Charlie Kirk Exposes Three Types of Churches in America and Why Courage Matters Now More Than Ever

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Charlie Kirk Exposes Three Types of Churches in America and Why Courage Matters Now More Than Ever

Charlie Kirk breaks down the three categories of American churches, courageous, cowardly, and complicit, and challenges Christians to reclaim their role in defending liberty. Speaking in Indiana, Kirk addresses the disconnect between faith and civic engagement, dismantles the myth that Christians should stay out of politics, and offers a passionate defense of America's founding. From college campus indoctrination to the battle for parental rights in schools, Kirk delivers a call to action for believers who refuse to surrender their values. He emphasizes that liberty is not man's idea but God's, and that the church must lead on issues from abortion to gender ideology. Kirk's message is clear: courage begets courage, and Christians have a moral obligation to fight tyranny.

Categories: Charlie's Faith
August 23, 2022

The Three Types of Churches in America

Charlie Kirk identifies three distinct categories of churches operating in America today: the courageous, the cowardly, and the complicit. The courageous church stands up against government overreach and tyranny, equips congregations to make informed decisions on marriage, finances, voting, and cultural issues, and prioritizes winning souls over building budgets. These churches don't care about media backlash or congregants walking out—they proclaim truth regardless of cost. Kirk notes this category represents the vast minority of American churches, though it's growing.

The cowardly church knows what they should do but refuses to act. These churches hide behind excuses like "we only do the gospel around here" while failing to equip their members for discipleship that extends into every area of life, including government. Kirk challenges these pastors directly: if they won't speak clearly about what defines a man and woman, why should secular society? He urges congregation members to lovingly confront cowardly pastors, asking them to address issues like abortion, the reversal of Roe v. Wade, and honoring America's exceptionalism through services that celebrate veterans and the nation's founding.

The complicit church actively promotes agendas contrary to biblical teaching—displaying LGBT flags, pushing social justice narratives approved by mainstream media, and remaining silent on issues like abortion and transgender ideology. Kirk admits he has little patience for these churches, which he believes are more interested in Instagram likes and book sales than proclaiming truth. He suggests these pastors should leave ministry altogether.

Why Faith and Politics Cannot Be Separated

Kirk shares his personal journey of understanding the relationship between faith and civic engagement. Raised believing politics and religion must remain separate, his perspective changed dramatically after meeting Pastor Rob McCoy. He realized that discussions about right and wrong, morals, values, and truth are inseparable from faith—because faith instructs what is good, moral, and true.

Challenging the common pastoral claim that the Bible says nothing about political involvement, Kirk points to Jeremiah 29:7, which commands believers to demand the welfare of the nation they're in because their welfare is tied to it. He lists biblical figures who influenced secular government for God's purposes: Esther, Mordecai, Nehemiah, Jeremiah, Daniel, and Joseph. Christians are called to be salt and light in every arena, including government.

Kirk emphasizes hierarchy: accepting Jesus Christ as Lord and Savior and leading others to do the same is the most important thing. But his work—visiting college campuses, hosting podcasts, speaking at events—addresses the second most important thing: ensuring Christians can freely do the first. If believers act as if politics means nothing, they may soon be sharing theological opinions from prison. Liberty, Kirk argues, is not man's idea but God's—His heart for His people is freedom, not slavery to addiction or tyranny.

A Passionate Defense of America's Founding

Kirk vigorously defends America as the least racist country ever to exist. He notes that America has a supply and demand problem with racism—tremendous demand to find racist incidents, but such low supply that people manufacture hoaxes like the Jussie Smollett case. The fact that America is a multi-racial, multi-ethnic, multicultural society that gets along remarkably well is an extraordinary accomplishment often overlooked by media narratives.

Addressing criticisms of the Founding Fathers as racist slaveholders, Kirk provides historical context. Every Founding Father was born into a world where slavery existed everywhere. Thanks to the Declaration of Independence and the abolitionist movement it inspired, slavery began to decline. Vermont abolished slavery in 1777. By the time the Constitution was ratified in 1787, nine of thirteen original states had independently abolished slavery. Benjamin Franklin chaired the first anti-slavery convention in world history in 1775.

