Charlie Kirk and Pastor David Englehart Expose Sexual Anarchy and the Spiritual War Over America

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Charlie Kirk and Pastor David Englehart Expose Sexual Anarchy and the Spiritual War Over America

Charlie Kirk welcomes Pastor David Englehart to Freedom Night in America to discuss his new book 'Good Kills' and the spiritual battles facing the nation. From the Canadian trucker convoy defying medical tyranny to a satanic convention coming to Scottsdale, Kirk and Englehart connect current events to biblical principles. The pastor shares his journey planting a multicultural church in Manhattan that nearly imploded over Black Lives Matter lies, and why he believes the American church has forgotten that life is an investment from God, not just a gift. Their conversation tackles sexual anarchy, identity politics, the hierarchy of moral law, and why fighting tyranny isn't just political, it's biblical obedience.

March 8, 2022

The Rise of the Citizen and the Canadian Trucker Convoy

Charlie Kirk opens by celebrating what he calls "the rise of the citizen and the fall of the regime," highlighting the Canadian trucker convoy as a powerful example of peaceful civil disobedience against government overreach. For hours, Kirk watched footage of Canadian truckers pushing back against vaccine mandates that prevent unvaccinated citizens from entering grocery stores, moving between provinces, or crossing the border without mandatory two-week quarantines.

The convoy, stretching across the arctic tundra to Ottawa, represents working-class Canadians drawing a line in the snow. Kirk emphasizes these are the people who kept the economy running during lockdowns—those often taken for granted or dismissed with pejoratives. Despite Prime Minister Justin Trudeau fleeing and refusing to confront them, the truckers peacefully occupy Ottawa's streets, willing to accept arrest rather than comply with what they view as tyrannical orders.

Kirk addresses pastors who claim such protests aren't Christ-like, arguing that fighting tyranny and pursuing liberty fulfills God's promise for His children. He draws a parallel to the prophet Daniel, who ended up in the lion's den precisely because he chose to obey God over government authorities who conspired to forbid worship. The promise of that story applies to the Canadian truckers: God will not forsake His children if they honor His commandments against tyranny.

Satan Convention Coming to Scottsdale

In a jarring shift, Kirk alerts the audience to SatanCon, the national satanic convention scheduled for February 11-13 at a Scottsdale hotel. The irony isn't lost on Kirk that Turning Point USA struggles to book hotels due to being "controversial," while satanists rent out entire ballrooms without issue.

The event includes an "Impurity Ball" celebrating "bodily autonomy, personal growth, and the joys of sinning with abandon." Yet in a contradiction Kirk finds telling, organizers require proof of vaccination and N95 masks at all times. He notes satanists operate from a spirit of fear, while Christians shouldn't.

Kirk credits the local Catholic diocese for organizing opposition and calls for prayer, fasting, and peaceful spiritual counterbalance. He questions why Arizona was chosen, suggesting it may be because this state represents a spiritual battleground. One agenda item concerns implementing Satan clubs in Arizona public schools—something already approved in Moline, Illinois.

When asked about drawing lines on free speech, Kirk responds clearly: "I draw the line at Satan conferences." He argues the Founders never envisioned Luciferian conventions as fruits of liberty, and tolerating outward darkness has spiritual ramifications the Bible warns against.

Pastor David Englehart's Journey to Manhattan

Kirk introduces Pastor David Englehart, a board member at Turning Point USA and author of "Good Kills." Englehart shares his unusual path: pastor to lawyer and back to pastor, now doing both simultaneously. Nine years ago, after graduating law school, Englehart and his wife felt compelled to plant a church in Manhattan while he practiced business law.

Seeking confirmation, they asked God for five thousand dollars as a sign. The next day, family members called offering exactly that amount. When Englehart's wife admitted she'd felt they should ask for ten thousand, those same family members called back doubling their gift. Englehart learned that when God's stamp comes upon something He's placed in your heart, it means the road will be incredibly difficult—the bigger the sign, the harder the journey.

