Steve Deace and Charlie Kirk Challenge American Churches to Reclaim Masculine Leadership and Biblical Truth

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Steve Deace and Charlie Kirk Challenge American Churches to Reclaim Masculine Leadership and Biblical Truth

Steve Deace joins Charlie Kirk at Dream City Church's Freedom Night in America to deliver a confrontational message about the state of American evangelicalism. Deace, who survived a near-abortion and found Christ at a Promise Keepers event, argues the church has become dangerously feminized and corporatized. He challenges pastors to stop fearing people more than God, calls for vibrant men's ministries that give men structure and mission, and warns that both secular progressivism and Islam are squeezing Western civilization. The conversation tackles why young men are fleeing to Catholicism, when to leave weak churches, and why the greatest commandment has been replaced with conflict avoidance. This is an unapologetic call for the church to fight harder in the spiritual battle facing America.

Categories: Interviews
June 5, 2025

From Abortion Survivor to Culture Warrior

Steve Deace opened the evening by sharing his remarkable testimony. Born to a 15-year-old mother in 1973, Deace nearly became an abortion statistic. His biological father's prominent Democratic family in Des Moines offered his mother and grandmother $500 to abort him. When she refused, they moved to California to start over. Deace grew up without strong masculine role models, struggled with aimlessness, pornography addiction, and obesity, and worked his way from a mail room to sports reporter before finding purpose.

The transformation came at a Promise Keepers event in Kansas City on September 18, 2003. Despite initial resistance to the masculine-focused Christian gathering, Deace experienced a profound conversion. He describes sobbing on the arena floor, purging years of sin and pain. But the conversion required follow-up. A community of men surrounded him afterward, providing accountability that continues two decades later. When one of those men recently lost his job, he immediately texted Deace for prayer, demonstrating the lasting power of authentic male Christian community.

The Feminization of the American Church

Deace argues that American evangelicalism has systematically driven away men by prioritizing emotional expression over mission and action. Churches have become designed around reaching "Karen" rather than "Ken," with every decision filtered through Church Growth Incorporated principles aimed at suburban mothers. The result is worship music, programming, and preaching calibrated to avoid offense rather than proclaim truth.

Men, Deace insists, are fundamentally different from women in their spiritual needs. While men may initially need to confess and purge their sins to brothers, they do not want perpetual emotional processing. They want a mission, competition, structure, and clear marching orders. When churches fail to provide this, men drift away or remain spiritually passive. The principle of headship means that reaching men brings families. Reaching only women often results in losing everyone.

Deace challenges pastors directly about the state of their men's ministries. Many pastors, he suggests, actively avoid vibrant men's ministries because equipped, organized men will eventually ask, "When do we go to war?" They will demand the church engage culture rather than retreat into comfortable suburban isolation. This makes them inconvenient for pastors who prefer Pottery Barn churches with Hawaiian shirts and pleated khakis over spiritual warriors ready for battle.

The Two Great Commandments Inverted

One of Deace's central theological critiques focuses on how evangelicalism has inverted Jesus's summary of the law. The two greatest commandments are to love God with all your heart, soul, strength, and mind, and to love your neighbor as yourself. The first commandment establishes vertical relationship with God. The second addresses horizontal relationship with people.

The modern church, Deace argues, has made loving your neighbor the supreme commandment, effectively placing people where God belongs. This results in paralyzing fear of offending neighbors while casually trifling with God. Pastors convince themselves that salvation depends on their marketing, their presentation, their ability to put the right frosting on the gospel cake. They forget that Jesus already did everything, pronounced it finished, and that human beings are not intermediaries in salvation.

This people-pleasing orientation produces what Deace calls evangelical monasticism—churches that exist as isolated suburban compounds with no intersection with their communities except someone on a riding lawnmower. It creates a generation of pastors more concerned with filling pews and paying bills than equipping saints for spiritual warfare. The job description of a pastor is simple: feed the sheep and shoot the wolves. Most churches have abandoned the second part entirely.

From Weak Church to Strong Church

Deace shared his personal journey of leaving a church he loved because it had become weak. The pastor was a good man, but the church's number one doctrine was non-confrontationalism. The breaking point came when the church brought in Preston Sprinkle, a figure known for introducing gender ideology into evangelical spaces. When Deace raised concerns, he was dismissed.

His 16-year-old son finally spoke up, saying he respected his father too much to complain but never wanted to return to a church where he thought he could beat up the pastor. This brutally honest assessment captured the spiritual impotence many young men sense in contemporary evangelicalism. They are not looking for emotional safety. They are looking for strength, conviction, and men worth following.

Deace offers a simple test for evaluating your church: If a drag queen story hour set up in your church parking lot during service, would your pastor immediately stop the service, gather the elders, and remove them from the premises? If yes, stay. If no, leave immediately. This single question cuts through all the justifications about relationships, history, children's programs, and coffee quality. It reveals whether a church understands the spiritual battle or has surrendered to cultural accommodation.

The Megachurch Mentality

Deace distinguishes between megachurch as population and megachurch as mentality. Calvin preached to thousands in Paris and Geneva. Spurgeon preached to thousands in London. Three thousand men, not counting women and children, were saved at Pentecost. Size is not the issue. The mentality is.

