Charlie Kirk Explains How Turning Point USA Is Fighting the Cultural Marxist Takeover of College Campuses Across America

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Charlie Kirk Explains How Turning Point USA Is Fighting the Cultural Marxist Takeover of College Campuses Across America

Charlie Kirk sits down with Dave Sussman of Whiskey Politics to discuss the state of liberty on American college campuses and the mission of Turning Point USA. Kirk shares how he founded the organization at 18 years old with no money or connections, driven by a passion for free market principles and American exceptionalism. From confronting postmodern Marxism in higher education to the rising interest among African American voters in conservative ideas, Kirk offers an unfiltered look at the battle for the minds of the next generation. He also addresses why President Trump represents significant progress for liberty, despite criticism from some conservatives, and explains why telling young people hard truths about personal responsibility matters more than crafted lies about systemic oppression.

Categories: Interviews
July 15, 2018

The Origins of Turning Point USA

Charlie Kirk founded Turning Point USA at 18 years old in the northwest suburbs of Chicago. After not being accepted to West Point, Kirk considered himself part of the liberty movement, having spent his teenage years reading Milton Friedman, Ludwig von Mises, and F.A. Hayek. His teachers questioned why he kept mentioning these thinkers, revealing a gap in their own economic education.

Kirk started the organization with no money, no connections, and no idea what he was doing. He describes it as an "only in America story" where an 18-year-old with endless energy and enthusiasm for core principles could build something successful. When he tried explaining his organization to Italians during a European trip, they couldn't comprehend how successful businesspeople would voluntarily donate money to spread ideas without receiving equity or becoming shareholders. This cultural difference highlighted the unique American tradition of generosity and philanthropy that doesn't exist in the same way in Europe.

Today, Turning Point USA operates on 1,300 college and high school campuses across America, with Communications Director Candace Owens playing a major role in fighting the culture war in ways that haven't been done in years.

Challenging Marxist Indoctrination in Public Schools

Growing up in a public high school outside Chicago, Kirk was inundated with culturally Marxist and postmodernist ideas before he even understood what those terms meant. His education portrayed America's founding as an illegal formation built on stealing land from indigenous people, white supremacy, oppression, and exploitation—essentially the talking points of today's moderate Democrat Party.

At 14 or 15 years old, Kirk asked his teachers if there was anything good America had done. They told him no, it had all been terrible and evil. Faced with this narrative, he had two choices: conform or challenge. He chose to challenge respectfully.

Kirk discovered YouTube videos of Thomas Sowell and Milton Friedman that taught him more about economics in one sitting than his economics teacher knew. His teacher approached economics from a Keynesian Marxist perspective and had no real understanding of free market principles. Kirk realized he had a gift for language and dialogue that allowed him to challenge people effectively, but he also developed an impatience for the conflict and discussion that his questioning generated.

He discovered that many students in his class and local high school agreed with him but had never heard these ideas articulated. Kirk found his passion early, and he's not alone—millions of high school students are going through the same discovery process, finding videos, reading Ayn Rand and other great books, and pushing back against Marxist dominance in schools.

Defining Liberty for the Next Generation

Kirk considers himself a "conservatarian"—a mixture of conservative and libertarian. He defines liberty as being able to do whatever you want, however you want to do it, wherever you want to do it, as long as it doesn't harm someone else. This message can appeal to all Americans, though it's sometimes uncomfortable.

Defending liberty means you might have to hear ideas you disagree with, defend what's called hate speech on college campuses, be okay with someone using a substance you wouldn't personally use, or accept someone owning a firearm you wouldn't want to own yourself. Liberty isn't always comfortable. As Kirk puts it, "I would rather live in dangerous liberty than comfortable slavery."

The biggest problem with the left, according to Kirk, is their attempt to separate economic freedom from personal freedom. They claim you can say whatever you want but then take 90 percent of your money. This doesn't work because once government has the power to take your earnings, time, treasure, and talent, they will equally be able to censor your speech. The UK serves as an example, with London's anti-free speech legislation claiming to protect freedom of speech while maintaining huge social welfare programs.

Kirk's argument on college campuses is simple: "Don't tell me how to live my life and I'm not going to tell you how to live yours."

