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The Biblical Distinction Between Murder and Killing
Charlie Kirk received a question from an audience member concerned about reconciling the death penalty with the biblical commandment "You shall not murder." The questioner wondered whether executing criminals might somehow interfere with God's plan or constitute a violation of the Ten Commandments.
Kirk immediately clarified a fundamental point that many overlook: the Hebrew text distinguishes between murder and killing. "It does say do not murder. It does not say do not kill," Kirk explained. "Those are two different Hebrew words." He illustrated this distinction by pointing to self-defense scenarios where killing is justified and even necessary when one's life is in jeopardy.
The Death Penalty's Unique Place in Torah
Kirk then provided context from Jewish law that many may find surprising. "The reason why it made sense to ancient Israel, did you know that a life for a life, otherwise known as the death penalty, is the only law that is in all five books of the Torah?" he asked. "It's the only law, not even the Sabbath is in all five books of the Torah."
According to Kirk, this universal presence throughout the Torah communicates something essential about God's moral teaching: "Taking human life is a major deal. That's God's first moral teaching in the Torah that it's not to be trivialized."
The Theological Framework of Image-Bearing
Kirk expanded on why the taking of human life warrants such severe punishment by invoking the concept of being made in God's image. He referenced an obscure law from the 613 laws of Judaism: "If an animal takes a human life, you must kill that animal." While this might seem strange at first, Kirk explained the reasoning: "What are you going to like have, you know, oh yeah, that's Lenny. He killed my uncle and you know his say hi. Like you're going to keep that animal around."
The principle at work, according to Kirk, is that humans are uniquely made in the image of God. "If you take another image bearer's life, what could possibly be a just punishment for that?" he asked. "Well, according to the economy of God is that you your life must also be taken."
The Murderer Has Already Taken Their Own Life
Kirk then presented what he considered the most important theological insight: "We are not taking that person's life. When you take another person's life, you already took your own life." He elaborated on this concept, stating that a murderer "already murdered themselves in that action. They already bestowed the punishment upon themselves, we are simply completing the task."
This framework shifts the moral responsibility entirely onto the perpetrator. In Kirk's view, society is not initiating an act of killing but rather following through on what the murderer set in motion through their own actions.
Justice for Victims
Kirk closed his argument by addressing what he sees as the real injustice: failing to execute murderers. "You know who it's not fair to? It's not fair to the victims," he stated emphatically. "You are cheapening the lives of the victims. You are basically saying the victims die and you get to live."
To illustrate his point, Kirk referenced the case of the man who killed four college students in Moscow, Idaho. "I think it's fundamentally wrong that that creep who killed those four college kids in Moscow, Iowa... that he gets to keep living. So he kills four college kids and he keeps keeps on getting to have life and those people don't."
Kirk's final argument centered on the value society places on innocent lives: "In order to say that those people's lives mattered, the only just thing that we could reason ourselves to is to take that person's life. And that is not murder. That is killing. And it's societal self-defense."
Video Transcript
[00:00] When you take another person's life, you
[00:01] already took your own life.
[00:02] >> That's right.
[00:03] >> I want you to think about that. If if if
[00:05] someone were to murder Alex or murder
[00:07] me, they already murdered themselves in
[00:09] that action.
[00:10] >> Okay. So, this clip is just in case you
[00:12] didn't know what Charlie Kirk stance was
[00:14] regarding the death penalty.
[00:16] >> Hello. Hi, Charlie. Um, I'm very excited
[00:19] to see you. I watch all your stuff. I
[00:21] have concerns over things like the death
[00:23] penalty. Um,
[00:27] is it I mean it it's one of the ten
[00:29] commandments. You should not murder. So
[00:32] is it somehow justified because they're
[00:34] such a horrible criminal or are they um
[00:38] eliminating
[00:40] or changing the trajectory of God's plan
[00:44] for what it was supposed to be because
[00:45] they murdered somebody and it, you know,
[00:49] they didn't go when God was ready for
[00:50] them.
