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Finding Rest in Christ Through the Sabbath
Charlie Kirk begins by explaining the deep connection between the Sabbath and Jesus Christ. He emphasizes that in Jesus, believers find their ultimate rest, fulfilling the promise that the Sabbath provides. Just as God rested on the seventh day and saw that it was good, Christians are called to find their rest in Christ Jesus.
Kirk addresses what he sees as sloppy and misleading Christian teaching that suggests Jesus does not want believers to honor the Sabbath or that Jesus broke the Sabbath. While acknowledging he is not a theologian, Kirk maintains that Christians believe in a triune God, and the Sabbath predated the law. It was mentioned by Christ several times and emphasized throughout scripture.
The Two Greatest Miracles of Christianity
Kirk identifies two miracles that Christians must remember on a daily and weekly basis: the creation of the world and the resurrection of Jesus Christ. These are the two biggest miracles that make Christianity what it is, and the Sabbath connects significantly to both.
The Modern Battle: Mistake Versus Miracle
Looking at the modern world, Kirk identifies two fundamental types of people. The first believes that human existence is a mistake—a happy accident where evolution, consciousness, reason, and favorable environmental conditions all came together by chance. The second category believes that existence is a miracle with intentionality behind it.
By honoring the Sabbath, whether people realize it or not, they are pushing against the dark nihilism that has infected the modern world. Nihilism believes there is no purpose and no meaning to existence. By honoring the Sabbath, people stop what they are doing and declare that everything matters because there is intentionality behind creation, and they honor the Creator because there is creation.
Worshiping the Creator, Not Creation
Kirk points to Romans 1, emphasizing that Christians must never worship creation. The warning is clear about those who worship nature or the sun. Believers are to worship the Creator, and Shabbat gives the opportunity to worship the Creator of the heavens and the earth.
Responding to Theological Objections
When asked how he responds to pastors who say Christians are no longer under law but under grace, Kirk acknowledges he is not properly equipped as a theologian to engage in theological debates. However, he offers his perspective through a practical question: Do you believe that God would prefer you to turn off all devices, stop working, and worship Him for 24 hours with your family, or to run around town, go to bars, and continue in corporate work? Which is more godly? If the Sabbath is more godly, then why won't pastors say that from the pulpit?
Kirk points to Jesus's teaching that upon all the laws and commandments, two hold supreme: Love the Lord your God with your heart, soul, strength, and mind (Deuteronomy 6), and love your neighbor as yourself (Leviticus 19). The Sabbath represents a cathedral built in time—part of the schedule dedicated to the Lord.
Kirk admits that the flesh fights against honoring the Sabbath. The temptation to do a two-hour Sabbath or to do a little bit of work represents the flesh and the enemy. If it were easy to honor the Sabbath, God would not have to command it repeatedly. The depraved nature wants to prioritize materialism over the Creator and fleshly pursuits over the elevation of the divine.
Danny Shelton on The Ten Commandments Twice Removed
Danny Shelton, who has learned through decades of study despite not attending seminary, wrote a book with Shelley Quinn called The Ten Commandments Twice Removed. The title reflects two removals: first, the government has removed the Ten Commandments, and second, the Christian church has removed the Ten Commandments—a tragedy that goes against God's commands and wishes.
The Sabbath Before Moses
Shelton clarifies that the Ten Commandments were not given only to the Jews at Mount Sinai. During creation week, God rested the Sabbath. Looking at Genesis 26, it mentions that Isaac and Jacob kept the laws, precepts, and promises. When Cain killed his brother Abel early on, he knew he sinned, showing awareness of God's law before Moses.
The Christian Church as Enemy of the Commandments
Shelton makes a bold statement: one of the biggest enemies of God's commandments is the Christian church today. The reason is that the Christian church often says the Ten Commandments were nailed to the cross and Christians are not under that old law.
Shelton shares a story about visiting a big Baptist church where the preacher said he was not under the old Ten Commandment law. After the church took up tithes and offerings for both their Sunday morning worship and a separate offering for Shelton, he began to gather up all the money from the tithes and offerings. When the pastor objected, Shelton asked what he was doing wrong. The pastor suddenly believed in the Ten Commandments because Shelton was going to steal his money.
