Charlie Kirk and Rob McCoy Reveal Why Truth Binds Israel, Church, and America Together

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Charlie Kirk and Rob McCoy Reveal Why Truth Binds Israel, Church, and America Together

Charlie Kirk and Rob McCoy join Pastor Greg Laurie to unpack the common thread connecting Israel, the church, and America: truth. From Jerusalem to the Constitution, they explore how biblical truth shaped Western civilization, why the American church has failed its prophetic calling, and what believers must do to reclaim the public square. McCoy shares how the Constitution guided his defiance of tyrannical lockdowns, while Kirk exposes the crisis facing a generation robbed of freedom. This conversation challenges every Christian to understand their role in preserving liberty and speaking truth in a culture that increasingly rejects both.

Categories: Interviews
March 19, 2021

The Foundation of Truth in Israel, Church, and Nation

Pastor Greg Laurie opens this conversation by returning to a pivotal moment: Jesus standing before Pilate on Passover, declaring, "For this cause I was born, and for this cause I came into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice." Pilate's response—"What is truth?"—echoes through history as the defining question of every generation. Laurie frames the discussion around a central premise: there is a common thread between Israel, the church, and America experiencing their full potential in God's purposes, and that thread is truth.

Charlie Kirk emphasizes that Israel serves as archaeological proof of biblical truth. He explains that traveling to Israel transforms how believers read Scripture, putting the Bible "in technicolor" as they visit real places where real events occurred—Capernaum, Hebron, the Old City of Jerusalem. Kirk notes that unlike academic attempts to dismiss the Bible as mythology, archaeological discoveries consistently confirm rather than contradict Scripture. This physical evidence matters in a culture drowning in relativism and nihilism.

Rob McCoy builds on this foundation by connecting Israel to the origins of representative government. He points to Exodus 18, where Jethro advises Moses to appoint godly leaders over thousands, hundreds, fifties, and tens—establishing federal, state, county, and local governance structures. Following this in Exodus 20, God gives the Constitution in stone: the Ten Commandments. McCoy argues that three to five million people lived together for forty years in the wilderness without a police force or standing army because they operated under moral law. This principle—that moral law must precede civil law—remains the foundation of any society that will endure.

Anti-Semitism and the Spirit of Amalek

When asked about anti-semitism on college campuses, Kirk doesn't mince words: "It's widespread, it's institutionalized in the entire Democrat Party." He points to representatives like Ilhan Omar as examples and references Dennis Prager's book "Why the Jews," which explores the historical persistence of Jewish hatred. Kirk identifies the core theological threat: secularists oppose any group that organizes around the acknowledgment that there is something greater than themselves. The existence of God's chosen people serves as a constant rebuke to human autonomy and pride.

McCoy introduces the concept of Amalek, the nation that attacked Israel's vulnerable—children, elderly, and infirmed—as they left Egypt. God commanded the complete destruction of Amalek and declared in Exodus 17 that He would "have war with Amalek from generation to generation." McCoy explains that the spirit of Amalek isn't limited to a bloodline but represents an ideology: "Anything you want to establish, we will deconstruct." This spirit manifests in those who prey on the weak and seek to tear down what God builds. Tragically, this spirit has even infected some Jewish thinkers—Sigmund Freud, Karl Marx, and leaders during the Spanish Inquisition—demonstrating that the battle is spiritual, not ethnic.

The conversation highlights a perplexing reality: approximately seventy-eight percent of American Jews vote Democrat despite that party's hostility toward Israel and biblical values. Kirk and McCoy note that often the most vocal critics of Israel and those who stand for Israel are themselves Jewish, illustrating how the fear of man can override the fear of God even among God's covenant people.

Communion, Passover, and the Roots of Christian Faith

Laurie makes a crucial theological point that many Christians miss: the heart of Christian faith is expressed through communion, a sacrament rooted entirely in Jewish Passover. Jesus inaugurated the New Covenant during a Passover meal, using unleavened bread that was pierced and striped—symbols of His body. The New Covenant, while offering forgiveness of sins and the indwelling of the Spirit to all who believe, was given to Israel. The world is invited into a covenant made with the Jewish people; there is no separate covenant given directly to the church.

McCoy adds a fascinating detail: Passover is the longest-running family meal in world history, celebrating freedom. When Christ came declaring He would set captives free, He was speaking the language of Passover. The only Greek word in the Passover Seder is "Afikomen," which means "He came"—a prophetic pointer to the Messiah that most Jewish celebrants don't recognize. This illustrates how Christianity's roots are entirely Jewish, and understanding this context brings clarity and depth to Christian practice.