The Northwest Ordinance of 1787, passed unanimously by all thirteen states, declared that every square mile of the Northwest Territories—including Indiana, Illinois, Michigan, Wisconsin, Iowa, and Minnesota—would be free of slavery. This represented a projection of values toward freedom, not bondage. Thomas Jefferson signed a moratorium on importing new slaves in March 1807. The British Empire used troops to arrest slave traders throughout the 1810s and 1820s. John Quincy Adams was so focused on abolishing slavery that after losing the presidency, he ran for Congress and introduced abolition bills so frequently that Congress created a rule preventing the same bill from being introduced daily.

America fought a Civil War that cost 600,000 lives to end slavery. Kirk emphasizes that when the Founding Fathers were born, slavery was everywhere; when they died in the 1820s, it was largely abolished in the vast majority of North America. This moral progress deserves study, appreciation, and gratitude. Today, more slaves exist on the planet than at any other time in human history, making America's abolition of slavery even more significant.

The College Scam and Indoctrination

Kirk delivers a frank assessment of higher education, calling college "a scam for most young people." With a national graduation rate of only 59 percent, 41 percent of students never complete their degrees—yet America faces record deficits of carpenters, electricians, plumbers, welders, entrepreneurs, police officers, and firefighters. Kirk identifies the root cause: most suburban parents don't want their children working with their hands, creating a social stigma around vocational careers.

High school seniors are asked "where are you going to college," not "why are you going to college." Parents who understood even a fraction of the values Russian roulette happening at colleges would be flabbergasted. Kirk frequently hears from parents whose children no longer share their values after attending supposedly good schools like Purdue, Indiana University, Notre Dame, Michigan, or University of Illinois. These institutions function as indoctrination factories.

Every bad idea in society started on a college campus, Kirk argues: men can become pregnant, no difference between men and women, defund the police, critical race theory. Colleges are incubators and validators of destructive ideologies. They represent the least churched generation in American history because campuses evangelistically tell students not to believe in God and that pleasure is the ultimate pursuit.

Kirk admits he didn't attend college but considers himself both the best and worst person to discuss it—best because he proves you can accomplish things without college, worst because he's a subject matter expert, having spoken at over 150 colleges and established Turning Point USA on over 750 campuses. He's spoken everywhere from Berkeley to Boulder to Stanford to UCLA to Brown to Marquette.

College can be appropriate for some young people if they know exactly why they're going, can afford it, understand what they believe, and won't be susceptible to indoctrination. Bad reasons include "my parents are making me" or "I'll figure it out along the way." Kirk encourages gap years, trades, and entrepreneurship. He notes that for parents, sending children to college often becomes about social status rather than the child's best interest. If parents fear telling neighbors their child isn't attending college, it's more about them than the child.

Kirk receives daily letters from parents over 50 wishing they'd never sent their children to college because those children no longer talk to them, don't share their values, don't believe in God, and are unhappy. He recommends only two good schools: Hillsdale College and Liberty University (with Regent University also mentioned). His immediate goal is 20-30 percent fewer students attending college, which he believes would make America much freer and better. Too many young people borrow money they don't have to study things that don't matter to find jobs that don't exist—graduating with degrees in subjects like "lesbian archery" unable to find employment.

Confronting School Board Battles and Parental Rights

Kirk addresses the growing movement of parents challenging school boards over curriculum, particularly sexually explicit books. When one attendee running for school board mentions being labeled a "book banner, racist, and homophobe" by the National Library Association and media, Kirk provides a robust defense.

Protection of children's innocence requires standards and restrictions by definition. Jesus Himself emphasized the moral obligation to protect children's innocence. This represents liberty properly understood—not doing whatever you want whenever you want, but the pursuit of virtue. The least free person anyone knows is an alcoholic, enslaved to their flesh. Liberty means restraining yourself toward virtue, which keeps you truly free. Parents must implement that restraining force.

