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Kim Iversen and Dr. Chloe Carmichael Unpack Cancel Culture's Devastating Impact on Mental Health and Free Speech
Kim Iversen sits down with clinical psychologist Dr. Chloe Carmichael to examine the crisis of cancel culture and self-censorship gripping America. With nearly nine out of 10 Americans admitting they self-censor at work, with friends, and even with family, the conversation explores whether we're truly free if speaking your mind can cost you everything. Dr. Carmichael, author of Can I Say That? Why Free Speech Matters and How to Use It Fearlessly, reveals the hidden mental health costs of staying silent and why authentic expression is essential for genuine social support. From the difference between legal free speech and cultural norms to the weaponization of accountability on both the left and right, this discussion confronts the uncomfortable truths about how cancel culture is poisoning our relationships and democracy itself.
The Crisis of Self-Censorship in America
In America today, people are more afraid of saying the wrong word than committing the wrong act. Polls show nearly nine out of 10 Americans admit they self-censor, biting their tongue at work, with friends, even with family. Cancel culture isn't just coming from the left anymore—it's also on the right. From college campuses to corporate boardrooms to conservative churches, Americans everywhere are holding back their true thoughts and feelings.
Kim Iversen addresses the fundamental question: Are we really free if speaking your mind can cost you your job, your reputation, or even your relationships? Or is this just accountability at work?
Legal Free Speech Versus Cultural Free Speech
Dr. Chloe Carmichael, a clinical psychologist, best-selling author, and speaker, joins the conversation to dissect these critical issues. Her latest book, Can I Say That? Why Free Speech Matters and How to Use It Fearlessly, tackles the crisis of cancel culture, self-censorship, and how it's poisoning our mental health and democracy.
Dr. Carmichael emphasizes the importance of defining terms clearly. "Uncertainty always increases anxiety," she explains. "So I think it's important to really define our terms and have certainty and clarity about what exactly we mean by free speech and the First Amendment."
There is a legal definition of free speech—the government cannot throw you in jail for your words. However, Dr. Carmichael points out the sinister aspects of government involvement when platforms like YouTube, Meta, and Twitter were secretly pressured to censor and deplatform users. "What happened then is we got what's called a false sense of social consensus," she says. "If it's 2021 and you go on Twitter and you want to say a man cannot become a woman, you would think that you're the only person who would say that because they were deplatforming, sometimes even secretly, people that were saying things about COVID."
The Accountability Argument
Iversen challenges the common defense of cancel culture: that it's not a free speech issue but simply accountability. People on both the left and right use this argument—the government isn't coming after you, private citizens and employers are, and they have the right to respond to speech they find objectionable.
While there's merit to the idea that society should regulate certain behaviors, Iversen identifies a logical conundrum. "A lot of me says free speech should be cultural, should be ingrained in our culture," she explains. "We should as Americans, it doesn't matter if the government's coming after you or not and the legal definition of free speech, we as a culture should embrace free speech because that's what a free people do."
Yet she acknowledges the complexity when considering issues like pornography and Only Fans, which are technically protected as free expression but have destructive effects on families, relationships, and young women's mental health. "This is where things get tricky," Iversen admits. "You want society to have pressure to say that behavior is not good, but you don't want the government doing that to you."
Pornography and Free Expression
Dr. Carmichael reveals a surprising fact: pornography was not always considered speech. "There's a big difference between freedom of expression and freedom of speech," she explains. "The Constitution guarantees freedom of speech. And then I think it was somewhere in like the 1970s that porn got rolled into that under freedom of expression, even though it actually is not really about speech."
Iversen has never understood why pornography was placed under free speech or free expression. She tries to apply a litmus test: "You're not allowed to have sex in public like in a public park. So how is it free speech?"
Dr. Carmichael clarifies that the public performance test isn't necessarily the right standard, using the example that while you can say "women are stupid," you cannot use a megaphone to repeat it over and over outside a Girl Scouts meeting because that would be harassment. The regulation of public spaces doesn't automatically determine whether something qualifies as speech.
Social Media as the Modern Public Square
The conversation turns to social media and Section 230, which designates platforms as not being private publishers. "Whatever you could say legally in the public square, so to speak, you're supposed to be able to say legally on social media," Dr. Carmichael explains. "They're not really supposed to regulate beyond that. And that includes quote misinformation."
She gives an example: "If I want to stand on a street corner and say blueberries will make your hair grow, I can say that. And I could say it on social media too, even if it's quote misinformation."
