Candace Owens Debates Twenty Feminists on Sexual Revolution, Motherhood, and the Patriarchy

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Candace Owens Debates Twenty Feminists on Sexual Revolution, Motherhood, and the Patriarchy

Candace Owens, author of the book Make Him a Sandwich, sits down with twenty feminists to debate three polarizing claims: that the sexual revolution has devalued women and made them less happy, that no career will give women as much fulfillment as raising children, and that we live under a matriarchy, not a patriarchy. Across heated exchanges, Owens challenges modern feminist narratives on happiness, motherhood, workplace fulfillment, and power dynamics. From discussions about domestic violence statistics and college debt to debates over biological differences and government influence on the feminist movement, Owens argues that women have been sold a lie about what brings true fulfillment. The feminists push back on her claims about inherent biological roles, the value of women's labor, and the definition of patriarchy itself.

June 29, 2025

The Sexual Revolution and Women's Happiness

Candace Owens opens the debate by claiming that the sexual revolution has devalued women and made them infinitely less happy. When Somaya challenges her with statistics showing that 60% of murdered women are killed by intimate partners, Owens questions what this has to do with the sexual revolution. She argues that people are generally more likely to be murdered by someone they know, and that men are less likely to be murdered by women simply because women commit fewer murders overall.

Owens maintains that the sexual revolution encouraged women to "give up their goods for free," which she believes has directly contributed to their unhappiness. She argues that encouraging men not to marry women or pursue long-term relationships has harmed women, as has pushing them into the workforce. When Julian, who uses they/them pronouns and teaches sociology and LGBTQ studies, argues that the sexual revolution brought empowerment and sex education that decreased STIs and abuse, Owens counters by questioning whether the government should be responsible for making people happy.

The conversation turns to queer theory when Julian explains identifying with all gender expressions. Owens presses the point that they're supposed to be debating female happiness, questioning how someone who doesn't identify specifically as female can debate whether women are happier after the sexual revolution.

Measuring Happiness and Defining Value

Zena challenges Owens on the premise that women have lost worth, arguing that this assumes women as human beings are worth less today than before the sexual revolution. Owens clarifies that women have devalued themselves by becoming overtly sexual, pointing to difficulties in finding committed partners and the marriage market. When Zena pushes back that this means a man's response to a woman's actions defines her worth, Owens argues that both men and women define each other's worth, with the ultimate goal being family formation for happiness.

Owens cites Nordic countries as examples, but notes that a 2023 scandal revealed many behavioral science studies on women's happiness were fraudulent and could not be reproduced. She argues that if feminism had truly made women happier, suicide rates among women should have decreased rather than increased. She points to rising rates of drug and alcohol consumption among women as evidence of declining happiness.

When challenged to prove causation rather than correlation, Owens argues that women are being put on an aspirational pathway that leads to unhappiness, including increased binge drinking and substance abuse compared to the 1950s.

Objectification and Rape Statistics

Nikki argues that rape rates have dropped by about half in the last 20 years, suggesting this contradicts the claim that women are more devalued now. Owens responds that rape is about power structure and objectification, not sexual gratification. She challenges the idea that women are less objectified today, pointing to OnlyFans, the Kardashians, and the prevalence of sexualized imagery in advertising and modeling.

Owens firmly rejects the notion that objectification has decreased since the 1950s. When Nikki mentions that women in the 1950s were pill-popping and viewed as house appliances, Owens counters that women are actually popping more pills now, with opioid overdoses among women increasing since 1999 at rates higher than men. She argues this demonstrates that entering the workforce has not reduced women's substance abuse problems.

Career Fulfillment Versus Motherhood

Owens presents her second claim: that no career will give women as much joy and fulfillment as raising children. John challenges this as an extreme position, questioning why having children would inherently make women happier. Owens responds that it's based on biology and natural order, describing children as "spiritually divine creatures" that bring fulfillment no other life experience can match.

She shares her personal experience as a New York Times bestselling author, stating she would choose her three children over her book Blackout without hesitation. When asked about a hypothetical girl who dreams of being an author, Owens suggests that even if such a woman publishes a book and has a child, she would agree the child was more fulfilling. She warns against women neglecting the pathway toward family because they think their career will "hug them at night" or comfort them on their deathbed.

Whitney questions why women don't stay home if they're inherently happier there, given that women make up 47% of the workforce. Owens attributes this to financial pressure created by feminist waves, arguing the government wanted women in the workforce to tax households twice. She emphasizes the financial burden of college debt, pointing out that most people take on six figures of debt to earn $35,000 annually, which doesn't lead to happiness.

The Exception Versus the Rule

When challenged about working while having children, Owens clarifies that she's an exception because she works from home without a boss and spends mornings with her children. She criticizes people in her position who preach that every woman can have it all, calling this unrealistic. The reality, she argues, is that most people are stuck behind desks doing work that doesn't gratify them while suspending time with their families.

Naima pushes back, arguing that millions of women successfully balance motherhood and careers, including Owens herself. Owens responds by citing studies showing that people on their deathbeds list giving too much to their careers as their number one regret, applying to both men and women. She warns against women suspending the pursuit of family to climb the career ladder, as many end up unable to find partners.