Laurie laments that in 325 AD, Constantine outlawed celebrating Christ's death, burial, and resurrection in its proper biblical context. This is why Christians today celebrate Good Friday and Easter on dates disconnected from the Jewish calendar, while Passover occurs on the biblically appointed days. He encourages believers to see through a Jewish frame of reference to more clearly understand God's beautiful plan in Christ.

The Church as Ekklesia: Reclaiming the Public Square

Kirk delivers a pointed critique of the modern American church, stating bluntly: "The American church has basically become a YouTube channel and nothing more. And before that it was a rock concert with a Ted talk." He explains that the English translation "church" is actually a filler word masking the original Greek term "ekklesia," which William Tyndale was killed for properly translating. Ekklesia means a political gathering, a civic assembly, a community engagement forum.

In ancient Athens, when citizens were called to ekklesia, they fasted and prayed before gathering to vote on political matters affecting their community. The assembly unified around two core principles: eleutheria (freedom) and isonomia (equality)—the same two principles America's founders used to establish this nation. Kirk emphasizes that Jesus said, "On this rock I will build my ekklesia"—my public square gathering, not merely a building where people sing songs once a week.

For pastors who claim the church shouldn't be involved in political matters, Kirk identifies three motivations: cowardice (fear of losing tithes or receiving angry emails), secret liberalism, or genuine ignorance about how to navigate these issues. He calls for grace toward young pastors in the third category while insisting the church has both biblical precedent and moral obligation to influence government. Daniel, Nehemiah, Jeremiah, Esther, Mordecai, Joseph, Moses—all of Scripture's heroes engaged with secular government to advance God's purposes.

McCoy reinforces this by critiquing Rick Warren's recent statement that Jesus never told believers to do anything but build the church. McCoy responds: "The word church is a filler word. Ekklesia means political gathering. Jesus said build my public square civic gathering community engagement spot." When pastors claim they're "not political," they're actually making a conscious decision to withhold truth from the sphere of influence that impacts everyone's lives—a direct violation of the Great Commission to make disciples of all nations.

The Failure of California's Apolitical Church

McCoy delivers a sobering assessment of his own movement. Pastor Chuck Smith founded Calvary Chapel in 1968, breaking from the Foursquare Church to reach burned-out hippies who had lost hope in political figures like John F. Kennedy, Bobby Kennedy, and Martin Luther King Jr. after their assassinations. Chuck and Kay Smith deliberately avoided politics, focusing exclusively on teaching the Bible verse by verse, chapter by chapter, book by book. The result was phenomenal: ten thousand percent growth and 1,800 Calvary Chapels planted across the nation—conversion growth, not merely transfer growth.

But McCoy asks the hard question: What does California have to show for fifty-two years of apolitical Bible preaching and massive church growth? In 1968, California had the fifth largest GDP in the world, had just completed the engineering marvel of the California Aqueduct, and had Ronald Reagan as governor. Today, California leads the nation in gas tax, sales tax, income tax, corporate tax, debt, homelessness, and poverty. California authored no-fault divorce (signed by Reagan in 1970), transgender bathroom bills, and radical sexual education curriculum. Most devastatingly, California leads the nation in abortion—having aborted more children than the entire population of Canada.

McCoy's conclusion is direct: "Fifty-two years of preaching the Bible, ten thousand percent conversion growth, and we lead the nation in abortion. Where's the power of that gospel? While we've been doing church buildings, budgets, and baptisms, the secular progressive left has dominated the ekklesia. We need to wake up and take that ground again."

Truth, Discipleship, and the Great Commission

Laurie poses a fundamental question: If Christians do not speak publicly about moral and ethical issues facing the nation, who will? Where will people learn about ethics? How will a nation learn to distinguish right from wrong? Kirk builds on this, noting that the Bible commands creating disciples of all nations, not merely converts. Discipleship is detailed, demanding work requiring years of intense study and practice. When churches claim "we don't do politics" while simultaneously claiming to possess the truth, they're making an incoherent statement.

Kirk frames it sharply: "You're saying you have the truth, and you're intentionally deciding to withhold it from a sphere of influence that impacts all people. You have the truth and you're making a conscious decision not to put it into a place that actually affects everyone. That is directly against the Great Commission."