Cancel Culture on Both Sides
Iversen expresses disappointment at seeing cancel culture tactics now being employed by the right, mirroring what the left has done for years. She mentions Scott Pressler conducting what she describes as a complete cancel culture campaign, hunting people down and asking for videos and information to expose them.
"It started off with something that many people in society would agree is abhorrent speech," Iversen says, referring to people celebrating violence against Charlie Kirk. "But then it kind of evolved into look, they just hate Republicans. And it was like, okay, they're allowed to hate Republicans all they want."
Dr. Carmichael draws a distinction between different categories of speech. Celebrating political assassination—an illegal act—is different from having opinions about election interference, transgender issues, or COVID vaccines, where "reasonable minds can disagree."
She discloses her position: "I was at a Turning Point USA event this past summer. I happen to like Charlie Kirk. I think a lot of the talk about him as a racist is not true." However, she notes that Charlie Kirk himself would never want to stop people from saying they believe he's a racist. "But to me, it crosses the Rubicon when you start literally celebrating political violence."
The Complexity of What Society Should Regulate
Iversen pushes back with examples that complicate the picture. When Paul Pelosi was attacked with a hammer, many people on the right mocked him. People on both sides celebrate deaths in conflicts like Gaza and Ukraine—whether it's IDF soldiers or Palestinians, Russian soldiers or Ukrainian soldiers.
"As a society, we don't regulate that," Iversen observes. "We don't have that same visceral reaction to the people who celebrate this. We just think we're on two sides of a different war."
Dr. Carmichael offers a counterpoint: celebrating violence against Paul Pelosi or Charlie Kirk is different from reactions to war casualties because these are cases of "vigilante violence" by random citizens, whereas Ukraine-Russia and Gaza-Israel involve actual declared wars with rules of engagement. While celebrating any death is disturbing, she argues these are different categories.
The Mental Health Cost of Self-Censorship
Dr. Carmichael shifts the focus to everyday people who feel pressured to stay silent not because of legal concerns but because they don't want to "make waves" or be "uninvited to the barbecue."
"What I want people to know is that there's actually a mental health cost to that," she emphasizes. Many people, especially women, avoid confrontation by keeping their views to themselves. "I thought well what does it matter if you just keep your views to yourself," Dr. Carmichael admits of her own past thinking. "But if you're coming to the point where people in your life that are supposed to know you don't really know what you really think about certain topics, and then they go around saying things right in front of your face that trash people with your point of view in part because they don't even know that you have that point of view—what's happening is that it's degrading the quality of your social support."
Social support and good relationships are essential for mental health. When people don't feel safe expressing themselves because their relationships feel too fragile, "it's a very anxiety-provoking way to live your life and it deprives you of true genuine solid social support."
Emotional Regulation and Authentic Expression
Language and naming our feelings is how we perform emotional regulation, Dr. Carmichael explains. "When we're just holding all of that inside, we can really start to get in suppression, repression, denial." These are commonplace psychology terms, but people aren't necessarily applying them to the cancel culture conversation.
"We don't want to be cancelling ourselves, so to speak, by holding back," she says. She also realizes that if she doesn't make it clear to people in her life that she still wants them around even if they disagree with her, they might be holding back around her. "I don't want that either. I want everyone to be able to be themselves."
Finding Balance: Healthy Self-Restraint
Dr. Carmichael clarifies that she's not advocating for people to abandon all filters. Her book includes a chapter on healthy self-restraint. "There's nothing wrong with being judicious about when and where and how you express yourself," she notes.
The key is finding the balance between thoughtful communication and self-censorship driven by fear. The goal is creating relationships and a culture where authentic expression is possible, where disagreement doesn't mean dissolution of relationships, and where people can know and be known for who they truly are.
Video Transcript
In America today, people are actually
more afraid of saying the wrong word
than committing the wrong act. Believe
it or not, polls show nearly nine out of
10 Americans admit they self censor,
biting their tongue at work, with
friends, even with family. And cancel
culture isn't just coming from the left
anymore. It's also on the right. From
college campuses to corporate boardrooms
to conservative churches, Americans
everywhere are biting their tongues. We
call ourselves a free country. But are
we really free if speaking your mind can
cost you your job, your reputation, or
even your relationships? Or you know
what? Maybe that's just accountability.
My guest today is Dr. Khloe Carmichael.