The reason the Christian church insists the commandments were nailed to the cross, Shelton argues, is because of the one commandment they do not want to keep: the fourth commandment about the Sabbath. Nowhere in the Bible does it say the Ten Commandments were nailed to the cross. What was nailed to the cross were the law of ordinances and Moses's ceremonial laws.
Understanding Sin and the Law
Shelton defines sin according to 1 John 3:4: Sin is the transgression or breaking of God's Ten Commandment law. He addresses the question about the 613 laws of Judaism by pointing to Colossians, which says the ordinances were nailed to the cross, but that refers to the ceremonial laws, not the Ten Commandments.
The old covenant involved the sanctuary system where people brought lambs and shed innocent blood as a shadow of things to come, allowing people to be saved before Jesus. When Jesus died on the cross, He gave His life willingly, and that became the atonement for sin, doing away with the old covenant and ceremonial law. But Christians are still under the Ten Commandments.
New Testament Affirmation of the Commandments
Jesus says in the New Testament, "If you love me, keep my commandments." James says, "If you keep the whole law, yet you offend in one point, you're guilty of all." This was written after the crucifixion and resurrection, possibly 30, 40, or 50 years later. Nowhere did Jesus or the disciples writing scriptures in the New Testament say that since the resurrection of Christ, you do not have to keep the Sabbath anymore. The Sabbath is perpetual.
The Difference in Deuteronomy
Kirk adds an important detail about the Ten Commandments being repeated in Deuteronomy. While Exodus 20 and Deuteronomy present identical commandments, there is one difference in how the Sabbath is presented. In Deuteronomy, Moses says to honor the Sabbath because the people are no longer slaves like they were in Egypt.
Only slaves work all seven days. It is a commandment that keeps people free. Kirk points out how many wealthy slaves exist in places like Scottsdale, Arizona, who work seven days a week despite having big mansions.
Moses's farewell address in Deuteronomy came after he spent 40 years with complaining former slaves who tried to kick him out, wanted to go back to Egypt, and remembered the food being better there. Moses went to God multiple times asking to be taken out of his misery. In his farewell address, Moses wanted to remind these former slaves that as they were about to enter the land of milk and honey, if they wanted to be free, they should not work for seven days.
Kirk references ancient Roman, Greek, and Spanish literature where Jews who honored the Sabbath were made fun of by occupying forces. The Romans would mock them for not working all the time. Yet the Jews are still around, and the ancient Roman Empire is not.
The Sabbath and Freedom
Kirk emphasizes that if you want to be a free people, you must honor the Sabbath. You cannot have a free society if you are working seven days a week. You will be a slave to something in the worst possible way.
Shelton adds that Jesus made a farewell speech in Revelation: "Blessed are they that do his commandments that they might have right to the tree of life and enter into the gates of the city." Again, this affirms the commandments after the resurrection.
Why Preach Against Sin Without the Law?
Shelton challenges preachers who preach against LGBTQ and abortion but say the Ten Commandments were nailed to the cross. If the Ten Commandments were nailed to the cross, why would those things be wrong? Paul says in Romans 3:31, "Do we do away with the law? God forbid. We establish the law."
Salvation by Grace, Lost by Rejecting Truth
In closing, Shelton emphasizes that the end result of honoring the commandments is to make heaven our home. When people surrender, submit, and commit their lives to Jesus Christ, they are saved by grace. No amount of works will get anyone into heaven. People cannot be saved by keeping the Ten Commandments, but they can be lost by not keeping them when they reject what they know to be truth.
Shelton clarifies that people who keep Sunday or other days are not necessarily lost. God has people in all churches, and there will be people in heaven who probably never set foot in a church but did not reject what they knew to be truth. God winks at ignorance, so if somebody does not know something, they will not be held accountable for it.
Christians serve a loving God who gave His life on the cross of Calvary so that His death would not be in vain and everyone has the chance of eternal life because of His great love for fallen humanity.
Shelton expresses excitement about Kirk's forthcoming book and thanks him for his work for the cause of God. He leaves Kirk with copies of his books, including The Ten Commandments Twice Removed and The Truth About the Ten Commandments, hoping that people will see that God in His infinite love, wisdom, and love for fallen humanity is making a way to escape eternal death and receive eternal life with Him in heaven forever.
Video Transcript
[00:00] How did you connect Sabbath with Jesus?