McCoy shares how he confronted the largest church in California (Saddleback, led by Rick Warren) after they claimed they weren't political and therefore wouldn't open during lockdowns. He pointed out their contradiction: "You say you're not political, but you kept your homeless ministry and counseling ministry operating. Yes, you're political—you just choose not to acknowledge it. You're saying you don't care for your community. Our church is open with a virus that has a ninety-nine percent survival rate while we're being fined every day because we're contending for those who've been abused and quarantined with their abusers, the elderly forced to die alone, the sixty-five percent of businesses shut down that will never reopen. You're telling me you're not political? You're complicit. Your definition of Romans 13 as unlimited submission to tyrannical authority is causing the homelessness and poverty you're fishing downstream to address with your ministries. You helped create the human waste you're now trying to rescue. Set the captives free. Get a backbone. Get a spine."

Romans 13 and the Limits of Government Authority

Both Kirk and McCoy address the widespread misuse of Romans 13 to justify unlimited government obedience. McCoy explains that while Romans 13 says God appoints positions of authority and we must submit to them, it also clearly states they are there "for our good." Jonathan Mayhew, a famous American pastor who died in 1766 (ten years before the Declaration), preached the sermon that John Adams credited with starting the Revolution. Mayhew's interpretation: "Disobedience to tyrants is obedience to God." If a ruler isn't doing good according to Scripture, he is not the legitimate authority Romans 13 requires us to obey.

The United States Constitution's preamble declares who the sovereign authority is in Romans 13: "We the People." Those who govern do so by the people's consent. Their power is on loan and constrained by the seven articles of the Constitution they swear to defend. When government violates constitutional constraints—particularly First Amendment religious liberty—the Declaration of Independence declares it is the right and duty of citizens to push back against tyranny. Apathy won't win the day. Sending angry emails to friends won't win the day. Citizens must contribute to campaigns, walk precincts, host coffees, understand the legislature, attend school board and city council meetings, and remain vigilant.

The Biblical Roots of the Constitution

Kirk provides a masterclass on how the Declaration of Independence and Constitution emerged from biblical worldview and Judeo-Christian principles. The Declaration references God four times—as lawgiver, law interpreter, executor, and overall sovereign—directly reflecting Isaiah's framework for legislative, executive, and judicial branches. The phrase "laws of nature and nature's God" signals Thomas Jefferson's familiarity with John Locke, Thomas Hobbes, Isaac Newton, Thomas Aquinas, and Augustine—thinkers who wrestled with integrating biblical revelation and scientific reason.

The Constitution, authored primarily by James Madison, operates from a biblical understanding of human nature: people are basically bad, naturally inclined toward tyranny and abuse of power. This contrasts sharply with modern university teaching that people are basically good. Kirk notes that only people living in America's exceptional civilization can believe humans are naturally good—they've been hypnotized by their own protected environment. The Founders, understanding human depravity, structured the Constitution with negative rights—not telling citizens what they can do, but telling government what it cannot do to citizens.

The First Amendment protects speech because, as Kirk explains, God spoke creation into existence. Speech and truth are inseparable throughout Scripture and distinguish humans from all other creatures. The Second Amendment protects the ability to defend all other rights. The Fourth Amendment prevents government intrusion into private property. The Fifth, Sixth, and Seventh Amendments establish legal protections drawn from William Blackstone, a Christian who articulated the legal framework America enjoys. The Tenth Amendment ensures that anything not explicitly addressed defaults to states and people—acknowledging the list isn't exhaustive.

John Adams said only a moral people could operate under this framework. Without an active, vibrant church calling out moral rights and wrongs, the entire system will implode in one generation. Kirk emphasizes that liberty is hard, requiring responsibility, direction, aim, and self-control—not self-esteem. Harvard Law School's stairwell inscription captures biblical wisdom: "The law is the wise restraints that keep you free." What we don't do actually keeps us free—that's wisdom, which comes from God. Colleges without God have no wisdom.

The Lockdown Generation and the Intergenerational Failure

Kirk delivers a stinging indictment of the lockdown response, noting that when he describes "the angriest, most ungrateful, resentful, and arrogant generation in American history," people assume he's talking about young people. But he asks: what if he's talking about baby boomers? The older generation said, "I don't want to die, so I'm going to make sure my kids don't have sports, no commencement ceremonies, no normal childhood." They destroyed the next generation's lives for a year based on safetyism rather than wisdom.

There's a critical difference between the virus and the lockdown. The lockdown was a conscious decision, not a meteorite that came out of nowhere. California locked down and remains locked down, yet has higher virus rates, death rates, and hospitalization rates than open states like Florida. The lockdowns accomplished the exact opposite of what was promised. The ruling class voluntarily put twenty-five million people out of the labor force, creating conditions ripe for socialism. You can criticize liberal Starbucks baristas, but at least they're working—unlike a society that shut down everything and told everyone to stay home.