She's a clinical psychologist, a
best-selling author and speaker. Her
latest book is about the crisis of
cancel culture, self-censorship, and how
it's poisoning our mental health and
even our democracy. It's called Can I
Say That? Why Free Speech Matters and
How to Use It Fearlessly. Dr. Khloe
Carmichael, welcome to the show. Thank
you for being here.
>> Thank you, Kim. It's great to be with
you. I was uh saying before I've been uh
following you for a long time, so it's
great to meet you.
>> Oh, thank you. I try to be a a a free
speech warrior myself like you. Um and
it is tough. It's tough. I think one
good question and I just kind of want to
start here and then I want to get into
the mental health aspect because I do
think that this is ruining our
relationships, our society. I mean, it's
and and we've got Thanksgiving, we got
the holidays coming up.
>> [laughter]
>> Right. And that's always like really
stressful for people when it comes to
speech. But I want to start off with the
because a lot of people right away their
knee-jerk reaction is it's not an issue.
You know, free speech the cancel culture
issue is just accountability. That's
what it is. So it's, you know, it is
what you live in society and society
gives you accountability and that's
that. I mean, what do you make of that
argument that I see this all the time,
you know, from the left? They said it
all the time when they were cancelling
people on the right, going after people,
trying to film them, and then just say,
"Well, that's just accountability." And
now I'm actually seeing that on the
right, doing it to the left. There's a
lot of filming of the left and being,
"Well, this is just accountability.
That's what this is. It's not a free
speech issue." What do you make of that
argument?
>> Yeah, I think all of that is fair. And,
you know, one of the things that I talk
about in the book is that um uncertainty
always increases anxiety. So I think
it's important to really define our
terms and have certainty and clarity
about what exactly we mean you know by
free speech and you know the first
amendment. Um and so there is a legal
definition of what free speech means.
And so you know if if you want to cancel
somebody or somebody wants to quote
cancel you because of something you said
that's actually not really a legal free
speech violation. Nobody's throwing
anybody in jail for that. Um, however,
there there there was I think some
really um twisted stuff that went on
with the government when you know
YouTube, Meta and then Twitter were
getting secretly uh pressured and told
to dethrodd and um you know censor and
not allow the public to speak on section
230 platforms. terms. And what happened
then is what happened is we got what's
called a false sense of social
consensus. So if it's say 2021 and you
go on Twitter and you want to say a man
cannot become a woman, you would think
that you're the only person who would
say that or whatever because they just
were deplatforming sometimes even
secretly, you know, people that were
saying things about COVID or whatever. I
know you know very well about the whole
Fouchy drama. Um, so I I think it is
important to understand that yeah, we
can quote cancel each other. We can
choose not to talk to each other because
we don't like what people say. I don't
think it's particularly good for mental
health, especially when it's like
because you're calling somebody a
fascist or you're calling them Hitler
when that's, you know, objectively not
true. I do think we get into some mental
health problems then. But sorry, I'm
babbling because I have so much to say
about this. So, I'll stop and take a
breath. [clears throat]
>> Well, it's just um I think the you're
absolutely right. There's obviously the
legal definition of free speech and
people that engage in cancel culture
will bring that up and say, "Well, this
isn't the government coming after you.
It's us. You know, we're this is just
accountability. This is just" And I
guess there's maybe a level of that. I
mean, we want society to sort of
regulate each other, right? that there's
aspects of society that I mean there's
aspects of society I wish we would
really really start regulating as a
society and kind of like Only Fans for
example and porn culture I just think
it's so destructive for the family it's
so destructive for relationships it's
been destructive for young girls mental
health like there's a lot that I you
know I that it's uh and this is where
things get tricky right where it's like
you want to you want society to have a
pressure to to kind of say that that
behavior is not good, right? You don't
want the government doing that to you,
but it's good if society says, "These
are the things we want to promote as a
society that we think are healthy for
society versus what we think is not
healthy for society." So, this is where
I get into the little like
I guess the logical barrier or the the
logical conundrum I would say is a lot
of me says free speech should be a
cultural that should be ingrained in our
culture. We should as Americans, it
doesn't matter what the if if the
government's coming after you or not and
the legal definition of free speech, we
as a culture should embrace free speech
because that's what a free people do.
But at the same time, I then think about
well, but then there's these free, you
know, like porn is considered free
speech and I mean that's that's why it's
allowed is because of that. And so do I,
that's when then I get into the the
mental conundrum of but I I want society
to actually kind of regulate that and
put pressure on that to get people to
stop um ruining their lives, especially
young women. But
>> Right. So that's what So do you see do
you see the dilemma there?