[00:04] >> Well, in Jesus we find our rest. And
[00:07] that's the critical thing is that we're
[00:09] promised that the Sabbath will give we
[00:13] should find rest in the Sabbath. And on
[00:14] the seventh day, God rested and saw that
[00:17] it was good. But we know that our
[00:19] ultimate rest is in Christ Jesus.
[00:22] >> Secondly, though, and I think this is
[00:23] important. I don't want to get too deep
[00:25] into this. I'm not a theologian. My new
[00:27] friend here can answer this far better
[00:28] than I can. But there, I think, is some
[00:32] sloppy and misleading Christian teaching
[00:35] at times that says that Jesus does not
[00:38] want you to honor the Sabbath and Jesus
[00:39] broke the Sabbath.
[00:41] >> I'm not going to get too far deep into
[00:42] that. I'll allow my new friend to
[00:44] comment on that. But here's what I will
[00:46] say is that we believe in a triune God
[00:49] and therefore that it predated the law
[00:52] and creation was mentioned by Christ
[00:56] several times and emphasized all
[00:58] throughout scriptures.
[00:59] >> In fact, I believe that there are
[01:02] miracles all throughout the Bible. But
[01:04] the two miracles that we as Christians
[01:06] must remember on a daily and weekly
[01:09] basis is the creation of the world and
[01:11] the resurrection of Jesus Christ. Those
[01:13] are the two biggest of all the miracles.
[01:16] Those miracles make Christianity. And so
[01:19] it connects very significantly. I I also
[01:22] look at it through a modern. What does
[01:26] this mean for us as moderns?
[01:28] >> There are two types of people right now
[01:29] in the modern world beyond Christians
[01:31] and Muslims and all that. Two basically
[01:33] types of people. The first type they
[01:35] believe that our existence is a mistake.
[01:38] That we are a happy accident. a bunch of
[01:41] evolution cells came together and we
[01:43] happen to get consciousness and reason
[01:45] and all these different variables from
[01:48] the tilt of the earth and the axis and
[01:50] carbon dioxide and oxygen all came
[01:52] together. This is all a mistake. The
[01:54] second category believes our existence
[01:56] is a miracle and you believe that there
[01:59] is intentionality.
[02:01] By honoring the Sabbath, whether you
[02:03] realize it or not, you are pushing
[02:05] against all the dark nihilism that has
[02:08] infected our world. Nihilism believes
[02:10] that there is no purpose and there is no
[02:13] meaning to your existence. By honoring
[02:15] the Sabbath, you're stopping what you're
[02:17] doing, saying, "No, everything we do
[02:19] matters because there is intentionality
[02:21] behind our creation and we honor the
[02:24] creator because there is creation."
[02:27] >> And the final thing I'll say is this is
[02:30] in the book of Romans in Romans 1, this
[02:32] is very important.
[02:34] >> We must never worship creation. And it
[02:37] warns us about this. And you see this
[02:39] with people that will worship nature or
[02:41] worship the sun. We are to worship the
[02:44] creator. And Shabbat gives us that
[02:47] opportunity to then worship the creator
[02:49] of the heavens and the earth.
[02:50] >> Amen.
[02:56] So during your journey keeping the
[02:58] Sabbath, right? So you would have
[03:00] witnessed people asking you questions,
[03:03] pastors especially from Christianom
[03:06] telling you we are no longer under law,
[03:09] we are under grace, why do you keep the
[03:11] Sabbath? How did you respond to those
[03:13] questions?
[03:14] >> So as a non- theologian, it's a great
[03:16] question or a non-pastor, I'll respond.
[03:18] While I do believe we are bound by the
[03:20] Sabbath, I'm not properly equipped or
[03:22] it's my profession to get into
[03:24] theological debates.
[03:25] >> Great. That's where I come in.
[03:26] >> Yes. But I will say this. I I will say
[03:28] this though. I will say, do you believe
[03:32] that given the option, this is my best
[03:33] answer because this is how I think.
[03:35] >> Do you think that God would prefer you
[03:38] to turn off all your devices and stop
[03:40] working and worshiping him for 24 hours
[03:42] with your family or running around town,
[03:45] going to bars, doing SL, you know,
[03:48] continuing in corporate work? Which do
[03:50] you think is more godly? And if you
[03:52] believe that the Sabbath is more godly,
[03:54] then why won't you say that from the
[03:55] pulpit?
[03:57] And so that that is my answer which is
[03:59] that look Jesus said upon all of the
[04:03] laws of the commandments these two hold.