They planted their church in 2018, growing from 15 to over 100 people in a beautiful multicultural congregation. Then Black Lives Matter happened, and everything changed.

How Black Lives Matter Nearly Destroyed His Church

Englehart describes two groups: the actual BLM organization leaders and pastors in New York City making inflammatory statements like "the church is the primary propagator of racism in the United States of America" and "you must treat racism like COVID—assume everyone has it."

For a multicultural church, this created devastating assumptions: somewhere deep down, people believed others hated them, were using them, and their pastor propagated this ideology. The church began tearing apart. People whose rent the church paid, who got saved there, who wept together in prayer—all turned against each other as demonic doctrine divided God's people.

Church members pressured Englehart to address it. He resisted, knowing the consequences, but finally "cannon fired on the evil underpinnings"—narcissism, greed, avarice, socialism, and the demonic axioms behind those arguments. His church exploded. People called him, his wife, and even his four-year-old daughter racist based on absurd incidents like not greeting someone immediately.

Despite the church "basically sinking," Englehart began teaching truths from what would become "Good Kills"—biblical principles about boundaries, moral hierarchy, and how lies destroy the garden of hearts where people meet Jesus. The church went through a refiner's fire, and is now growing and planting churches across the country.

Life Is Not a Gift—It's an Investment

One of the book's most challenging concepts came up when Kirk kept referencing the popular saying from "Kung Fu Panda": "Yesterday is history, tomorrow is a mystery, but today is a gift." Englehart lovingly corrected him during dinner: "Life's not a gift."

Englehart explains there isn't one Scripture in the entire Bible saying life is a gift. Christ is a gift, salvation is a gift, God's grace is a gift—but life comes with specific obligations. God gives talents and units of life, then asks what we'll do with them. The servant who buried his talent faced consequences because investments come with obligations, unlike gifts.

We forget gifts quickly—no one remembers what they received for Christmas five years ago. But when someone invests in our business, counsels us during struggle, and says "I will do this if you do that," we never forget. That's the difference between gift and investment.

In Genesis, God breathes life into man, then immediately gives commands and purposes—multiply, spread the gospel to all nations, obey His commands. It's not "here you go, have fun, see you later." The American church has largely forgotten these obligations and mostly talks about the gift. In Romans 9, Paul says he would give his own eternal salvation for his nation, his race, those of his own blood. The Bible teaches loving our nation that much.

Sexual Anarchy and the Three-Part System

Englehart defines sexual anarchy as throwing off all rules and obligations to do whatever one wants. In Matthew 19, Jesus establishes a three-part system for human sexuality: He made them male and female (gender), joined in sexual union (one flesh), in a permanent relationship (marriage).

As a nation, America threw off these rules in reverse order. In the early 1990s, when no-fault divorce came to California, the divorce rate increased seven or eight times within two or three years. Suddenly massive numbers of boys and girls didn't have a dad or mom at home. Society said commitment could be thrown in the garbage, and the church barely pushed back.

Next came abandoning the male-female requirement for sexual union. Since at least the Obama administration, culture decided "you can do whatever you want." Finally, the foundational truth Jesus stated first—"I made them male and female"—is now destroyed. Apple has pregnant men emojis. At Google and many college campuses, saying "only women can become pregnant" is considered hate speech.

Englehart recalls his father asking when he was a boy: "Wouldn't it be horrible if you didn't know if you were a boy or a girl?" His dad wasn't predicting a transgender movement—he was saying wouldn't it be awful to be so lost, so without identity. That's the culture we're living in because we've thrown off God's moral order.

When we sin in sexuality—which is about creating identities—our own identity is ultimately destroyed. Recent revelations from California show teachers actively recruiting students into transgender identity. What began as a liberal movement for acceptance has reached its inevitable last chapter: authoritarian recruitment campaigns.

The Hierarchy of Moral Law

Englehart introduces the concept from chapter four of "Good Kills": a higher hierarchy. Christians derive hierarchical moral order from Scripture. Jesus said making little ones go astray would be worse than tying a millstone around your neck and throwing yourself into the sea. The Pharisees cared about bugs in their wine but swallowed entire camels—they focused on minute things while ignoring giant issues that incentivized themselves.

