Eric Metaxas and Pastor Lucas Miles Discuss the Pagan Threat Confronting America After Charlie Kirk's Martyrdom

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Eric Metaxas and Pastor Lucas Miles Discuss the Pagan Threat Confronting America After Charlie Kirk's Martyrdom

Eric Metaxas sits down with Pastor Lucas Miles, head of TPUSA Faith, to discuss his prophetic new book Pagan Threat: Confronting America's Godless Uprising, which features a forward by Charlie Kirk. In the wake of Charlie's murder, this conversation takes on urgent significance as they examine the spiritual warfare facing the American church, the rise of critical paganism blended with Marxist ideology, and why many churches failed to address Charlie's death from their pulpits. Miles reveals how Charlie's martyrdom is becoming a dividing line for American Christianity, causing massive church attendance shifts as believers leave institutions that refuse to confront cultural evil. They discuss the death cult ideology that took Charlie's life, the need for a new apologetic for defending Christian faith in pagan America, and practical steps churches must take to reach a traumatized generation experimenting with occult practices, transgenderism, and godless ideologies.

September 15, 2025

The Prophetic Timing of Pagan Threat

Eric Metaxas welcomes Pastor Lucas Miles to discuss his newly released book, Pagan Threat: Confronting America's Godless Uprising, which carries a forward written by Charlie Kirk. The timing of this book's release, coming in the immediate aftermath of Charlie's murder, lends it a prophetic quality neither author nor forward writer could have anticipated. Miles, who leads TPUSA Faith, shares how the book was written to help Christians understand and confront the pagan uprising sweeping through American culture, particularly among younger generations.

The conversation opens with both men grappling with the incomprehensible reality of Charlie's death. Miles describes his last interactions with Charlie, including a moment just a week before his death when Charlie told him how proud he was of a pastor summit TPUSA Faith had organized in California. Their final text exchange came after Charlie's trip to Japan, where he excitedly shared how he had preached the gospel to massive numbers of Japanese leaders, many of whom came from Buddhist or Shinto backgrounds. Charlie's last words to Miles were filled with joy about sharing the gospel.

Churches That Failed to Address Charlie's Martyrdom

Miles reveals a disturbing reality: countless pastors across America refused to address Charlie Kirk's death from their pulpits. After posting on Twitter urging pastors to honor this Christian martyr, Miles received numerous emails from congregants reporting that their pastors said nothing, offered only vague statements like "It's been a rough week, huh?" or completely ignored what had happened. Miles calls this response "reprehensible" and predicts it will serve as a dividing line for the American church.

Metaxas reinforces this point with passion, urging listeners whose churches failed to address Charlie's death to either leave immediately or demand their church screen the film Letter to the American Church, which features both Charlie Kirk and Metaxas prominently. He emphasizes that God's tithe money should not support churches unwilling to confront the evil of this moment. Both men agree that churches refusing to engage are already beginning to wither, while churches that addressed Charlie's martyrdom saw attendance double overnight.

Miles reports that every pastor in the TPUSA Faith network who addressed Charlie's death saw their attendance double. His own church in Granger, Indiana, outside of South Bend, experienced the same phenomenon. He describes this as the beginning of genuine revival, the kind many have prophesied but couldn't see how God would accomplish. Charlie's martyrdom, Miles suggests, is accomplishing what COVID lockdowns, stolen elections, open borders, and trans ideology could not: waking up the American church.

TPUSA Faith's Mission and Resources

Metaxas asks Miles to explain how pastors and churches can get involved with TPUSA Faith. Miles directs them to tpusafaith.com, where pastors can access free resources, training, conferences, courses, and classes. He emphasizes that everything is offered at no charge thanks to generous donors who care about the American church. Miles recalls initially thinking it was a scam when he first heard about TPUSA Faith years ago because he couldn't believe they were offering so much without expecting donations or subscriptions.

TPUSA Faith currently works with over 4,000 pastors, but Miles expects that number to double or triple in the coming weeks as requests pour in. The organization conducts pastor trainings, conferences, and provides resources to help church leaders navigate cultural engagement from a biblical perspective. Miles mentions a new pastor portal that will be rolling out soon and emphasizes that the team at TPUSA headquarters in Phoenix is committed to continuing and expanding Charlie's vision.