[04:05] Love the Lord your God with your heart,
[04:06] soul, strength and mind. Right?
[04:08] Deuteronomy 6 and then Leviticus 19 love
[04:11] your neighbor as yourself. How are we
[04:13] supposed to love our God with our heart,
[04:14] soul, strength, and mind? Well, you
[04:16] think about it. What makes the Sabbath
[04:18] so unique is that it is a cathedral
[04:21] built in time.
[04:24] is that it is part of your schedule that
[04:27] you are dedicating to the Lord.
[04:29] >> And my goodness, does our flesh not want
[04:31] to do that. Your flesh fights this idea
[04:35] like, "Oh, I'll do a two-hour Sabbath
[04:36] this week or I'll just do a little bit
[04:38] of work." That is your flesh. That is
[04:40] the enemy. If it was easy to honor the
[04:43] Sabbath, then God would not have to
[04:45] command it time and time again. Hey,
[04:48] remember it, guys. Remember because the
[04:50] way that in our depraved nature, the
[04:52] enemy wants to prioritize materialism
[04:56] over our creator.
[04:58] >> Prioritize your own fleshly pursuits
[05:01] over the elevation of the divine. So I
[05:04] will I will then hand off the baton here
[05:06] on the theological question. And it's
[05:08] not to say that I don't have opinions on
[05:10] it. I am instead in my role in life, I
[05:13] am a bibleelving, church attending
[05:15] Christian that talks about Jesus every
[05:16] day. I am more interested in the moral,
[05:19] at least my career, the moral
[05:21] application of God's teachings and I'll
[05:23] allow the theologians to have the proper
[05:26] food fights and sort it out. So, with
[05:27] that, tell us why we're bound by the
[05:29] Sabbath.
[05:30] >> Okay. First of all, it's good to be
[05:32] here. Um, he sounds like a theologian to
[05:35] me. I don't know.
[05:36] >> I'm I'm not I'm not actually a
[05:38] theologian. I didn't go to the um
[05:40] Charlie, I didn't go to the cemetery. I
[05:42] mean, seminary. I didn't do that at all.
[05:45] Um I'm like you. I have a high school
[05:47] education, but I've learned through the
[05:49] years and when you get to be in your
[05:51] 70s, you've had time to learn. But
[05:53] several years ago, I wrote a book and
[05:55] with Shelley Quinn, friend of mine, it's
[05:57] called The Ten Commandments Twice
[05:58] Removed. I'll give it to you why I put
[06:01] that title, The Ten Commandments Twice
[06:04] Removed. I think you'll agree with me
[06:05] that our government, for one thing, has
[06:07] removed the Ten Commandments. But
[06:09] secondly, and very important on what you
[06:12] were saying is that the churches, the
[06:15] Christian church has removed the ten
[06:17] commandments.
[06:17] >> I I completely agree and it's a tragedy
[06:20] and I think it's against God's commands
[06:21] and his wish for his.
[06:22] >> So there you have the ten commandments
[06:24] twice removed. So what's happened is God
[06:28] created and you've already said much of
[06:30] this so I won't spend much time going
[06:32] over it but God said on the creation
[06:36] week it wasn't when the ten commandments
[06:37] were people say they given to the Jews
[06:39] they were given to Moses and I hear you
[06:41] understand that they from creation God
[06:44] rested the Sabbath people say oh well
[06:46] they didn't keep you know the
[06:48] commandments uh up till Moses well
[06:51] actually if you look at Genesis 26 you
[06:53] know it talks about Isaac Jacob They
[06:56] kept the laws, the precepts, the
[06:58] promises. When Cain killed his brother
[07:00] Abel early on, he knew he sinned. It was
[07:02] a sin.
[07:03] >> So, what I do is we start at not just
[07:06] the Sabbath, but I believe one of the
[07:08] biggest enemies of God's commandments is
[07:11] the Christian church today. I didn't get
[07:14] any amens. That's fine. That's all
[07:16] right. You one of the biggest enemies of
[07:19] the the God's keeping God's commandments
[07:22] is the Christian church. And I'll tell
[07:24] you why. Because if the Christian church
[07:26] will say, "Well, the Ten Commandments
[07:29] were nailed to the cross. We're not
[07:31] under that old law. We don't have to
[07:33] keep that old law." I was at a big
[07:36] Baptist church several years ago, and
[07:38] the preacher said to me afterwards, "Uh,
[07:41] you're one of those old Seventh Day
[07:42] Adventists." He said, "Is that right?"