The State of Liberty on College Campuses

While Turning Point USA's man-on-the-street interviews often showcase students who appear uninformed, Kirk insists these are the exception, not the rule. He maintains an amazing amount of faith and confidence in his generation because it's not that young people are opposed to conservative ideas—they're not being exposed to them at all in the first place.

There's an intentional silencing by the left and Marxists to ensure these ideas aren't presented or given a platform because they're threatened by them. The left fears a marketplace of ideas and competition of differential opinions, while Kirk and other conservative speakers gravitate toward it.

Before any campus speech, Kirk implements a rule that speakers like Ben Shapiro have also adopted: anyone who disagrees goes to the front of the line. He sets up shop on the quad where all the traffic is, films for three hours, and does "Prove Me Wrong" or "Change My Mind" sessions where anyone can ask him anything about any topic. He's never seen a leftist come close to effectively challenging him because they're afraid of that kind of disagreement and dialogue.

The radicals and social justice warriors that Kirk has built a visible digital brand around challenging are a vocal minority, not a majority. Most young people couldn't care less about politics. If these ideas are argued properly and presented in ways students can understand, they'll default toward wanting to pay less taxes and not wanting government to tell them how to live, who to marry, or what to do.

Socialists and Marxists understand this default position toward liberty, which is why they sell socialism and Marxism as if it's the pro-freedom solution, claiming they're the ones who will defend freedom and liberty—the farthest thing from the truth.

The Movement Among African American Voters

Kirk points out that if Republicans win 15-20 percent of the black vote, the Democrat Party is finished. Currently, Democrats win about 80 percent of the black vote. There is no segment of the population except maybe Native Americans that has been lied to as much and had a greater disservice done to them than black Americans at the hands of the Democrat Party.

Every dysfunctional city in America—Oakland, Chicago, San Francisco—has Democrat councilmen, Democrat mayors, and Democrats across the board. Candace Owens makes the powerful argument: How is it that her grandfather, who grew up under segregation in a much more bitterly racist country, did much better than her father? The African American story got generationally worse as times actually got better.

Kirk attributes this to the Great Society passed by Lyndon Baines Johnson and the moral failure of the public education system. He no longer believes that Democrat leaders mean well but just have different solutions. He believes Democrat and leftist leaders want to keep poor people poor and their constituents dependent on government because controlling that segment of the population helps them win reelection.

Kirk cites Maxine Waters as an example—a "low IQ individual" who lives in a six million dollar house in Hancock Park outside her district while her constituency is one of the poorest in the entire country. What has she done to make African Americans' lives better? Nothing.

Republicans see a great opportunity because President Trump is unafraid to challenge issues that traditional Republicans considered third rail issues—illegal immigration, trade, and other matters that can be marketed toward a black population that has been totally lied to. Kirk offers one piece of evidence: during the State of the Union, the Congressional Black Caucus stayed seated when record low black unemployment was announced. They were upset, angry, and disturbed that black people are doing better because they know that if black people start having jobs, higher wages, and get off government assistance, they won't be Democrats any longer.

Success should be judged not by how many people are signed up for food stamps but by how many people are lifted off food stamps and out of poverty.

The Kanye West Effect

When Kanye West came out supporting Trump and declaring his belief in individuality and individualism, stating that having black skin doesn't mean he has to vote Democrat, he was attacked relentlessly. But unlike others, he didn't back down or apologize.

Candace Owens was with Kanye at TMZ during one of his most controversial appearances. Every music expert predicted Kanye had destroyed his career, but his album came out at number one in 83 countries—his best album ever. He never apologized for his support of Donald Trump or his support of individual thought and free thought. He said he's not a Republican or a Democrat but likes some things Trump is doing while not agreeing with everything.

Kirk's favorite part of the Kanye West story was when Chance the Rapper tweeted, "Not all black people have to be Democrats." People lost their minds, saying that's a horribly racist thing to say—which reveals the underlying racism of assuming black people must think a certain way because of their skin color. Chance later apologized, but the damage to the narrative was done.