Metaxas shares his personal experience with TPUSA Faith events, praising the opportunity to meet pastors who understand the urgency of the moment and want to be part of God's solution. He stresses that engaging with culture is not about making an idol of politics, but about taking a stand on issues that affect human beings, which is precisely what shepherds should help their flocks understand.

Understanding the Pagan Threat Facing America

Miles explains the central thesis of his book: America faces a generation in trauma. From 9/11 to endless wars, from COVID to school shootings, from indoctrination in schools to constant fear messaging, young millennials and Gen Z have lived their entire lives in a state of trauma and confusion. This has caused them to experiment with different faiths, ideologies, Marxism, transgenderism, and various pagan practices as they search for stability and meaning.

The pagan threat Miles describes is not the old paganism of Greek or Norse gods. Instead, it represents a critical blend, a hybridization of paganism with Marxist ideology and sexual deviance. He cites books like "Queer Magic" as examples of this fusion, where Marxist oppression narratives combine with occult practices and divergent sexualities to create a choose-your-own-adventure spirituality that appeals to the diversity Marxism celebrates.

Miles explains that Marxism previously used progressive Christianity as its host, parasitically attaching itself to churches to gain access to Christianity's unparalleled distribution network. However, progressive Christianity is now dying because people eventually must choose between the Marxism and the Christianity, as they are fundamentally opposed. Marxism needed a new vehicle and found it in paganism, which lacks the rigid structure of Christianity with its objective morality, absolute truth, and one true God.

This new critical paganism allows for the fluid, subjective, experiential spirituality that a traumatized generation seeks. Young people are pursuing crystals, sage, seances, occult practices, and radical environmentalism (which is really earth worship) because they hunger for spiritual power and connection. Miles argues they're looking everywhere except the right place: the Holy Spirit of God.

The Death of Progressive Christianity and Rise of Critical Paganism

Miles provides a detailed analysis of how progressive Christianity is dying because Marxism is fundamentally a parasite that requires a host. Christianity served as an excellent short-term host because of the church's distribution network, which Miles jokes even Walmart envies. However, as a long-term vehicle, Christianity proved incompatible because eventually people must choose one or the other.

Those who lean into their Marxism eventually realize it is completely opposed to and antichrist, causing them to depart from the Christian side of progressive Christianity. Those who lean into the Christian side realize it is antithetical to Marxist and woke ideology. This has created a mass exodus from progressive Christianity, leaving Marxism in need of a new vehicle.

Paganism provides that vehicle perfectly because it embraces the diversity and fluidity that Marxism requires. Unlike Christianity with its fixed moral framework, paganism allows for subjective truth, multiple deities or no deities, and complete customization of belief and practice. This makes it the ideal host for Marxist ideology to continue spreading, particularly among younger generations seeking spiritual experiences without the constraints of biblical Christianity.

Why Charlie Kirk Was Truly a Christian First

Miles pushes back against media descriptions of Charlie as "provocative" or a "conservative activist," insisting the best and most accurate description is simply that Charlie was a Christian, a disciple of Jesus. To be a Christian means standing up for truth even when it costs you everything. To be a Christian means being willing to put your life in danger for the sake of the gospel. To be a Christian means saying things that will offend people living in rebellion against God.

Metaxas adds that Charlie was called provocative simply because people couldn't shut him up or win debates against him. When confronted with truth, those who reject it become angry and label the truth-teller as provocative rather than examining their own hearts. The truth is only provocative to those who do not want to be found, who are living in rebellion and refuse help.

Miles shares that Charlie understood this dynamic perfectly. He knew how to develop an apologetic for Christianity, how to properly defend the faith using reason and logic. Charlie told Miles over dinner earlier in the year that "if we're not close enough for somebody to punch us, then we're not doing evangelism right." This captured Charlie's understanding that genuine gospel witness puts you in proximity to opposition and potential danger.

Both men emphasize Charlie's kindness and genuine love for people, including those with false ideologies. Charlie wasn't hateful or a provocateur in the negative sense the media portrays. He was simply committed to truth and loved people enough to share it with them, regardless of the personal cost.

The Apology the Church Needs for Tomorrow

Miles explains that his book Pagan Threat offers what he calls "a new apology for the church of tomorrow." Metaxas interrupts to provide a brief Greek lesson on the word "apology," explaining it comes from the Greek "apologia," meaning "apo" (of) and "logia" (words), literally "of words" or a defense through words, argument, discussion, and reasoning.