[07:45] And um I said, "Yes." And he said, "Man,
[07:48] you mean you're under that old law?" And
[07:50] um I said, "Which law are you talking
[07:52] about?" He said, "Well, that old ten
[07:53] commandment law." Well, what had
[07:55] happened, they had taken up a Sunday
[07:57] morning worship, uh, tithes and
[07:59] offerings, and then they took up a
[08:01] separate one for me. I was in the back
[08:04] room with the pastor, and I saw that the
[08:07] Sunday morning tithe and offering of
[08:09] this big church was a lot more money
[08:11] than what I would be getting. So, he
[08:13] said, "Oh, I'm not under the old law." I
[08:15] said, "Great." So, I went over and I
[08:17] began to gather up all the money from
[08:19] this tithes and and offerings and I
[08:22] said, "Thank you so much. I appreciate
[08:24] it. I'm going to leave. And he goes,
[08:25] "Well, wait a minute, Brother Danny. You
[08:27] can't do that." I said, "Why not?" He
[08:29] said, "Because you can't. That's our" I
[08:31] said, "But tell me what I'm doing
[08:34] wrong." And he goes, "I get your
[08:36] message." See, I was stealing, right? He
[08:39] suddenly believed in the Ten
[08:40] Commandments because I was going to
[08:42] steal his money. And so
[08:45] now they suddenly know it. People say,
[08:47] "Oh, I'm not under we're not under." The
[08:49] reason that the Christian church is is
[08:53] so big on the commandments were nailed
[08:55] to the cross, they're not valid, is
[08:57] because the one commandment, the one
[09:00] commandment, the fourth commandment that
[09:01] Charlie's been talking to you about.
[09:04] Because if I have to keep that, well, if
[09:06] I can say, well, these commandments were
[09:08] nailed to the cross. Nowhere in the
[09:10] Bible does it say the Ten Commandments
[09:12] were nailed to the cross. What was
[09:14] nailed to the cross? some of you the the
[09:18] it says the law of the ordinances Moses
[09:21] laws all of those were nailed to the
[09:23] cross. So what what God did and what he
[09:26] first of all I think Charlie we should
[09:28] talk about sin for a second. What is
[09:30] sin? Okay, if we have to understand sin,
[09:33] sin is the Bible definition 1 John 3:4.
[09:37] Sin is the transgression or the breaking
[09:40] of God's ten commandment law. So some
[09:43] people say, "How do you know it's God's
[09:44] ten commandment law?" And I say, "Well,
[09:46] what other laws did he give that we
[09:48] don't know about?"
[09:49] >> So I have a question for Charlie. Sorry.
[09:51] Go ahead.
[09:51] >> No. And I I just want to expand. You
[09:54] asked your question. I think that's such
[09:55] a profound point. C can you just quickly
[09:58] respond to how a pastor would say, "What
[10:00] about the 613 laws of Judaism?" Can you
[10:03] just respond? They say, "Why the ten
[10:05] commandments and not the ceremonial or
[10:08] the levitical law of, you know, keeping
[10:10] kosh fruits and can can you just
[10:13] >> help me respond to that?"
[10:15] >> Sure. Because Colossians says, you know,
[10:17] the nailing to the cross, the ordinances
[10:19] were nailed to the cross. But that is
[10:21] that 614 laws. That's not the ten
[10:24] commandments. They confuse it. So the
[10:27] old covenant was given the ten
[10:30] commandments. There's the old covenant,
[10:32] new covenant has nothing to do with
[10:35] >> I I subscribe to that view. Okay. I do
[10:37] >> with not wi with not keeping the
[10:39] commandments. It's how are we saved in
[10:42] the under the fir co covenant we were
[10:44] saved by by what you know we were saved
[10:48] by sure the old covenant it's always
[10:51] been by grace but God had to put up a
[10:53] temporary thing called the sanctuary
[10:55] where we we shed the they brought it to
[10:59] the sanctuary of the lambs and shed the
[11:00] innocent blood and so what happened is
[11:03] that was a shadow of things to come that
[11:07] so man could still be saved without
[11:09] Jesus Jesus's shed blood. So when Jesus
[11:12] died on the cross, he gave his life. No
[11:15] one took it. That then became the
[11:17] atonement for sin, doing away with the
[11:20] old covenant, with the ceremonial law,
[11:22] the old Jewish laws. It totally did away
[11:25] with it. But we still are under the ten
[11:28] commandments. People say, "Oh, they're
[11:29] nailed to the cross." Jesus says in the
[11:31] New Testament, of course, if you love
[11:33] me, do what?