Those removing pornographic and inappropriate material from schools aren't "book banners"—they're implementing virtuous, good content while preventing nonsensical and satanic garbage from reaching 10, 11, and 12-year-olds. Kirk identifies a sick and twisted "growing pervert movement in America" trying to go after people's children. Parents stand on the side of protecting children; their opponents stand with perverts. The innocence of children must be defended unquestionably, no matter what.

The battle extends beyond books. The National School Board Association sent a memo requesting Joe Biden deploy military police and the National Guard to school board meetings because parents were complaining about curriculum. Moms for Liberty members have been spied on by the Department of Justice using threat assessment tags simply for showing up at school board meetings. Kirk sees this as malevolent, pernicious, and dark activity at the highest levels of government.

The Question of Romans 13 and End Times Theology

When asked how to respond to Christians who cite Romans 13 (submitting to rulers) and eschatology (end times theology) as reasons not to fight cultural battles, Kirk provides theological clarity. Romans 13 instructs submission to rulers and those in authority. According to the US Constitution, the rulers are "we the people." Politicians must submit to citizens, not the other way around. The Founders accomplished the breakthrough of placing sovereignty with the people, not kings, bloodlines, politburos, or bureaucracies. If elected officials read Romans 13 properly, they must submit to the people's will while the people submit to God's will.

Regarding eschatology, Kirk jokingly identifies as "pan-trib"—it'll all pan out in the end. More seriously, Jesus never instructs believers to stop fighting evil or proclaiming truth based on end times expectations. Scripture says "occupy till I come" and commands believers to be salt and light. Though Jesus tells followers to watch for signs of the times, the time and hour remain unknown. Using eschatology as an excuse for inaction represents nihilism, not Christianity. Kirk provocatively compares Christians who don't act because of their eschatology to Greta Thunberg—both believe the world is ending, so why does anything matter?

Christians should accelerate attempts to spread God's goodness, not retreat. Persecution will intensify, lies and slander will increase, but believers must lean in. God will bless or judge based on faithfulness during difficult times. Kirk challenges Christians to reject cynicism, excuse-making, and nihilism, refusing to allow eschatology to become an excuse for inaction.

Practical Steps: What Christians Can Do Now

Kirk concludes with practical marching orders for Christians concerned about America's direction. First, adopt an attitude of courage—doing the right thing when you don't know how it will work out, committing to good above expedient. Moral courage is the most necessary yet absent characteristic today. Anyone can be courageous regardless of intelligence, wealth, or connections—it only requires a choice.

Second, build more. Build bigger families, bigger churches, bigger businesses. Christians are made in the image of God as creators. They must create and build more, taking greater risks in the marketplace and community building. Reject cynicism that says everything is falling apart—the time and hour are unknown. Think bigger and more ambitiously.

Third, maintain positivity. The opposition represents the most unhappy, foolish, and degenerate political movement ever—always negative. Christians have true answers and should spread them with joy, compassion, and magnanimity.

Fourth, fast and pray for the nation. Daniel did this. Kirk encourages at least monthly fasting and praying for America. James 1:5 promises that asking God for wisdom results in Him giving it generously. God might whisper directions to run for office, support a ministry, help a family, or take other specific action.

Finally, shift from spectator to participant. Get involved with church groups like Turning Point USA Faith, support local Republican organizations, become a precinct committeeman, help register voters. These actions matter, but they begin with an attitude change—optimism, joy, and asking God to use you as His vessel to fight for liberty and set captives free.

Kirk's message throughout emphasizes that courage begets courage. Churches experiencing growth over the past two years are those that took controversial stands and proclaimed truth regardless of cost. God blesses those who refuse to stay quiet when the world demands silence. The church must be where people go for answers on every confusing issue—from gender dysphoria to government policy—anchoring the lost and confused to truth, natural law, and reality.

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