Kirk addresses teenagers directly: This was done to you. You didn't ask for this. It will go down as one of the most immoral and awful decisions made by parents voluntarily deciding their kids shouldn't live the same life they lived. But McCoy offers the counter-message: Don't become a victim. Don't use what happened to you as an excuse not to engage. Charlie Kirk started Turning Point USA at eighteen, taking a gap year from college—a gap year that's now lasted nine and a half years. This generation was born in adversity, and those are the ones who change the world.

Practical Action Steps for Engaged Citizenship

The number one question Kirk receives is: "What do I do?" His answer starts with five priorities in order: God (vertical relationship), family, work, church and charity, and freedom and liberty. The most important thing anyone can do is give their life to Christ. The second most important thing is making sure they can continue doing the first thing—or else believers will be sharing the gospel from prison, which is not an exaggeration given current cultural trajectories.

Every Christian is morally commanded at minimum to fill out a ballot and submit it. This basic civic duty takes seven to twenty minutes yet half of church-going attendees don't vote. Kirk points out the irony: people will wait four and a half hours for cheap Chinese-made TVs on Black Friday or sit in traffic for hours to glimpse LeBron James ("who hates your values"), but act like voting requires Navy SEAL training. A vote is a reflection of values—a beacon signaling which leaders represent God's values versus opposing values. When elections don't work or feel fraudulent, that pressure release valve disappears, and citizens feel leaders don't accurately represent them.

Christians are biblically mandated to contest for every inch of ground, especially when abortion remains legal, men invade women's locker rooms, female sports are being destroyed, and one million children are aborted annually. Pastors like Timothy Keller who claim "the Bible doesn't tell us the best way to limit abortions" are making arguments equivalent to 1830s ministers saying "the Bible doesn't tell us the best way to end slavery." The answer is simple: make it illegal. Go after abortion doctors and predators who lie to young women. The nation will be judged harshly for these moral injustices, and churches will be held to even higher account.

Local Engagement and School Board Accountability

The roadmap for action must always start local, which is actually the toughest political involvement. Local issues offend the most people and create the most difficult disputes. When Laurie asks the room if anyone can name every school board member they pay taxes for, not one person raises a hand. McCoy states bluntly: "That's why we've lost the country." At a teacher union gathering, every person could name all five board members. That's how the 1619 Project, post-modernism, and secularism infiltrated schools.

This disaster is of our own making. We did this to ourselves. But it's not too late to reverse course. The tools are at our disposal. American government—of the people, by the people, and for the people—is a citizen participatory system. Early American pastors preached every founding document before it was written into law. They read the Bible and crafted sermons addressing immigration (all three Hebrew words for immigration pertain to assimilation), capitalism, transportation, and every contemporary issue. Scripture covers everything, but accessing that wisdom requires work—study to show yourself approved, a workman who need not be ashamed, rightly dividing the word of truth.

Many pastors avoid these topics because it's easier to get people to raise hands, put money in buckets, build buildings, and feel good. But when COVID hit, churches that remained closed revealed their priorities. McCoy's message to them: Just stay closed. Meanwhile, churches that stayed open while being fined daily contended for the abused quarantined with abusers, the elderly forced to die alone, and the sixty-five percent of businesses destroyed. These churches understood their prophetic calling as the conscience of the state, the guide and critic—never the tool—of government.

Conclusion: Recommitting to Truth and Community

Laurie issues a final call for every follower of Jesus Christ to recommit to consistent contribution to a local assembly. Paul addressed Corinth's consumer mindset by illustrating the church as a body with various members, each crucial to the health of the whole. The hand cannot say to the foot, "I don't need you." Western consumer culture trains people to ask, "What's in it for me?" but believers must think differently. God has called each person to make a contribution, to bless and help specific individuals. Love is active service. Everyone is part of that Body.

First Peter warns that Satan prowls like a lion, targeting those who are isolated. Sin demands to have a person by themselves, withdrawing them from community. As Dietrich Bonhoeffer wrote, the more isolated a person is, the more destructive the power of sin becomes. Laurie speaks from a pastor's heart: Don't be isolated. Step into community. Recommit to local ekklesia. The common thread binding Israel, the church, and America together is truth—truth as fact, truth as revelation, truth as a person (Jesus), truth as the Word of God, truth that sets people free. In these last days when many will not love truth and will be given over to delusion, the church must stand as the ground and pillar of truth, contesting every inch of ground for God's purposes and the future of civilization itself.

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