>> No, that's that's absolutely and I'm
glad you brought that up. That's
actually something I talk about a little
bit in the book as well. Um, so and and
I don't know how you feel about this. I
would be super curious to know, but um
did you know for example that
pornography
was not always considered speech, right?
So there's a big difference between
freedom of expression and freedom of
speech. The constitution guarantees
freedom of of speech. And then I think
it was somewhere in like the 1970s or
whatever that porn got rolled into that
under freedom of expression. Uh even
though it actually is not really about
speech and um I I'm I'm curious what you
think about that.
>> Yeah, I mean I I've never understood
that. I've never understood why it it
was placed under free speech or free
expression. Um I still I still haven't
been able to wrap my mind around Why?
And what I try to do, you know, I I take
my personal emotion out of it always and
I try to think about, okay, what what
other circumstance
>> would it be, you know, if a person is
doing an act on camera like um and not
that, you know, I'm anything else and
that would we consider that free
expression?
It's it's I I haven't been able to like
wrap my mind around why exactly that's
considered free speech or free-
expression.
>> Yeah. No. And that's very fair. And I
just want you I to as like I'm
validating you as a psychologist. But
yeah, um it's you you're not at all
alone in that. And it's it's it's been
longer in our country's history that
porn was not considered part of free
speech.
>> It has been.
>> Sorry to interrupt you, but you're not
allowed to have sex in public like in a
public park. So why? Right. So So then
how is it free speech like that? I guess
that's that's where it gets Okay. If
it's really truly free speech or free
expression, shouldn't you be able to do
that in public?
>> Well, so not necessarily as well either.
That's an interesting litmus test, you
know, to try to apply. But so for
example, as well though, you could say
women are stupid, right? Like that's
something you can legally say, but you
cannot say get a megaphone and and
repeat it over and over outside of a
Girl Scouts meeting because that would
be considered harassment, right? if
you're in a public place, you know,
there there's rules and regulations even
still about about harassment. So, just
the simple fact that you cannot have sex
in public wouldn't be um like a
rationale for, you know, regulating
whether or not porn is legal. um you
know so I and I I don't have all the
answers but I just wanted to mark that
you're you're zeroing in on something
important right away there about porn
and it is actually not really kind of a
a settled belief that porn is
necessarily speech because it it up
until like the 1970s it was not
considered speech and so allowing it to
be considered as speech as you're
noticing has had some societal
implications that I think people some
people are reconsidering.
>> Yeah. Okay. So, the megaphone in the
park example this then what then social
media I would think is kind of like
having a megaphone in a park. Well,
okay. So, but that's an interesting one
too. Uh because of section 230, right?
Um, so when when you have a social
media, then um we're supposed to be
allowed to just say whatever we want
there and the government or I'm sorry,
the platform itself is not supposed to
regulate it. Like I can't choose to post
in the New York Times whatever I want
because they're not, you know, they're
they're they're a private publisher.
Social media is not supposed to be
considered a private publisher. And so
whatever you could say legally um you
know in the public square so to speak,
you're supposed to be able to say
legally on social media. They're not
they're not really supposed to regulate
beyond that. And that includes quote
misinformation. You know, if I want to
stand on a street corner and say um you
know, blueberries will make your hair
grow, I can say that. And I I could say
it on social media, too. even if it's
quote misinformation,
>> it just gets so tricky, doesn't it? I
mean, this this aspect of it gets really
really tricky. And this but this is
what's weaponized. I mean, the these are
the arguments that are weaponized
because they'll say, "Well, this isn't a
free speech issue. The government's not
coming after you. I'm censoring you. I'm
making you lose your job. Your your
employer's private. Your employer has
the right to to fire you because of the
things that you said on social media."
Even though the cancel culture mob,
>> right? Yeah, it's true, right? But the
cancel culture mob, I mean, one thing
that I saw was um on the It was really
disappointing to me to see because, you
know, since since uh the Biden
administration really clamped down and
was really targeting people since CO
really, we saw a lot of Well, we saw it
actually before CO there was weren't
allowed to talk about potential election
interference in 2020. We're not allowed
to talk about
>> trans.