An apology in the classical sense is an explanation, a reasoned defense of one's position or faith. This is why we speak of "the apology of Socrates" or Christian apologetics. It's not about saying sorry, but about giving a rational, word-based defense of what you believe and why it's true. As Christians, we must understand that our faith is reasonable, rational, and true, something we can discuss and defend with words and arguments.

Miles positions his book in the tradition of early church fathers like Jerome and Justin Martyr, who developed apologies defending Christianity against the pagan Roman state. Charlie Kirk did this brilliantly in our time, and Miles hopes to honor him by providing tools to empower this generation to stand up as Charlie did, to live with this new apology as the church of tomorrow confronts the pagan threat of today.

The Role of the Holy Spirit in Confronting Paganism

Miles emphasizes that while rationality, logic, and reason are important tools, Christians cannot do anything effectively without the Holy Spirit. He notes that many churches have treated the Holy Spirit like "that weird uncle that you hope doesn't show up to the family reunion," essentially ignoring the third person of the Trinity.

This neglect has left a spiritual vacuum that pagan practices are filling. Young people are pursuing occult practices, magic, crystals, and other forms of paganism because they hunger for spiritual power and connection. The only true place to find that is in the Holy Spirit of God, yet churches have often downplayed or ignored pneumatology (the study and experience of the Holy Spirit).

Metaxas agrees, emphasizing that Christians don't worship some dead, desiccated theology. They worship a living God who is alive, who wants to speak and communicate with us. That can look like different things for different people, but believers must be open to the power of the Holy Spirit. Without this openness, the church cannot effectively compete with the spiritual experiences paganism offers, even though those experiences are demonic counterfeits.

Practical Steps for Churches to Combat the Pagan Threat

Miles outlines several practical steps from his book that churches must take to effectively confront the pagan uprising. First, the church must take evangelism seriously again, going out into gritty places rather than waiting for people to come to them. Charlie's statement that "if we're not close enough for somebody to punch us, then we're not doing evangelism right" captures the necessary spirit of engagement.

Second, churches must take technology seriously. While many churches are still debating whether to do a live stream, young people are already on TikTok live, in gaming chat rooms, and occupying digital spaces. Churches need to figure out how to plant churches in digital spaces and have people sharing the gospel in these environments on a regular basis.

Third, churches must take the Holy Spirit seriously, as discussed above. Fourth, churches must understand the trauma this generation has experienced and address it with gospel truth rather than ignoring it. Miles provides a seven-step plan in the book for churches to follow, though time constraints prevented him from detailing all seven steps in the conversation.

The Gender Divide in the Pagan Threat

Miles points out a concerning trend: young men are increasingly becoming conservative, looking to role models like Charlie Kirk, Jordan Peterson, and Joe Rogan, many of whom have a Christian worldview or are at least exploring Christian ideas. However, young women are being disproportionately sucked into pagan worldview.

Female role models in popular culture, including Beyonce, Taylor Swift, Sabrina Carpenter, and Nicki Minaj, have publicly discussed their experimentation with the occult and pagan practices. This creates a significant challenge for reaching young women with the gospel, as they lack the same kind of conservative, Christian-leaning influences that young men are finding.

Miles acknowledges these are generalizations and don't apply to everyone, but the trend is concerning enough to warrant attention. He expresses hope that the events surrounding Charlie's death will wake many people up, including young women who have been drawn into pagan practices and worldviews.

Letter to the American Church and the Litmus Test for Churches

Metaxas repeatedly promotes the film Letter to the American Church throughout the conversation, which TPUSA helped produce and which features Charlie Kirk prominently along with Metaxas, John Amanuku, Victor Marx, Rob McCoy, and others. The film addresses what it means to be a Christian in America today, how faith affects politics, and challenges churches to engage with cultural issues.

Metaxas reveals that many churches refused to screen the film when it was offered free, claiming it was "too political" or "too divisive" because Charlie Kirk was involved. He sees this refusal as emblematic of the problem with the American church. Now, in the wake of Charlie's murder, Metaxas urges people to demand their churches screen the film as a memorial to Charlie and a call to action.

