believes there has been "a concerted decades-long disinformation campaign by the U.S. government to obscure what's happening." Growing up as the son of a federal employee in a world where "there was a lot of this stuff," he understands how disinformation works.
One key tactic, he explains, is "flooding the zone with lies" rather than simply denying the truth. Instead of claiming UFOs aren't real—which is no longer credible—the government creates fake stories leading people in wrong directions, generating so many conspiracy theories that "no one believes anything."
But Carlson has identified a pattern: "The way to know what the truth is is by figuring out what they're trying to prevent you from believing." When examining U.S. government and Department of Defense propaganda on UFOs, he found one consistent thread: "These are not supernatural. These are little green men from Mars. They're weather phenomena. They're experimental aircraft. The one thing that they don't want you to believe is that they are spiritual entities."
This raises the most important question: Why would the spiritual nature of these phenomena be so threatening to the government? As Carlson acknowledges, "That is the question."
Living in a Supernatural Reality
Carlson's journey from skepticism to belief in active supernatural forces has been marked by experiences he can't explain away and evidence he can't ignore. He's no longer interested in further research on UFOs—"I know what I think. I don't need to know anymore"—but his conviction about the reality of spiritual warfare remains unshaken.
For someone who describes himself as "kind of a dick" who doesn't naturally feel empathy or love for others, the moments when God acts through him are unmistakable. And the pattern of spiritual attacks following these moments has taught him that both God and opposing forces are actively engaged in the world around us.
The blood on his sheets that morning was more than physical evidence of an unexplained attack—it was confirmation of a reality that most modern institutions work hard to deny: we live in a world where supernatural forces are constantly at work, where spiritual battles are real, and where the choice between scientism and acknowledging the supernatural has profound implications for how we understand our existence.
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