Kirk argues there's nothing healthy about a segment of the population voting 95 percent for one party because no one has to compete for their vote. If it's automatic and incumbent, there's no collision of ideas, no competition for solutions, which is why battleground districts have so much competition and accountability while safe Democrat districts never have to prove results for their constituency.

After the Kanye West incident, a poll showed African American male support for Donald Trump doubled from 11 to 22 percent. Kirk notes this puts Democrats in the danger zone for presidential elections. At Stanford University, Turning Point captured a powerful video of a black student who said he was a Democrat and Black Lives Matter supporter until Candace Owens opened his eyes and got him "off the plantation." The video has 30 million views.

Turning Point's message to African Americans starts with simply considering becoming an independent—not having to be dogmatically leftist but willing to consider other ideas and opinions. Once that starts happening, there can be a real marketplace of ideas and competition for votes.

Personal Development Over Victimhood Culture

Kirk acknowledges it's difficult at times to sell ideas of economics to an audience programmed to focus on sociological issues, but there's a growing movement evidenced by the rise of Jordan Peterson. Young people are sick of hearing about societal and systemic problems and are much more interested in how to fix their own lives.

At the core, postmodernists and Marxists focus not on how individuals can improve their own lives—as Jordan Peterson advises with "sit up straight, make better choices, tell the truth"—but on the idea that society and culture are so broken that radical revolutionary ideas are needed to tear everything down.

At Stanford, Kirk encountered a student who wanted to play victim. When she claimed to be a victim despite attending Stanford as a black person, Kirk pointed out that's the last thing from victimhood—attending one of the most prestigious universities in the world is a big deal, not evidence of oppression.

If you're looking for someone to blame, you'll never run out of choices. The left understands this. But Turning Point is more than a political or philosophical movement—it's about personal development at its core. Hayek and Mises rarely talked about the betterment of the individual to overcome adversity, yet that's the story of Western civilization.

The contrast with the Soviet Union is stark: the Soviets focused on the collective and the greater good, yet 100 million people lost their lives in pursuit of that utopia. Western civilization starts with admitting that life is suffering and life is difficult. The question is what to do about it. Do we have huge social welfare programs and big government trying to rearrange our choices and societal imperfections, or do we admit life is suffering and learn how individuals can better their own choices and decisions?

We will endure adversity, imperfection, sadness, and disappointment. We'll fall short of the mark often. Many days we're not very happy. But that's okay. Admitting that and asking how to overcome it is the story of Western civilization, not the pursuit of utopianism. More people have died in the pursuit of utopianism than from any other idea in the 20th century.

President Trump and the Advance of Liberty

Kirk believes libertarians and conservatives should be very happy with the job President Trump is doing. He's by far the most libertarian president of our lifetime. What other Republican president would critique the Iraq war the way Trump has? Would Jeb Bush have done that? Would any other Republican candidate except Rand Paul have criticized US foreign policy decisions this way?

Would a traditional Republican president go to NATO and demand they pay up? Would they go to the UN and question why it even exists? Would they call up Pakistan and cut their aid? These are long sought-after libertarian objectives and goals, and real progress is being made.

On regulation, President Trump pledged to cut two regulations for every new one passed. He has cut 22 regulations for every new one—the first time in the history of the federal registry that it has actually decreased and shrunk. This represents the greatest deregulation in American history. 867 Obama-era regulations have been cut. Government is smaller today than when Trump took office, with 34,000 fewer federal employees because many quit rather than work for him and he hasn't filled the positions.

Nine out of 14 cabinet agencies are at least 5 percent smaller today than when Trump took office. He directed the EPA—which Kirk calls the "Employment Prevention Agency," not the Environmental Protection Agency—to cut regulations and redefine their approach to energy policy. America achieved energy independence for the first time in American history, a huge long sought-after libertarian goal that means not being dependent on maniacs like Saudi Arabia, who were behind 9/11.

On the courts, Neil Gorsuch and soon-to-be Justice Brett Kavanaugh are sympathetic with libertarians on most issues—guns, privacy, sovereignty. They're not perfect, but they're much better than another Ruth Bader Ginsburg. One out of eight of all Circuit Court judges in America have been appointed by President Trump, and they actually read and understand the Constitution—the foundation of Western civilization and the idea of liberty. These judges are far superior to those George W. Bush appointed, including John Roberts, who upheld Obamacare.