This teaches there's a hierarchy of moral law: some sins are bug-sized, some are camel-sized and destroy entire societies. Murdering innocent life sits at the top. All laws are moral laws—even a 25 mph speed limit reflects the moral value that we don't want to kill children. Almost all moral laws have religious underpinnings unless they have arbitrary humanistic foundations.

Kirk adds a contemporary example: aggressive mask enforcement exists alongside 104,000 annual fentanyl overdoses. Society claims it can "walk and chew gum at the same time," but if you think you can solve all problems simultaneously with equal effort, you're claiming to be divine. Hierarchy means triage—hospitals treat gunshot victims before common colds. Society and justice should be ordered the same way.

Instead, America has created an entire smokescreen controversy with zero relevance while ignoring what actually matters. Jesus warned clearly: you'll care about gnats and not camels.

Good Kills and the Boundaries of Blessing

The book's title "Good Kills" refers to the necessity of destroying cancerous ideas and philosophies for the church and culture to flourish. The ultimate picture is Christ killed for our good—the salvific image. But in certain environments, it's necessary for good men and women to execute justice on bad things.

In New York City, people are constantly pushed off subway platforms onto the rails with trains coming. Crime has proliferated because the government stopped executing the sword as called to do in Romans 13. It's not that they don't have the sword—their view of justice means police arrest a nine-year-old black girl at the Metropolitan Museum of Art for lacking vaccination papers, while murder, arson, rape, robbery, and assault go largely unaddressed.

The crime of randomness—seeing someone on their phone and pushing them in front of a train without even stealing anything, pure death for death's sake—represents a level of evil beyond even drunken bar fights. Yet police power focuses on vaccine papers.

Englehart preached three weeks on Sodom and Gomorrah while going verse by verse through Abraham's life. He discovered the city names match their kings: Sodom means "place of burning," Gomorrah means "place of drowning." The kings' names mean "son of evil" and "destruction." These are pictorial symbols—burning and drowning represent natural gifts outside the bounds of blessing.

A river inside its bed is beautiful for fishing and family time. When flood comes to the door, it's horrific. Fire in a fireplace warms and gathers family. Fire on the living room floor kills everyone. The picture of Sodom and Gomorrah is natural sexuality outside the constraints that create blessing—it consumes entire societies. America is in the midst of that consuming right now.

Identity Politics and the Prison Model

A young attendee asks how much identity matters. Kirk responds that the only identity that truly matters is identity in Christ. Paul wrote that we are neither slave nor Greek nor Jew, but all one and free in Jesus Christ. First Samuel says God doesn't look at the outside but at the heart—He cares more about things unseen than seen.

Identity politics and tribalism disgust Kirk. He offers a provocative observation: Where in America are we most racially divided? Prisons. In the place with the most fear, no possessions, no commerce, no speech, and maximum totalitarianism, racial division is greatest. Whites, Mexicans, and Blacks separate with little co-mingling.

Why? Basic survival in the wild. "As long as you look like me and pledge allegiance, I'll protect you." Kirk warns they're trying to retribalize Americans into perpetual fear and authoritarian control. The prison population teaches much about human incentives and fear-based control.

Only the teachings of Christ break us free from caring only about external appearance. The promise of the gospel is the only thing that will truly unify the country racially—and that's the one thing conveniently being destroyed and ignored.

Englehart adds that the entire book of Galatians addresses identity in Christ. The Judaizers said identity must be based on certain actions and political genuflections, but Christ unifies. Additionally, Jesus says honoring father and mother is supremely important. Modern culture not only hates father and mother but hates nation—the term "I hate America" makes Englehart cringe.

There's a connection between loving mother and father and loving nation, because both gave us life and incredible environments to honor and bless. The only commandment that comes with a promise and mentions country is "Honor your father and mother, so that you may live long in the land in which you are in." It incorporates both family and nation—no other commandment touches both.