[00:52] >> Great question. So, uh, I get this
[00:54] question a lot. So, it does say do not
[00:56] murder. It does not say do not kill. So,
[00:58] those are two different Hebrew words,
[01:00] right? So, to murder is a completely
[01:03] different thing than to kill. For
[01:04] example, you're allowed to kill in
[01:05] self-defense. Somebody comes into your
[01:07] house, you are allowed to take that life
[01:09] if your life is being put into jeopardy.
[01:11] In fact, to go a step further, the
[01:13] reason why it made sense to ancient
[01:15] Israel, did you know that a life for a
[01:18] life, otherwise known as the death
[01:19] penalty, is the only law that is in all
[01:22] five books of the Torah? It's the only
[01:25] law, not even the Sabbath is in all five
[01:28] books of the Torah. Now, the Sabbath
[01:30] exists in Genesis, but it's not in all
[01:31] five books. So, this idea of taking a
[01:34] life, if you take a life, what is it
[01:36] rooted in? Why does it matter? Well,
[01:38] first of all, God is communicating to us
[01:40] the first thing. Taking human life is a
[01:42] major deal. That's God's first moral
[01:45] teaching in the Torah that it's not to
[01:47] be trivialized. Let me give you another
[01:49] example. Basic there's a there's a a law
[01:52] of the 613 laws of uh Judaism of which
[01:55] we are not bound to the civil the
[01:57] ceremonial law which is one of them that
[01:59] if an animal takes a human life, you
[02:02] must kill that animal.
[02:05] So it's like okay that's like why do
[02:06] that? Well, what what are you going to
[02:08] like have, you know, oh yeah, that's
[02:10] Lenny. He killed my uncle and you know
[02:11] his say hi. Like you're going to keep
[02:13] that animal around. The only punishment
[02:16] imaginable for taking the thing that
[02:18] only we are made in the image of God. So
[02:20] if you take another image bearer's life,
[02:22] what could possibly be a just punishment
[02:25] for that? Well, according to the economy
[02:27] of God is that you your life must also
[02:29] be taken. And according to um scriptural
[02:32] the theology, we are not taking that
[02:35] person's life. When you take another
[02:37] person's life, you already took your own
[02:38] life.
[02:38] >> That's right.
[02:39] >> I want you to think about that. If if if
[02:41] someone were to murder Alex or murder
[02:43] me, they already murdered themselves in
[02:46] that action. They already bestowed the
[02:48] punishment upon themselves, we are
[02:50] simply completing the task. And think
[02:52] about it, some people will say, "But
[02:54] Charlie, you know, it it's not fair
[02:58] because of whatever sob story liberal
[03:00] reason. How is it?" You know,
[03:03] >> and honestly, no. And I'll just close
[03:05] with it. I'll kind of finish with this,
[03:07] but you know who it's not fair to?
[03:10] >> It's not fair to the victims. You are
[03:12] cheapening the lives of the victims. You
[03:16] are basically saying the victims die and
[03:18] you get to live.
[03:20] >> So you get to continue to live even
[03:22] though you took the lives of others. So
[03:24] for example, I think it's fundamentally
[03:26] wrong that that creep who killed those
[03:28] four college kids in Moscow, Iowa,
[03:31] >> Burger,
[03:32] >> that he gets to keep living. So he kills
[03:35] four college kids and he keeps keeps on
[03:37] getting to have life
[03:39] >> and those people don't. In order to say
[03:42] that those people's lives mattered, the
[03:44] only just thing that we could reason
[03:46] ourselves to is to take that person's
[03:48] life. And that is not murder. That is
[03:51] killing. And it's societal self-defense.
[03:53] >> Hey, I agree with him. And I made sure
[03:56] to put the video link in the description
[03:58] so you can go and watch the whole event.
[04:01] Rest in peace, Charlie Kirk. And God
[04:03] bless and protect Charlie Kirk's family.
[04:06] God bless and protect you and your
[04:07] family. Catch you on the next one.
[04:10] [Music]
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