President Trump gets a lot of criticism from the Never Trump movement and intellectual conservative movement, some of which Kirk agrees with regarding policy disagreements. But there is unmistakable progress being made in the direction of making America more economically free and advancing liberty. We must recognize these gains where and when they happen and not be dogmatically against Donald Trump because of how he talks, because he wasn't your primary candidate, or because he doesn't understand "Road to Serfdom" the way you do. None of that matters as long as we're going in the right direction of liberty.

Addressing Never Trumpers and Trump Skeptics

Trump was not Kirk's guy in the primary—he supported Scott Walker, then Ted Cruz, then got on the Trump train. So the argument that he's a sore loser has no resonance. But if opposition to Donald Trump is rooted in being upset he's president because you thought he would lose, Kirk has trouble with that. If it's real policy disagreements, then disagree politely and intelligently.

The bigger point is that Kirk fundamentally believes America was on a predictable decline that would have been cemented with the election of Hillary Clinton. The left controls Hollywood, schools, and mechanisms of communication. The one thing they didn't control was politics and the courts. The left needed the courts to complete their fundamental takeover and transformation of the country.

Then came this billionaire from New York who communicated in a way most people in the intellectual conservative and libertarian community didn't understand. He won in a way many didn't predict. You can disagree with him on policy, but understand how amazing what he's accomplishing is versus what a traditional president would have been doing—even compared to Bush, who grew government through Medicare Part D and increased every government agency.

Trump is actually trying to consolidate government agencies. Mick Mulvaney, his director of Office of Management and Budget, came up with a government consolidation plan to consolidate four cabinet officials together and reduce government by 40 percent. Libertarians and conservatives should be applauding from the rooftops when this happens.

There are plenty of critiques Kirk disagrees with that have been done with the right tone and tenor—disagreement is important. But when it comes to personality disagreements or pejorative-driven insults, he doesn't have much sympathy.

Affirmative Action and the Racism of Low Expectations

Betsy DeVos wants to repeal Obama regulations on affirmative action, which Kirk considers reverse racism or racism as a whole. Most students repeat what they've been told about the president or certain ideas without much depth, as evidenced by man-on-the-street videos where students say Trump's Supreme Court pick is horrible before he's even made one.

Regarding DeVos's decision, Kirk believes affirmative action is a horribly racist idea that essentially says people will be judged on the color of their skin, not the quality of their intellect, leadership capacity, or merit. It's particularly discriminatory against Asian American students. A lawsuit filed against Princeton or Harvard showed that an Asian American had to score almost 20 percent higher than an African American student to get in.

Kirk thought society was trying to create a colorblind system where people are judged on the content of their character, not the color of their skin, as Martin Luther King said. He's very pleased affirmative action is being repealed and pushed back.

People say Kirk is offensive when he says white privilege is a lie, which he believes is itself a racist idea. He never tries to offend people—he just speaks the truth, and if that offends someone, he doesn't care.

When discussing taking race out of the college entrance equation and putting everyone on a level playing field, some worry that certain races' numbers may go down as a percentage of accepted students, potentially making UCLA 75 percent Asian. Kirk's response: So what? The NBA is 95 percent black—is that something to protest? He has no problem with UCLA being 75 percent Asian.

There are reasons Asian Americans do better at math and science, some linguistically based. Malcolm Gladwell did a study showing that Asian languages make it easier for young children to learn counting systems. For example, Japanese doesn't require learning new numbers after ten—it's "10-1, 10-2, 10-3" instead of "eleven, twelve, thirteen." This seems elementary but for an 8-month-old or two-year-old, it's exponentially less to learn, so they're exponentially ahead by age three or four.

Asian American culture also takes schooling very seriously, which should be applauded. Kirk has no problem if Stanford becomes 80 percent Asian if they're the smartest and most qualified. Saying it's horrible if Stanford becomes 80 percent Asian is racist. Imagine if someone said it's horrible if Stanford becomes 80 percent black—people would picket. Allow the smartest, most qualified people to go wherever institutions open themselves with their own qualifications. He doesn't care if it's all Asian American—if they deserve to be there, they deserve to be rewarded. That's how meritocracy should work.