When accused of having no evidence and being evidence against her own claim, Owens clarifies that she's not saying women can have it all—which she calls an illusion stressing women out and contributing to pill-popping. She argues there's been more than a 1,000% increase in certain medication use among women. When challenged that men can be fathers and have jobs, Owens responds that women have been taught being a woman isn't enough and that they must also aspire to be like men, which she sees as the irony of feminism.

Economic Sustainability and Historical Context

Cassie brings up the economic reality that the average cost of raising a child is around $21,000 annually, questioning whether the society Owens describes is economically sustainable. Owens acknowledges it was sustained economically in the past but isn't currently. She also addresses being asked what decade she'd be comfortable living in as a black woman, choosing to park race politics aside and focus on the era when women understood raising children was fulfilling.

The conversation touches on government funding of feminism, with Owens pointing out that Gloria Steinem, a feminist icon, was funded by the CIA. She argues that the male-dominated CIA of the 1950s and 1960s funded feminist movements, questioning whether the government genuinely wanted women to be more free or had other motives for encouraging women to enter the workforce.

Living Under a Matriarchy

Owens presents her third claim: that we live under a matriarchy, not a patriarchy. She defines patriarchy as the idea that the American system is run by men and immediately disadvantages women, which she disagrees with. She argues that society is being influenced socially and politically by women, citing the #MeToo Movement as an example of women's political power.

Princeella counters with the denotative definition of patriarchy as father rule, noting that only 25% of the House of Representatives are women, 28% of the Senate, and only 3.3% of Congress historically have been women. Owens rejects the idea that disparity equals inequality, arguing it reflects biological differences in interests. She compares it to the fashion industry being dominated by women without anyone calling it a matriarchy.

Owens argues that women are allowed to be more vocal about problems, claiming that if women complain about men and reference the patriarchy, the media celebrates them, while men doing the same about women would be called white supremacists. She points out that women can vote and are voting men into office, suggesting this demonstrates power rather than oppression.

Education, Literacy, and Voting Patterns

Princeella argues that women voting for men doesn't disprove patriarchy because many women, influenced by lack of education, vote against their own interests. She cites that the average reading comprehension in the United States is sixth grade level and that according to UNESCO, two-thirds of the 7.7 million illiterate adults are women. She suggests that poorly educated people vote based on feelings rather than policy, with white women being the dominant voting population.

Owens asks if this explains why Kamala Harris lost, but Princeella redirects to the broader point about education levels. The discussion touches on classism, race, and how economic success influences voting patterns beyond simple gender dynamics.

Economic Power and Spending Control

A debater argues that by descriptive definition, patriarchy means men hold predominant power in political, economic, and social organizations. They cite that 90% of S&P 500 CEOs are men and 70% of board members and congressional members are men. Owens may argue there's a naturalistic explanation, but this would still constitute a "natural patriarchy," which feminists reject in favor of social pressure explanations.

The feminist debater notes that since feminism's rise, there's been an explosion of women entering these fields, though there's still a long way to go. They argue we're much closer to when women couldn't hold credit cards than to a system where men couldn't. Owens counters by asking who controls household spending, noting that women control 85% of household spending decisions. She argues she'd rather spend money than work to earn it, suggesting spending power is a significant form of power.

The debater responds that CEOs and board members aren't just working—they own shares and generate profit, which in a capitalist system is more valuable than spending. The conversation explores why women often handle grocery shopping and household purchases, with the feminist arguing this role was forced on women for millennia when they couldn't enter the workforce.

Changing Interests and Social Pressures

The discussion turns to whether interests are innate or socially constructed. The feminist points out that in the 1980s, only a quarter of college graduates were women, while now the majority are women, and about half of law school graduates are women. This demonstrates that as social pressures changed, women's interests changed too. They note that philosophers like Immanuel Kant and Hegel didn't even believe women could be reasonable, yet now no one would dismiss Owens's capacity for logic and reason.

Owens agrees women have entered college but argues they did so under external pressure, feeling they'd be failures without a degree. When the debater points out this admission that pressures shape interests, Owens clarifies they disagree on where the pressure comes from. She argues the pressure now is that women feel they must enter the workforce because there's no longer an understanding of coming together as family, with people marrying at 18 or 19 like previous generations. She sees this as a downside of feminism, with women no longer having that security and instead feeling pressured to take out loans for college.

Male Violence and Government Response

Paris presents statistics on male violence: 81% of women have been sexually assaulted, one in six have been raped, one in four are victims of domestic violence, 98% of perpetrators of rape and sexual assault are men, and 95% of perpetrators of domestic violence are men. Additionally, 70% of human trafficking victims are women. She argues that only one out of three rapes gets reported, and of those, only 7% end in jail time, suggesting the government doesn't adequately address male violence.

Owens responds that men are naturally inclined toward aggression more than women, which she's not shocked by. She notes that male-on-male crime rates show men kill other men more than women kill other women, which speaks to biological differences. She argues feminism tries to program people to believe men and women are the same, which she sees as a lie. The fact that men are more aggressive doesn't change biological hardwiring and has nothing to do with power dynamics, especially since the overwhelming majority of prison populations are male.

Owens points out that male aggression manifests positively when men defend the nation and go to war. She argues aggression as an aspect of masculinity has nothing to do with whether feminism is harming women today. When Paris connects this to power by asking about paid maternity leave, family court outcomes where abusive men access children, and the wage gap, Owens dismisses the gender pay gap as debunked. She argues it's not about devaluing women's labor but recognizing that brain surgeons make more than other professions regardless of gender.

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