Questions from the Audience

A remarkable moment occurs when ten-year-old Micah asks what to do with a friend who believes in witchcraft and Harry Potter-related material. Kirk praises his courage for asking in front of so many people. Both Kirk and Englehart warn that exposure to witchcraft and sorcery at a young age is serious—a child can digest an unclean spirit for years. The Bible is explicit about fruits of the spirit versus fruits of the anti-spirit, and sorcery is among them. They advise being careful about friends, as we become like those we surround ourselves with, and good company corrupts bad morals.

Another attendee asks about restoring normative values without becoming a theocracy like the Pilgrims fled or like what emerged in the French Revolution. Kirk acknowledges the Founders seemed to accomplish this balance for a time. They were clear that pluralism didn't mean accepting everything—there's tension between liberty and licentiousness (license to do everything).

Colonial states had laws forbidding behaviors like public drunkenness, derived from biblical principles about what makes society less free and less glorifying to God. The restoration is difficult, requiring the church to recognize salvation comes through the church while contesting for righteousness in government.

Kirk argues America is far from theocracy in one sense but very close in another—a secular religion now runs the country. There's no scientific, reasonable, or rational explanation for two years of COVID policy except religion of secular science. Their religious ceremony is getting the vaccine (like Eucharist), their virtue signal is the mask (like wearing a cross). This is biomedical fascism with religious fervor.

When organized religion like Christianity is removed, something imitating it takes its place. Kirk studies the left to identify their hierarchy: What matters when Black Lives Matter activists don't want vaccination? What matters when Kyrie Irving won't get vaccinated despite earning 26 million dollars? What matters when Dave Chappelle makes fun of the transgender movement? The answers reveal biomedical fascism matters more than racial politics, and transgenderism matters even more than both.

Kirk goes deeper: the transgender movement is an introductory phase to strip humanity and merge with machines—transhumanism. If people accept choosing any gender, why not accept an exoskeleton or machine components? This is what Meta and the metaverse represent—kids staring at screens all day. Silicon Valley's insistence on transgenderism connects to their endgame: if you stop being a man, maybe you can stop being a human being and just plug into a machine. This is documented throughout literature on their profit motives and control mechanisms.

The Dark Ages Myth and Natural Law

Englehart challenges the "Dark Ages" narrative. Plutarch, father of humanism, called that era the Dark Ages, and now everyone accepts that church rule equals darkness. This secular interpretation suggests whenever the church has influence, things get dark. It's historically inaccurate.

All laws on the books are moral. Every speed limit, every regulation reflects moral values—usually that human life matters and shouldn't be destroyed arbitrarily. These aren't arbitrary ideas from humanism and logic; they have religious underpinnings rooted in natural law.

Natural law points to a natural law giver. We know the proper conditions where human beings flourish and where they don't. This framework, largely forgotten, once guided the formation of just societies.

Critical Race Theory in Colleges and Beyond

A congressional candidate asks about Critical Race Theory in colleges. Kirk notes CRT is a top issue that confuses many people. His podcast has featured subject matter experts explaining where it comes from and where it's going, including a 59-minute conversation with James Lindsay, author of "Race Marxism."

Lindsay used to call himself an atheist but told Kirk on the podcast that the deeper he dives into these ideas and the more churches he visits, the more he has to conclude CRT is literally from the devil—there's no other explanation. It sows division, distrust, chaos, and confusion with constantly changing rules, all characteristics of a tyrannical usurper. Satan actually means "prosecutor" in Scripture.

CRT isn't just in colleges. What happens on campus goes to Congress halls and corporate boardrooms. In New York City, monoclonal antibodies are distributed based on racial preferences and quotas—white people go to the back of the line while Black people receive preference, regardless of medical need. The Atlantic recently published an article on how medical racial discrimination is ruining medicine.

The transcript ends mid-sentence as Kirk begins citing additional examples, but the pattern is clear: ideological frameworks developed in academic settings now govern life-and-death medical decisions, hiring practices, and public policy across America.

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