Cultural Implications and Family Structure

This opens an opportunity for discussion about actual cultural implications—the breakup of families in inner cities, education, and how certain demographics put a premium on these values. Having this discussion with the next generation in an understanding way where they don't immediately yell racism is important.

The highest sin the left tries to paint against conservatives is racism, even though Kirk argues they are the true racists—everything they do is rooted in racial division and keeping people of different colors perpetually and continually poor.

Conservatives must challenge preconceived notions politely and intelligently. The number one thing Kirk hears is that he's coming from a position of privilege. Looking at the oppressed versus oppressor pyramid, he's at the top as the most privileged person, which is partly true—but his privilege has nothing to do with skin color. It comes from a two-parent household, suburban background, parents who didn't commit crimes, and higher median income. Nothing to do with skin color.

The left says white heterosexual Christian males are at the top of the oppressor pyramid, so Kirk is the worst thing that could possibly exist. That's why they hate him and say what he says is immediately discounted and dismissed because of who he is.

Kirk gave a black friend a Thomas Sowell book with no picture on the jacket. The friend called him saying the author was a horrible racist saying horrible things about the black community. Kirk revealed Thomas Sowell is black. The friend said, "Oh, it's fine then, it's okay." Kirk asked if it becomes more or less true based on the author's skin color, more acceptable for someone to criticize the black community if they're black. The friend said yes, absolutely.

This teaches messenger bias to young people—that somehow you cannot say certain things based on your skin color. But truth transcends color. Objectivity, facts, rationale, logic, history, and reason are all true whether a heterosexual white male or a lesbian black person says them. Society must get away from messenger bias suggesting you're not allowed to say certain things based on your skin color, background, or identity.

This shows how corrosive higher education has been toward telling students they should only accept certain ideas from certain people who look the way they look. It's one of the most catastrophic byproducts of identity politics, which is postmodernism and Marxism.

The Acceleration of Radical Ideas on Campus

When did this switch happen? Kirk notes that someone starting college in the mid-1980s during Ronald Reagan's presidency didn't experience this level of identity-focused education. Today, everything is viewed through the lens of skin color or sexuality.

Kirk has a book coming out in September called "Campus Battlefield" that provides historical analysis of how this happened. From his firsthand experience, it's gotten worse in the last couple years. He's been doing this for six years, and ideas he hears repeatedly now he wasn't hearing three or four years ago.

For example, Kirk never cared about nor was concerned with how many genders there were—it wasn't something he focused on or considered a pressing issue. But now he's discovered there are supposedly 84 genders, and students are passionate about it. When he says there are only two genders, it's considered hate speech. Science is considered hate speech now.

He'll wear a shirt saying "There Are Only Two Genders" and administration officials will try to prevent him from entering campus because he's going to offend transgender students. When he tries to have an intelligent conversation about why saying there are two genders offends transgender people when it's not an anti-transgender shirt, they say there are unlimited genders, 84 genders. This is very new even for Kirk's experience.

It's happening worse and faster than anyone can imagine. These ideas have always been in higher education—the roots of postmodernism started in France and were introduced through Yale and the Frankfurt School. They've been given a bigger platform. But since the election of Donald Trump, the more radical ideas have been given an even bigger platform. Individuals on the fringe who are radicals are now being presented as the solution because traditional Democrat ideas are being dismissed in favor of democratic socialism, like Alexandria Ocasio-Cortez, the Marxist who won in Brooklyn.

The infiltration of postmodernist Marxist ideas is being given a bigger and bigger platform, and it's getting worse.

Politics Downstream from Culture

The pendulum has swung far in an extreme direction, with the left like Ocasio-Cortez going even further left. With big elections coming up, what is Turning Point USA doing to get people to the polls?

They're not doing as much on the political side—they're more involved in the culture war. Politics is downstream from culture, as the great Andrew Breitbart used to say, which is 100 percent true.

What Kirk considers a non-controversial statement opens every single speech: "America is the greatest country in the history of the world." Half the college audience will disagree with that. He considers it an irrefutable statement that Americans are the luckiest people ever to live.