>> Yeah. I mean, there was there's just
been a lot of and especially aimed at
the right, coming from the left for a
long time, the cancel culture aspect of
we're trying to film you and and then
paint you as a racist, right? That that
was going on for a long time. And the me
too movement was even sort of I think
some people were obviously very fairly
attacked and then there were some that
were absolutely not fairly attacked but
it was still put out there you know and
it was this we're trying to catch you
this gotcha sort of secret cam type
thing
>> and now on the right I'm unfortunately
seeing the same sort of stuff happening.
I've seen a lot of really prominent p
figures on the right doing like Scott
Pressler doing an ex like a complete
cancel culture campaign. Like he's out
there literally hunting people down and
telling people send us your videos, send
us your information. Like let's hunt
them down and expose them for the things
that they've said about Charlie Kirk's
assassination or whatever it might be.
You know, it started off with that and
this is how it always starts. It starts
off with something that many people in
society would agree is abhorrent speech.
Not wrong. You're not. you're still
allowed to say it, but we would agree
culturally, we don't really like you
celebrating some young man getting
killed. But then it kind of evolved into
look, they just hate Republicans. Uh,
and it was like, okay, they're allowed
to hate Republicans all they want. Like,
you hate them. I mean, that's what
you're doing. So, what's but it's it's
really disheartening to see this, but
how do we and so that people will
weaponize that and say, "It's not the
government coming after you. It's me,
the private people. It's the
>> social media lynch mob and you just get
this accountability.
>> Do I mean what do you is it
accountability do you think or is this
is this ruining I feel like this is
ruining our society but I don't know or
maybe is it or is it helping society
because we should regulate each other.
>> Yeah. Well, uh I mean I'm glad you
brought up this example about about
Charlie Kirk. Okay. because I do think
that there's a big difference between as
you said just you know society
regulating itself and you know even
influencers doing exposure campaigns on
people um you know for literally
celebrating a political assassination
right which which is an illegal like the
the political assassination obviously is
illegal
>> um and then to to celebrate uh political
violence I would think would be in a
different social category as far as like
what we would as a society you know kind
of want to um make into a pariah versus
you know somebody saying well I have an
opinion about election interference or I
have an opinion about man becoming a
woman or I you know have an opinion
about COVID vaccines. Um I think that
those three things, the latter things
are in the category where reasonable
minds can disagree. Um I and I I also
think reason and again I I'll just full
disclosure I I was at a Turning Point
USA event this past summer. I happen to
like Charlie Kirk. I think a lot of the
talk about him as a racist is um is not
true. Right. U so just to be open about
where I stand on that particular
question. However, I and I don't believe
Charlie Kirk either would ever want to
try to stop people from saying that they
believe he's a racist or whatever
because then great, he would say, "Let's
pull out the videos. Let's talk about
it." But to me, it crosses the Rubicon
when you start literally celebrating
political violence and you start saying,
"Wow, you know what? What I think people
found sickening was watching people
doing dances saying Charlie Kirk is
dead. He got shot. He's dead. You know,
literally not not just disagreeing with
him on his opinions, but outright
celebrating um not only political
violence but deadly political violence.
That to me is in a different category.
>> I agree. Um but we see it all the time.
You know, it I think that a lot of
people were really triggered about about
it being done toward Charlie Kirk, but
you know, when Paul Pelosi, for example,
was attacked with a hammer. This is an
elderly man attacked with a hammer. I I
get he didn't die, but he could have.
And a lot of people on the right made
fun of that. You know, a lot of people
on the right mocked him. And that
uh you know, so I mean, it's happening
on both sides. And then also on a daily
basis, people celebrate the death of
like children in Gaza for example. Um on
a daily basis they celebrate whether it
be that side of the war or the other
side of the war you know you've got on
both sides. You've got people
celebrating the killing of IDF soldiers
and you've got people celebrating the
death of of people of Palestinians in
Gaza, right? On both sides of that
conflict. Say the same thing with
Russians and Ukrainians. You see people
celebrating the death of Russian
soldiers. You see people celebrating the
death of Ukrainian soldiers, right? I
mean, and as a society, we actually
don't we don't regulate that. We don't
say we don't have that same visceral
reaction to to the people who celebrate
this. We just think we just think we're
on two sides of a different two sides of
the war, you know, to have different
opinions on the war. I mean, that's just
that's that is more or less what how we
handle uh wars and the and death that
happens in wars or do do you see what
I'm saying? like
>> let I I do, but I I have a I have a
counterpoint.
>> Okay.