[11:34] >> Keep my commandments. Over and over,
[11:37] James says, "If you keep the whole law,
[11:40] yet you offend in one point,
[11:42] >> you're guilty of all." Now, this is New
[11:45] Testament. This is New Testament. Think
[11:47] about it, James. This was after the
[11:50] crucifixion, after the resurrection. So,
[11:53] this could have been 30, 40, 50 years
[11:55] later. He's still saying that if you
[11:58] keep the whole law, yet offend in one
[12:00] point, you're guilty of all. Nowhere did
[12:02] Jesus say and nowhere did the disciples
[12:04] when writing scriptures in the New
[12:07] Testament after the the death and
[12:10] resurrection of Christ. Nowhere did
[12:13] anyone say oh but since the resurrection
[12:16] of Christ you don't have to keep uh the
[12:19] Sabbath anymore. So the Sabbath is is
[12:22] perpetual. Yes.
[12:23] >> So from the
[12:24] >> Good.
[12:25] >> Yeah. And I I want to reiterate that I I
[12:28] don't want to do trivial pursuit, but I
[12:30] I would be interesting. So, of course,
[12:32] the Ten Commandments is repeated in the
[12:34] book of Deuteronomy. So, it's Exodus 20
[12:36] and also the book of Dut Deuteronomy.
[12:38] They're identical except for one. Do you
[12:40] know what the difference is?
[12:41] >> It's okay. I don't have to put you on
[12:42] the spot. It's okay. It's really
[12:44] important. Does anyone know
[12:46] >> the the Sabbath? Do you guys know the
[12:47] difference?
[12:49] >> It's it the only difference The only
[12:51] difference, everything identical, is
[12:52] that Moses says, "Honor the Shabbat." It
[12:55] goes on because you are no longer slaves
[12:57] like you were in Egypt.
[12:58] >> Only slaves work all seven days,
[13:00] everybody. It is a commandment that
[13:03] keeps you free. You know how many
[13:05] wealthy slaves there are in Scottsdale,
[13:07] Arizona
[13:08] that work seven days a week that have
[13:11] big mansions? Moses is telling the
[13:14] people, understand the context. This is
[13:16] me Moses's farewell address. This is
[13:19] before he's done. He's been with these
[13:21] complaining, unimpressive former slaves
[13:23] for 40 years.
[13:25] that have tried to kick him out. So,
[13:26] who's this Moses guy? Let's go back to
[13:28] Egypt. The the food was better. We had
[13:29] meat and we had cucumbers and we had
[13:31] leaks and we had melons. We had all this
[13:32] stuff. Who's this Moses guy? We want to
[13:34] go back to laying bricks. Moses
[13:36] basically five times goes to God like,
[13:38] "These are the worst people ever. Can
[13:39] you just take me out of my misery?"
[13:41] >> Yeah. And so Moses is finally getting to
[13:44] the point where he's like, "This is my
[13:45] farewell address." Now, as we know in
[13:48] American politics, farewell addresses
[13:49] are really important. Washington's
[13:51] farewell address, Eisen Eisenhower's
[13:53] farewell address, Lincoln's, the very,
[13:55] very important stuff they say. So Moses
[13:57] is getting to the end of Deuteronomy and
[13:59] he wants to remind these former slaves,
[14:01] hey slaves, you're about to go into the
[14:03] land of milk and honey. You're about to
[14:04] go into Canaan. Remember, if you
[14:07] actually want to be free, you don't work
[14:09] for seven days.
[14:12] In fact, if you go back to ancient Roman
[14:15] literature, ancient Greek literature,
[14:17] even during the Inquisition of ancient
[14:20] Spanish, not ancient, but like
[14:21] 500-year-old Spanish literature, every
[14:24] place where the Jews honored the
[14:26] Sabbath, they would get made fun of by
[14:29] the occupying force. The Romans would be
[14:32] like, "Who are these Jews that don't
[14:33] work all the time? Like, what are what
[14:35] would they think they're better than us?