America is 5 percent of the world's population but controls 80 percent of the world's economic output. Americans independently and voluntarily gave away $500 billion to charity last year—that's the combined GDP of Hungary, Belgium, Norway, Sweden, and Finland. That's what was voluntarily given to charity. Imagine how much more Americans would give if they didn't have a ridiculously high and cumbersome tax system.

Kirk says if the entire welfare state were abolished, he guarantees Americans would step up and make sure every poor person had a meal and every person who needed clothing would be taken care of. That's what makes America different than any other social welfare state.

The idea of American exceptionalism—that we should be thankful, not angry, that we live in this country, that we should have gratitude, not revolutionary ideas—that's the split. If we lose the culture, we'll lose everything politically. The defense of these ideas on campuses right now couldn't be more important because they're under attack and assault by committed anti-Americans and Marxists who no longer hide their Marxism. They say with great pride the greatest book ever written is the Communist Manifesto. They say with great pride that communism and socialism are the answer to America, that America is a racist, bigoted, xenophobic, horrible country that needs revolutionaries to take it over, destroy it, and reconstruct it.

The Failure to Teach Human Nature

Where do those ideas come from? Kirk sees an element of society that has failed teaching children the histories of Marxism, communism, and postmodernism. But it's even greater than that. History is one component, but what Marx got so wrong—though he observed some things properly, like the accumulation of wealth (his solutions were horrific)—was his analysis of human nature.

Marx thought human beings could be perfected, that we're a byproduct of broken systems and institutions, not broken people. We need to reinforce to youth that human beings are broken at birth, that we are sinful by nature. Kirk defends this from a Judeo-Christian perspective: we are not going to be able to create perfect systems ever, and we're not going to create perfect people.

Once you admit that individuals are self-centered and will adapt to their own best interest—which is a good thing, by the way, as self-interested behavior can be a virtue if you incentivize it—the question becomes: what economic, societal, or cultural system will use the worst inclinations of human beings for the greater benefit of everybody while also requiring good behavior and virtuous conduct?

That system is the free market. You cannot lie yourself to the top of a free market. John Stossel says this well: when he tried to find con artists who sold lies to the top, they always stopped at the mid to lower level of business. Really successful entrepreneurs had to conduct themselves in a semi-virtuous capacity.

Society is not teaching young people the truth of humanity—that life is suffering, human beings are broken by nature, and there will always be elements of brokenness, strife, and disagreement. Our system will always have a component of imperfection because we are imperfect by nature and at birth.

What system can allow us to endure this and eliminate as many imperfections as possible? That has always been the free market. The free market solves problems without central planning. The greatest example is the smartphone everyone carries. There was never a Central Committee in 1995 deciding everyone needed a supercomputer in their right pocket for only $400. It just happened because entrepreneurs find ways to solve problems by trying to make money, and the only way to make money is to solve other people's problems and give them something they want.

That's why Americans don't worry about electricity anymore, while most countries are amazed at the standard of living increases America has achieved. Society must be brutally honest with young people that life sucks, life is suffering, and no politician, government, or bureaucrat is going to solve these problems in committee. Young people will have to make better choices for themselves, get government out of their way, make good choices, and things will eventually get better when entrepreneurs solve those problems.

The Jordan Peterson Phenomenon

This is one reason Jordan Peterson has caught such an incredible wave of enthusiasm and social media attention, with millions watching him share this exact message. There is no perfect scenario, no perfect system. Certain things do suck, and you have to work at it. He talks about how the cure for inequality is worse than the disease.

From Kirk's experience, young people have been told well-crafted lies instead of hard truths. There is increasing hunger, desire, and thirst for someone to tell a 21-year-old student to stop believing in socialism and Marxism, that other people won't solve their problems. They're going to have to wake up earlier, sit up straight, dress better, make that extra phone call, do something they might not want to do. Stop blaming other people. Stop blaming a broken, institutionally racist, corrupt, bigoted, or homophobic culture to solve their problems.

When you're blaming the system, you're really just blaming individuals interacting with individuals. The best way to eradicate racism is the market. You can't be a racist when you're selling a product to someone—or you can, but you won't be very good at business because you'll lose customers.

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