The film's website, lettertotheamericanchurch.com, offers resources for churches to host screenings. Metaxas frames the willingness or unwillingness of a church to screen this film, or even to address Charlie's death, as a litmus test revealing whether a church is alive and awake to the times or dead and asleep. He urges people to leave churches that fail this test and take their tithes to churches that are willing to engage.

The Revival Beginning Through Charlie's Martyrdom

Both Metaxas and Miles express their belief that Charlie's death is catalyzing genuine revival in the American church. Metaxas references the biblical promise that "all things work together for good for those who love the Lord and are called according to His purposes," emphasizing that this applies even to the worst tragedies.

Miles describes being in a state of denial, wanting to pick up the phone and call Charlie to ask what he thinks about everything happening. Yet he sees clearly that Charlie's martyrdom is accomplishing what nothing else could. Where COVID lockdowns, stolen elections, open borders, and trans ideology failed to fully wake the church, Charlie's death is succeeding.

The horror of this tragedy is pushing many people to confront the reality of evil in a way they previously avoided. The clarity of good versus evil, light versus darkness, is becoming undeniable. People are realizing the only answer is Jesus. Metaxas describes this as a prophetic moment, a "now" time when God's hand is clearly visible in history, comparable to the birth of America in 1776.

Miles predicts that churches unwilling to engage will dwindle and die like the fig tree Jesus cursed for not bearing fruit, while churches that address these issues head-on will experience massive growth. The dividing line is here, and the American church will never be the same.

Charlie Kirk as a Modern-Day Bonhoeffer

Metaxas recalls Charlie coming to him about starting TPUSA Faith, saying they wanted to "raise up a thousand Bonhoeffers." At the time, Metaxas thought it was a worthy goal. Now, he says, "We want to raise up 100,000 Charlie Kirks." Charlie Kirk himself was a modern-day Bonhoeffer, a Christian martyr who stood for truth regardless of the cost.

Metaxas shares his initial skepticism years ago when he first heard about Charlie Kirk as a phenomenon. He wondered whether Charlie was genuinely a Christian or just sort of Christian, as many conservatives are. Upon learning that Charlie was completely born again and sold out to God's will, and that his faith informed everything he did politically while he also spoke openly about his faith, Metaxas recognized him as a gift from God to this generation.

The comparison to Bonhoeffer is apt. Like the German pastor who resisted Nazi evil and paid with his life, Charlie Kirk resisted the evil of our age and was murdered for it. Both men understood that genuine Christianity requires courage, that faith and action cannot be separated, and that standing for truth may cost you everything. Both left legacies that will inspire generations to come.

No Condemnation for Those Who Wake Up

Miles offers grace to those who are just now waking up to the reality of the spiritual battle facing America. He acknowledges that pastoring is hard, being a pastor's wife even harder, and that navigating these cultural issues isn't always straightforward. He lost half his church in 2015-2016 when he took stands on cultural issues, so he understands the cost of speaking up.

He shares that a man texted him saying, "You know what? I've been wrong about some things. I was wrong about Charlie. I'm ready to get in the fight." Miles loves seeing messages like that and wants people to wake up without condemnation. Metaxas agrees emphatically, noting that he himself has gotten things wrong and often shares examples of his own errors.

The message is clear: there is no condemnation for those who were previously asleep or confused but are now waking up. God's grace is available. Repentance is always possible. What matters is responding to truth when you encounter it, being willing to say "I got it wrong" and "God help me get it right." This kind of humility and openness is happening right now as people wake up in the aftermath of Charlie's death.

We Are Living in Prophetic Times

Metaxas emphasizes repeatedly that we are living in prophetic times, moments when God's hand in history is more clearly visible than usual. While God's hand is always present, there are certain periods, like the American founding in 1776, when you can see His activity more clearly. The present moment is one of those times.

The Lord knew Charlie would be leaving this world when he did. God's sovereignty means nothing happens outside His knowledge and purpose. We are experiencing something right now that bears the mark of divine activity. Real revival is beginning, not the kind people merely talk about, but the kind that transforms hearts and nations.

The murder of Charlie Kirk is functioning as a catalyst, doing something that could not be done otherwise. People are being confronted with the evil of evil in a way that removes all ambiguity. The darkness and the light are becoming clear. The choice is stark. And more people are choosing Jesus as a result. This is the work of a sovereign God bringing beauty from ashes, life from death, and revival from martyrdom.

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