>> Um and I I I'm genuinely curious what
you think about this. And um by the way,
I just want to say I totally agree with
you. You know, anybody like celebrating
an attack on Paul Pelosi, I I would
agree with you is um that's that's
really twisted. Um
I I I I just want to say I totally agree
with you there. And then you also
brought up Gaza and you know Ukraine,
Russia. Um and I don't really think that
those are um are are fair comparisons
because
um what Paul Pelosi and Charlie Kirk
have in common that's different is that
that's cases where a random citizen in
what they in their mind is kind of a
vigilante violence, you know, and again
with Paul Pelosi it was such a weird
situation.
>> Sure. um as far as all the details of
what what what is happening there. Um
but when you have Ukraine, Russia, and
you have, you know, Gaza, Israel, um
these are at least situations where I I
think there's like an actual war, you
know, that's been declared and there's,
you know, rules of war. I'm not an
expert on geopolitics, but I I think
that violence that happens in the
context of of a war obviously is
terrible. And again, I I think it's
completely sick if people are
celebrating, and I shouldn't say if, I
should say that, you know, people are
celebrating, you know, the the death of
of children anywhere. Um, but I do think
that it's a different category when you
talk about um the carnage of war versus,
you know, a vigilante justice in his
mind going to just take out a person
that was simply sitting there having a
debate.
>> Right. Right. But see, this is where it
gets tricky, right? And the these are
good examples for us to bring up because
this is where it gets tricky when it
comes to what should society regulate
when it comes to cancel culture and free
speech. We already know the government,
right? I I I mean I your book it's not
really is it focused on like government
censorship and what the government's
doing to us or is it more about the
cancel culture amongst ourselves?
>> Free speech amongst ourselves. It's more
about free speech amongst ourselves, you
know, but it does touch on the very
sinister fact of what can happen when
the government does get involved as now
even YouTube acknowledged, right, that
it was like shutting down accounts
because they simply said things, you
know, about COVID that like later turned
out to be true. Um, but but yeah, you
you're you're you're right. I I think
that there's a whole other category that
is important that my book actually
focuses on a lot, you know, which is
just regular everyday people that feel
kind of pressured to stay silent because
they don't want to, you know, make
waves. They don't want to be quote
cancelled, even if they don't have any
legal concerns. They just they just
don't want to be uninvited to the
barbecue. Um, and part of what I'm
trying to help people understand is that
is that it really is worth it to speak
up because people can feel and, you
know, interestingly enough, especially
women can feel, you know, that like, oh
well, you know, I don't really want to
make waves. Like, I just won't, you
know, seek confrontation. And what I
want people to know is that there's
actually a mental health cost to that.
that and and I I I I was somewhat guilty
of this myself before I really um you
know thought about the issue is I
thought well what does it matter if you
just keep your views to yourself and I'm
not either by the way saying that people
shouldn't have a filter like there I
have a whole chapter on healthy
self-restraint like there's nothing
wrong with you know being judicious
about when and where and how you express
yourself um but if you're coming to the
point where people in your life that are
supposed to like know you don't really
know what you really think about certain
topics and then they go around saying
things right in front of your face that
trash people with your point of view in
part because they don't even know that
you have that point of view.
>> What what's happening is that it's
degrading the quality of your social
support. So one of the things that is
really important in mental health is
social support, good relationships. And
when we don't feel safe to express
ourselves because we feel our
relationships are so fragile that you
know people would cancel us, it's a very
anxietyprovoking
way to live your life and it deprivives
you of true genuine solid social support
for one thing. I mean, also, um,
language, naming our feelings and our
emotions, it's how we, it's one of the
ways that we do what's called emotional
regulation. And so, when we're just
holding all of that inside, we can
really start to get um, in suppression,
repression, denial. I imagine like these
are kind of commonplace everyday
psychology terms that people are aware
of, but I don't think that they're
necessarily putting them into like the
cancel culture conversation of and we
don't want to be sort of cancelling
ourselves, so to speak, by holding back,
which I actually see a lot. Um, and we
don't want other people to be um holding
back around us. Like I've also come to
realize that if I don't go out of my way
to make it clear to people in my life
that even if they disagree with me about
stuff that I still want them in my life
that they could be holding back around
me. And I don't want that either. I want
everyone to be able to be themselves.
Thank you for watching this clip from
the full Kim Iverson show which you can
catch Monday through Friday 2:00 p.m.
Pacific, 5:00 p.m. Eastern at kim
Iversonshow.com. It is free for you to
watch. again. 2:00 p.m. Pacific, 5:00
p.m. Eastern. kimironshow.com.
See you there.
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