[14:37] They take one day just about their
[14:38] family and for their people. Hey, guess
[14:41] what? The Jews are still around in the
[14:43] ancient Roman Empire is not
[14:46] >> because
[14:48] and and this is the more macro point and
[14:50] I I I just want to say what what Moses
[14:52] was saying in the book of Deuteronomy is
[14:54] that if you want to be a free people,
[14:57] you must honor the Sabbath. I will go a
[15:00] step further. You cannot have a free
[15:03] society if you're working for seven days
[15:05] a week.
[15:06] you will be a slave to something in the
[15:09] worst possible way.
[15:10] >> That's that's very well said. Jesus also
[15:13] in Revelation at the end of Revelation
[15:16] made a farewell speech and that's
[15:18] blessed are they that do his
[15:19] commandments that they might have right
[15:21] to the tree of life and enter into the
[15:24] gates of the city. So again, as we were
[15:28] talking about the commandments, I think
[15:29] one of the biggest enemies of the ten
[15:32] commandments is the Christian church
[15:34] because they're in they insist upon
[15:36] saying the ten commandments were nailed
[15:38] to the cross. But again, I would ask
[15:41] them if someone steals from you, u there
[15:44] are preachers who preach against LGBTQ,
[15:47] they preach against the abortion, but
[15:49] they say the ten commandments were
[15:51] nailed to the cross. And I say, well, if
[15:53] the Ten Commandments were nailed to the
[15:54] cross, why would that be wrong? Why are
[15:56] you against it? The Ten Commandments
[15:58] were not u Paul says, do basically, and
[16:02] I think it's Romans 3:31, do we
[16:04] basically do we do away with the law? He
[16:07] says, God forbid, yeah, we establish the
[16:10] law.
[16:10] >> The law. So Jesus came to seek and save
[16:14] those which were lost. And I'd like to
[16:16] say in my closing part, thank you so
[16:18] much for what you're doing. the book
[16:19] that you're writing, the the end result
[16:22] is that to make heaven our home. And I
[16:25] believe that when we surrender, submit,
[16:27] and commit our life to Jesus Christ, we
[16:29] are saved by grace. No amount of works
[16:31] will get us into heaven. So no matter
[16:33] what I've just said, it will not get us
[16:36] into heaven. Can I be saved by keeping
[16:38] the Ten Commandments? No. I'm saved by
[16:41] the grace of God. Can I be lost by not
[16:43] keeping the Ten Commandments? Yes. When
[16:46] you reject what you know to be truth,
[16:48] some people say, "Well, the how about
[16:50] all the people that keep Sunday or
[16:52] Friday or whatever, are are they then
[16:55] lost? Are they not going to heaven?" And
[16:56] I say, "No, not necessarily." God has
[16:59] people in all churches. And I think
[17:01] there'll be people in heaven that
[17:02] probably never set foot in a church, but
[17:05] they didn't reject what they know to be
[17:07] truth. So God winks in our ignorance. So
[17:10] if somebody doesn't know something,
[17:12] they're not going to be held accountable
[17:14] for it because we serve a loving God who
[17:17] gave his life. No one took his life. Who
[17:19] gave his life on the cross of Calvary so
[17:22] that his his death would not be in vain.
[17:24] That everyone has the chance of eternal
[17:27] life because of his great love for
[17:29] fallen man. And I'm so excited to uh
[17:33] meet you, Charlie, and to to I can't I
[17:35] look forward to your book on what you're
[17:37] doing. and it sounds very profound and
[17:40] uh will help us uh tremendously and I
[17:43] thank you for what you're doing for the
[17:45] cause of God and uh so we can talk I'll
[17:47] leave that book with you. I'd give you
[17:49] this one but I've scribbled on it but
[17:51] that's yours. I've written three three
[17:53] books on on the ten commandments twice
[17:55] removed with Shelley. This is called the
[17:56] truth about the ten commandments. So and
[17:59] we have the truth about the
[18:01] commandments. So hopefully today what
[18:03] people will see is that God in his
[18:06] infinite love and wisdom and and and
[18:08] love for fallen man is making a way that
[18:11] we can get out of this life right death
[18:17] eternal death to eternal life with him
[18:19] in heaven forever. So thank the Lord for
[18:22] his mercy his grace and his love. Thank
[18:24] you so much brother Danny.
[18:26] >> Thank you. God bless.
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