Does your church have elders who hold the pastor accountable, or a board of directors that acts like investors in a stock? Do you have people in leadership pretending to be irreplaceable? Can you name the successors being prepared to take over from the greatest evangelical teachers of this generation? The people knew Joshua would succeed Moses, Elisha would succeed Elijah, and that Jesus had apostles. Where are the successors today?

Deace insists that no Christian leader is indispensable. Salvation is between individuals and God. The veil is torn. There are no more intermediaries. If Dream City Church did not exist, the stones would cry out. This is not about diminishing the importance of the church, but about refusing to turn pastors and ministries into brands that eclipse God himself.

He describes watching Chris Tomlin and his band perform "Famous One" at a Promise Keepers event. When they finished, they set down their instruments, put away the microphone, and walked off stage without taking applause. They refused to accept a standing ovation for a song declaring that only Jesus is famous. This is the posture the church needs to recover—one that consistently deflects glory back to God.

Corporate Social Responsibility and Neutral Spaces

When asked about corporate social responsibility, Deace dismantled the entire concept of secular neutral spaces. Someone will always rule, something will always be worshiped. This is an iron law of the universe. Secularism was introduced to disarm Christians by convincing them that schools could just teach reading, writing, and arithmetic without worldview implications. Once Christianity was removed, new religions immediately filled the vacuum.

In France, where only about 2% of the population is evangelical, the old Catholic cathedrals have become strip malls, vacant buildings, or mosques. Someone will always rule. Something will always be worshiped. This applies to the corporate sector as well. Rush Limbaugh used to say a corporation's only job is to produce profit for investors. Deace, influenced by his Christian faith, now sounds more like J.D. Vance. He rejects the idea of morally neutral economic activity.

Every piece of legislation has a moral basis. Every government is a theocracy—the only question is who the theo is and whether they are actually God. We are beyond culture war now, Deace insists. We are in a cold civil war. The social compact that binds a people together before they confirm it in a constitution is broken. Just as it was either going to be the West or the Soviet Union, it will be our worldview or theirs. Two worldviews are walking into a steel cage match. Only one is coming out.

Corporations will either promote traditional values, progressive values, or the values of the spirit of the age. There is no neutrality. We are either selling Michael Sam jerseys or Tim Tebow jerseys. There is no in-between. Make up your mind and fight accordingly.

The Islamic-Secular Squeeze on the West

Charlie Kirk added a crucial dimension to the analysis: Western civilization is being squeezed by two allied ideologies simultaneously. While evangelicals have become adept at criticizing secularism, they are wholly unequipped to critique Islam. Most Christians do not know the difference between Sunni and Shia, cannot explain the Hadith or the Hajj, and have not studied the theological foundations of Islamic governance.

Kirk describes this as the red-green alliance—Marxists and Islamists coming together to choke out Christendom. He recently debated at Oxford and Cambridge, and London struck him as a conquered country. The city is full of contradictions: Yemeni, Omani, Pakistani, and Afghan populations coexisting with gay pride flags everywhere. This is not harmony but a peace treaty between two enemy forces that have agreed not to attack each other while suppressing the native British voice.

Islam is incompatible with Western civilization, Kirk argues. This is not about individual Muslims, some of whom are wonderful people and good friends. It is about Islam as a governing philosophy. Islamic countries do not believe in separation of mosque and state, private property rights as understood in the West, freedom of speech, or freedom from blasphemy laws. There is a reason Christians are not moving to the 50-plus Islamic countries while Muslims migrate en masse to Christian-heritage nations.

Deace added theological depth: Hell has denominations too. The picture from Boulder, Colorado showing a bare-chested Egyptian illegal alien bragging about Molotov cocktail attacks with a Pride flag flying on a government building in the background is not a contradiction. It is two branches of the same axis. Islam does not have "love your neighbor as you love yourself" as a core principle, which is why accommodation cannot be reciprocal.

Christians will grant Muslims their God-given rights and the accommodations that Islam would never grant Christianity. But there must be a line: Muslims cannot use their rights to spread influence through Western institutions for a false god. Kirk made a bold prediction: if God raises up a generation of truth-tellers, the greatest revival yet to happen will be Muslims converting to Christianity. They still honor Jesus and have some canonical familiarity. This will be one of the greatest moves of God in the next century.

The Path Forward: Intimacy with God's Word

When asked what encouragement to give those who desire change but do not know where to start, Deace returned to the foundation: intimacy with God's Word. The Bible is the only perfect thing on earth. He referenced Adrian Rogers, who once went into the woods discouraged about his ministry, opened his Bible randomly, and landed on a verse in Ezekiel: "Though they are a wicked and stiff-necked people, they will know that a prophet was among them."

This revealed to Rogers that his job was not results. His job was to deliver the message. The same principle applies to every believer. Our responsibility is faithfulness to truth, not control of outcomes. Before Deace does any speaking engagement, he does nothing. He goes into a corner stall in the men's room, prays, and walks out without script or notes. Whatever he says after that is not his responsibility. It is freeing to realize there is a God and you are not him.

The night concluded with a simple exhortation repeated throughout: open the Bible, do not self-edit it, include even the difficult parts, and tell people exactly what it says. Stop fearing the one who can destroy the body. Start fearing the one who can destroy body and soul and cast them into hell. Make the first commandment great again: love the Lord your God with all your heart, soul, strength, and mind. From that foundation, you will understand what it means to love your neighbor as yourself.

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